scholarly journals History of Television Broadcasting Development in Japan (From Experimental Broadcasting to Nationwide Broadcasting in the 1960s)

2020 ◽  
Vol 15 (6) ◽  
pp. 151-161
Author(s):  
Goryacheva Elena A. ◽  

The article views and analyzes the early period of the nationwide television broadcasting in Japan (from the mid 1920s to the end of the 1960s). Previously, this problem has not been a subject of research in Russian oriental studies, and taking into account the operation of established television broadcasting system in modern Japan, it seems necessary to identify the features of the genesis and evolution of the nationwide television broadcasting in Japan at its earliest stage, using both historical-genetic and problem-chronological methods. Based mainly on the media history research of Japanese media historians, which are introduced into the Russian scientific community for the first time, the stages of the genesis and nationwide spread of television broadcasting in Japan are consistently identified: the pre-war period of experimental broadcasting, the reform of the media sphere during and after the occupation of Japan by the GHQ, the origins of the integrated system of Japanese public and commercial television broadcasting nigen taisei. In addition, the author concludes that television played an important role in the process of spreading Western values of democracy, as well as the renewed values of the nuclear family institution in Japan, which were declared by the GHQ, US occupation authorities. Based on the results of the study, the author comes to the conclusion that the fundamental foundations of the modern multifaceted and original culture of Japanese television, as well as the model of broadcasting companies’ interaction: competition and coexistence of public and commercial television broadcasting, were laid precisely in the key period for the history of Japanese television ‒ the 1950‒1960s. The findings of this research can serve as a basis for studying the next stages in the evolution of television broadcasting in Japan up to the present period. This paper is aimed at orientalists, students of similar specialties, as well as a wide range of people interested in the history of Japanese media. Keywords: Japan, media history, television history, television in Japan, nationwide broadcasting

Author(s):  
Alan Kelly

What is scientific research? It is the process by which we learn about the world. For this research to have an impact, and positively contribute to society, it needs to be communicated to those who need to understand its outcomes and significance for them. Any piece of research is not complete until it has been recorded and passed on to those who need to know about it. So, good communication skills are a key attribute for researchers, and scientists today need to be able to communicate through a wide range of media, from formal scientific papers to presentations and social media, and to a range of audiences, from expert peers to stakeholders to the general public. In this book, the goals and nature of scientific communication are explored, from the history of scientific publication; through the stages of how papers are written, evaluated, and published; to what happens after publication, using examples from landmark historical papers. In addition, ethical issues relating to publication, and the damage caused by cases of fabrication and falsification, are explored. Other forms of scientific communication such as conference presentations are also considered, with a particular focus on presenting and writing for nonspecialist audiences, the media, and other stakeholders. Overall, this book provides a broad overview of the whole range of scientific communication and should be of interest to researchers and also those more broadly interested in the process how what scientists do every day translates into outcomes that contribute to society.


2019 ◽  
Vol 11 (2) ◽  
pp. 136-160
Author(s):  
Alexey V. Antoshin ◽  
Dmitry L. Strovsky

The article analyzes the features of Soviet emigration and repatriation in the second half of the 1960s through the early 1970s, when for the first time after a long period of time, and as a result of political agreements between the USSR and the USA, hundreds of thousands of Soviet Jews were able to leave the Soviet Union for good and settle in the United States and Israel. Our attention is focused not only on the history of this issue and the overall political situation of that time, but mainly on the peculiarities of this issue coverage by the leading American printed media. The reference to the media as the main empirical source of this study allows not only perceiving the topic of emigration and repatriation in more detail, but also seeing the regularities of the political ‘face’ of the American press of that time. This study enables us to expand the usual framework of knowledge of emigration against the background of its historical and cultural development in the 20th century.


