scholarly journals SPANNING TRADITION AND MODERNITY – SOME THOUGTS PROMPTED BY THE CHURCH BUILDINGS COMPLEX LOCATED IN KRAKÓW – NOWA HUTA

space&FORM ◽  
2021 ◽  
Vol 2021 (48) ◽  
pp. 45-62
Author(s):  
Jan Kurek ◽  

Sacred buildings in Poland in the 20th century are characterized by a great variety of forms – although the sacred world is by its nature conservative. Different conditions should be taken into account when designing a church. In the sphere of sacred art and architecture one should rationally draw from the treasury of the new and the old. After World War II over 3,500 new churches were built in Poland, including the church in Nowa Huta in Krakow. This realization is an attempt to reconcile traditional forms with modernity and with the recommendations of the Second Vatican Council.

Horizons ◽  
2006 ◽  
Vol 33 (01) ◽  
pp. 78-100
Author(s):  
Brennan R. Hill

ABSTRACTThis article examines the life and work of Bernard Häring, C.SS.R., especially his valuable contributions to the Second Vatican Council and his dedication to the council's vision of renewal. It begins with an overview of Häring's preconciliar religious and theological formation in his family, seminary and university, during World War II, and during his teaching in Rome. The next section deals with Häring's work at the council, especially his efforts on the original Theological Commission to resist the rigidity of the first drafts, and his contributions toLumen Gentium(“The Constitution on the Church”),Unitatis Redintegratio(“The Decree on Ecumenism”),Dignitatis Humana(“The Declaration on Religious Freedom”),Gaudium et Spes(“The Constitution on the Church and the Modern World”),and Optatam Totius(“Decree on Priestly Formation”). The final section considers Häring's mission to spread the council's message of renewal to the world, his conflicts with the forces attempting to repress the progressive agenda, and his courageous visioning of what a renewed church might look like in the future.


Religions ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 65
Author(s):  
Robert E. Alvis

Despite is global popularity in recent decades, the Divine Mercy devotion has received scant scrutiny from scholars. This article examines its historical development and evolving appeal, with an eye toward how this nuances our understanding of Catholic devotions in the “age of Vatican II.” The Divine Mercy first gained popularity during World War II and the early Cold War, an anxious era in which many Catholic devotions flourished. The Holy Office prohibited the active promotion of the Divine Mercy devotion in 1958, owing to a number of theological concerns. While often linked with the decline of Catholic devotional life generally, the Second Vatican Council helped set the stage for the eventual rehabilitation of the Divine Mercy devotion. The 1958 prohibition was finally lifted in 1978, and the Divine Mercy devotion has since gained a massive following around the world, benefiting in particular from the enthusiastic endorsement of Pope John Paul II. The testimonies of devotees reveal how the devotion’s appeal has changed over time. Originally understood as a method for escaping the torments of hell or purgatory, the devotion developed into a miraculous means to preserve life and, more recently, a therapeutic tool for various forms of malaise.


2021 ◽  
Author(s):  
Rannu Sanderan

All the differences among the church, the religious differences and those that were largely cultural or political, came together to cause the schism. It evoke when people or things are separate or become separate from other people or other thing. Opinions concerning the nature and consequences of schism vary with the different conceptions of the nature of the church. In the 20th century the ecumenical movement tried to worked for reunion among churches. The big result of the cooperation between Roman Catholics and Protestants after the second Vatican Council (1962–1965) has resulted in more flexible attitudes within the churches concerning the problems of schism. Then, in the Protestant church, schism is a rejectable legacy.


2020 ◽  
Vol 7 ◽  
pp. 158-169
Author(s):  
João Luís Marques

Since the 1960s, the artistic and architectural interventions carried out in the church of Santa Isabel and Rato Chapel, in Lisbon, brought to the debate the overlap of different narratives in these two different spaces of worship: the first, is a parish church preserved by the earthquake of Lisbon (1755), which had its liturgical space redesigned before the Second Vatican Council; the second, is a private chapel annexed to a 18th century palace that became a symbolic worship space for students and engaged young professionals since the 1970s. Enriched with the work of either well-known artists or, sometimes, anonymous architects, the two case studies show us the life of monuments, where Modern and Contemporary Art and Architecture participate in preserving and enhancing their cultural value. At the same time, the liturgical and pastoral activities are shown to be the engine behind successive interventions.


2013 ◽  
pp. 309-317
Author(s):  
Mariya Mayoroshi

The idea of ​​this very formulation of the topic arose under the influence of the words of Pope Benedict XVI, which he made in his message to the participants of the International Conference "The Second Vatican Council: Perspectives of the Third Millennium" held in Peru in 2006. The Pontiff called the Cathedral the most important church event of the 20th century and called for the correct interpretation of its documents. They have "the source of genuine renewal", which can be used to answer the challenges of the Church and humanity in the Third Millennium1. A similar opinion was expressed in his interview and about. Michael Dymid: "It is possible to evaluate the documents, that is, the" transfer "of the Council, when we analyze how their" reception "took place.


2019 ◽  
Vol 72 (288) ◽  
pp. 772
Author(s):  
Antonio José de Almeida

A recepção de um concílio é um processo complexo e, normalmente, demorado. A recepção do Vaticano II, cujo 50º aniversário de abertura celebramos no dia 11 de outubro deste ano, está, segundo os analistas, em sua segunda fase, caracterizada pela abordagem hermenêutica. O presente estudo aprofunda, em sua primeira parte, a especificidade de um concílio, de sua autoridade, de sua produção. Na última, descreve a difícil situação em que, apesar das aparências em contrário, a Igreja se encontrava em meados do século XX, e a resposta profética de João XXIII, convocando o Concílio. Entre as duas partes, o autor apresenta dez critérios para a interpretação do Vaticano II, especificamente, de sua eclesiologia.Abstract: The acceptance (“receptio”) of a Council is normally a complex and long process. The acceptance of the second Vatican Council, whose 50th anniversary of initiation we celebrate on October the 11th this year, is according to the analysts into a second phase characterized by a hermeneutical approach. In the first part, this study deepens the special meaning of a Council, its authority, and its accomplishment. In the last chapter the author describe the difficult situation in which, besides the contrary appearances, the Church found itself in the middle of the 20th century, and the prophetic answer of John the XXIII in proclaiming this Council. Between the two parts, the author presents ten criteria for the interpretation of Vatican II, especially its ecclesiology.


Author(s):  
Keith F. Pecklers

The 20th-century liturgical movement grew in tandem with the biblical, ecumenical, ecclesiological, and patristic movements, all part of a wider movement of resourcement—a return to biblical and patristic sources. Indeed, the success of the liturgical movement in the 20th century, ultimately ratified in the liturgical reforms of the Second Vatican Council (1962–1965), can be seen precisely in its collaboration with those other ecclesial movements for church reform. Especially important was the ecumenical liturgical cooperation that grew across denominational lines as the movement took shape in different churches. Belgian Benedictine Lambert Beauduin (d. 1960) of Mont César is considered the founder of the Roman Catholic liturgical movement; during a national Catholic labor conference, held in Malines in September 1909, he delivered a conference on the liturgy as the “true prayer of the Church.” Taking his cue from Pope Pius X’s 1903 motu proprio “Tra le sollecitudini,” in which he spoke of the liturgy as “the true and indispensible source” for the Christian life, Beauduin argued that liturgy was foundational for Christian mission and social outreach. This message was consistent with the parish communion movement within the Church of England at the dawn of the 20th century and, indeed, in what the founder of the liturgical movement within the Church of England, A. Gabriel Hebert, S. S. M., wrote in his classic 1935 text Liturgy and Society. In Germany, the movement centered on the Benedictine monastery of Maria Laach and was more scientific in scope. Soon the movement took hold in Austria, France, and the rest of Europe, as well as in the Americas, in Anglican, Lutheran, and Roman Catholic churches in particular. It is precisely because of this common return to the sources that the 20th-century liturgical movement can only be understood in its wider ecumenical context.


2009 ◽  
Vol 23 (2) ◽  
pp. 213-243 ◽  
Author(s):  
Piotr H. Kosicki

This article takes the November 1965 letter of Poland's Roman Catholic bishops to their German counterparts as a starting point for historical inquiry into the nature and consequences of Catholic engagement in Polish-German reconciliation. The article begins with a close reading of the letter's text and its philosophical-theological underpinnings; then, it discusses the letter's reception history and its political consequences. The letter and its reception have a double significance: first, as an event in post-World War II European political, intellectual, and ecclesiastical history; second, as an ethical commentary on the spirit of dialogue promulgated in the constitutions of the Second Vatican Council. Although the letter helped to facilitate a process of Polish-German reconciliation that remains ongoing, this process has failed to assimilate the letter's ethics of forgiveness. That failure has reinforced the roadblocks that hamper Polish-German reconciliation almost two decades after the fall of communism in Europe.


2019 ◽  
Vol 1 (1) ◽  
pp. 50-69
Author(s):  
Emil Tătar

Abstract The Greek-Catholic and Orthodox Deaneries of Târgu Mureş were part of the ceded territory through The Vienna Arbitration. The economic issues that the two deaneries faced during World War II were complex and varied. The first one was related to the seizure of the majority of the harvest collected on the church territory in the autumn of 1940. The living of the clergy and their families was affected also by the payment delayed until February 1941. Beside all of these, the economical stability was affected, for a longer period of time, by the loss of their lands, which constituted a source for additional revenues, especially for the poorer parishes. Some of the investments in building new churches were in vain. Two churches were demolished by unknown authors during 1941. The economic problems, that the two deaneries faced, have returned to the previous situation after the liberation of the Northern Transylvania.


2017 ◽  
Vol 2 (3) ◽  

For almost 20 years after the end of World War II, many Japanese women were challenged by a dark secondary hyper pigmentation on their faces. The causation of this condition was unknown and incurable at the time. However this symptom became curable after a number of new cosmetic allergens were discovered through patch tests and as an aftermath, various cosmetics and soaps that eliminated all these allergens were put into production to be used exclusively for these patients. An international research project conducted by seven countries was set out to find out the new allergens and discover non-allergic cosmetic materials. Due to these efforts, two disastrous cosmetic primary sensitizers were banned and this helped to decrease allergic cosmetic dermatitis. Towards the end of the 20th century, the rate of positives among cosmetic sensitizers decreased to levels of 5% - 8% and have since maintained its rates into the 21th century. Currently, metal ions such as the likes of nickel have been identified as being the most common allergens found in cosmetics and cosmetic instruments. They often produce rosacea-like facial dermatitis and therefore allergen controlled soaps and cosmetics have been proved to be useful in recovering normal skin conditions.


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