2015 ◽  
Vol 70 (1) ◽  
pp. 65-101 ◽  
Author(s):  
Sari Altschuler

Sari Altschuler “‘Picture it all, Darley’: Race Politics and the Media History of George Lippard’s The Quaker City” (pp. 65–101) This essay adresses two related questions. First, how did George Lippard’s The Quaker City develop from a multimedia story told through newspaper conventions, illustration, and two plays into the novel that appeared in May 1845? And second, how did Lippard’s white-seduction narrative come to pivot around the nightmare of an ambiguously raced Devil-Bug? Joining these questions of form and content, I argue that the media history of The Quaker City is inextricable from its history of race. In the wake of the almost riot around the mid-serialization of his Philadelphia play, Lippard moved away from fictionalizing current events toward the “grotesque-sublime” through a broader critique of Philadelphia less open to charges of libel. This shift took place through the transformation of Devil-Bug, a character Lippard rapidly developed in the middle installments until he was complex enough to carry the new story. Turning the once-black Devil-Bug into his protagonist, however, required character developments that necessarily complicated the story’s representation of race, a process that occurred concurrently with events related to the work that highlighted the systemic oppression of African Americans. In winter 1844, troubles with two stage productions and his illustrator highlighted the problems of representing race. After a several-month hiatus, Lippard published new installments vituperously condemning the representational limits of these nonprose forms and turned to prose to develop his antislavery position through Devil-Bug. As a result of these confluent developments, The Quaker City became an antislavery text through the process of opening Devil-Bug’s character up to its own hybridity and interiority.


Author(s):  
Paul Patton ◽  
Jing Yin

Gilles Deleuze was one of the most important French philosophers of the second half of the 20th century. Born in 1925, he studied philosophy in Paris at the Lycée Carnot and the Sorbonne during the Second World War, passing the agrégation in 1949. He was trained in the history of philosophy by Ferdinand Alquié, Georges Canguilhem, and Jean Hippolyte, among others, and his early works were mostly monographs on individual philosophers, including Hume (Empiricism and Subjectivity, 1991 [1953]), Nietzsche (Nietzsche and Philosophy, 1983 [1962]), Kant (Kant’s Critical Philosophy, 1983 [1963]), and Bergson (Bergsonism, 1988 [1966]). He also published a book on Proust during this early period, which signaled a lifelong preoccupation with literature (Proust and Signs: The Complete Text, 2000 [1964]). He published essays on Sacher-Masoch (“Coldness and Cruelty,” in Masochism: Coldness and Cruelty by Gilles Deleuze and Venus in Furs by Leopold von Sacher-Masoch, 1991 [1967]), Beckett, T. E. Lawrence, Melville, and Whitman (collected in Essays Critical and Clinical, 1997 [1993]). The end of this early period saw the publication of Deleuze’s doctoral studies, Difference and Repetition (1994 [1968]) and Expressionism in Philosophy: Spinoza (1990 [1968]), followed by The Logic of Sense (1990 [1969]). Deleuze’s metaphysics of difference intersected at some points with Derrida’s philosophy, but also departed from it in that Deleuze saw his practice of philosophy as straightforwardly metaphysical and constructive rather than deconstructive. In the 1960s, Deleuze taught at the University of Clermont-Ferrand. In 1969, at Foucault’s invitation, he took up a post at the experimental University of Paris 8 at Vincennes (later St. Denis), where he taught until his retirement in 1987. His encounter with Félix Guattari in the aftermath of May 1968 led to their two coauthored volumes under the general title Capitalism and Schizophrenia: Anti-Oedipus (1983 [1972]), followed by A Thousand Plateaus (1987 [1980]). This work produced a number of concepts that have been taken up in diverse fields across the humanities and social sciences. They also coauthored Kafka: For a Minor Literature (1986 [1975]), and a decade later they produced a reflective account of their practice of philosophy: What Is Philosophy? (1994 [1991]). A final phase of Deleuze’s work began after the publication of A Thousand Plateaus, and continued until his death in 1995. During this period he published an essay on the painting of Francis Bacon (Francis Bacon: The Logic of Sensation, 2003 [1981]) and two short monographs: Foucault (1988 [1986]) and The Fold: Leibniz and the Baroque (1993 [1988]). He also published a very influential two-volume study of the nature and history of cinema: Cinema 1: The Movement-Image (1986 [1983]) and Cinema 2: The Time-Image (1989 [1985]). As noted above, a collection of his literary philosophical essays, Essays Critical and Clinical, appeared in 1993 before being translated into English in 1997. After a long period of respiratory illness, Deleuze committed suicide in November 1995.


Author(s):  
Daniel Alex Richter

Cinema began in Uruguay with the exhibition of foreign films by visiting representatives of the Lumière brothers in 1896 before the first Uruguayan film was produced and shown in 1898. From the early period of Uruguayan cinema to the end of the 20th century, Uruguayan national cinema struggled to exist in the estimation of critical observers. Considering these periods of growth and stagnation, this history of Uruguayan cinema seeks to shed light on the industry’s evolution by focusing on exhibition, production, and spectatorship. This essay explores Uruguay’s national film productions, transnational businesses in shaping local film exhibition, the growth of mass publics and critical spectatorship, and the significance of political filmmaking in understanding the evolution of Latin American cinema during the 1960s. The history of Uruguayan cinema during the 20th century also provides a lens for understanding the political, social, and cultural histories of a country that has struggled to live up to its reputation as South America’s “most democratic” nation.


2019 ◽  
Vol 13 (3) ◽  
pp. 391-412
Author(s):  
Chuan Xu

Abstract This article examines the roles of magnetic recording in China’s sound governance. Through analyses of archival documents and personal accounts, this article argues that in the early 1980s, the magnetic recording infrastructure and its common usage underwent dramatic transformations. In the 1960s and 1970s, state officials and language educators configured the magnetic recording infrastructure to propagandize authoritative and normative sounds while maintaining strict hierarchical distinctions between those who recorded and those who listened. In the early 1980s, with the rapid popularization of compact cassettes and recorders, these distinctions dissolved as millions of people began to produce and exchange dubbed cassettes. Widespread home dubbing created a decentralized network of sound production and circulation that not only defied government regulation, but also fueled the anxieties that moral, social, and ideological catastrophes would soon descend on the country. Through this media history of magnetic tape, this article shows how the governance of sound infrastructure and protocols was integral to the governance of people.


1986 ◽  
Vol 16 (4) ◽  
pp. 585-608 ◽  
Author(s):  
Sylvia Lambert ◽  
Stephen Israelstam

The mass media tend to shape the values and opinions of their audience as well as reflect the culture in which they exist. The comics have long been an integral part of the media, appealing to a wide range of age and social class. As such, they could have considerable effect on attitudes and behaviours regarding alcohol consumption. In this paper, we examine the comic strips appearing in the daily newspapers before, during and up to the end of the Prohibition era in the United States, to see how alcohol was portrayed during this period when its manufacture and sale were prohibited.


2020 ◽  
Vol 19 (1) ◽  
pp. 24
Author(s):  
Kurniawan Kurniawan ◽  
Hayati Nupus

Liga Dangdut Indonesia (Indonesian Dangdut League) is a popular dangdut singer talent contest in Indosiar television station. It is part of the media strategy to gain ratings and audience share to compete for a slice of the limited advertising cake in the free-to-air commercial television broadcasting. This competiton encourages television managers to think hard to create flagship programs that become media commodities to attract viewers and advertisers. This study aims to identify some forms of commodification on Liga Dangdut Indonesia. Study of dangdut is important for communication research because it will help more understanding about the modern nation-state culture of Indonesia. Drawing on a critical political economy framework, this study uses Mosco's theory regarding processes of commodification of media content, audiences, and workers. Researchers added Fuchs's theory of digital workers to see the phenomenon of commodification in the digital age. This is a qualitative research with case study method. Data collection techniques are carried out by observation and interviews as well as exploring news, audiovisual material, and reports. Researchers found that commodification occurs in the contest in the form of the commodification of media content, audiences, workers, and digital workers. This commodification hides exploitative social relations by presenting them in a form that mistifies dangdut as global, upper-class, nobel culture.


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