scholarly journals Burials with Weapons and Horse Bridle of Yuldashevsky Burial Ground in the South Ural Region

2021 ◽  
Vol 16 (3) ◽  
pp. 152-166
Author(s):  
Lyasovich Vsevolod I. ◽  

The study of the peculiarities of the armament of the Pianobor tribes is an urgent direction of modern archaeological science. The purpose of this article is to isolate and then analyze the sets of weapons for the male burials of the Yuldashevsky burial ground of the Pyanobor archaeological culture of the Early Iron Age. The problem of the study is to reconstruct the nature of the military culture of one local group in the Pianobor society. The novelty of the work is the fact that the totality of weapons in the burial, the weapon set, is considered within the framework of one specific archaeological monument, and not as a whole in terms of culture.The Yuldashevsky burial ground belongs to one of the necropolises of the Pianobor culture, where an increased content of weapons is noted. The occurrence as well as the combination of a certain type of weapon in the burial inventory makes it possible to distinguish weapon sets, as well as to designate popular types of weapons among a specific group of the drunken population. Applying the comparative-historical method, including the method of statistics and chronology, it was possible to focus on the number of weapon sets, their filling with weapons, the time frame of some weapons, and its similarity with the Kara-Abyz set of weapons. As well as the Kara-Abyz, the Pianobor culture inherited a set of weapons characteristics of the Ananyin time. Its indispensable attributes are: a) polearms in the form of spears with small points; b) arrowheads made of different materials ‒ bronze, iron and bone, with the domination of the latter in quiver sets; c) long single-edged blades ‒ combat knives. Despite the relative proximity of the habitat of the Pianobor tribes to the Sarmatian world, the latter did not have a significant impact on the armament complex of the Pyanobor tribes. Moreover, in the drunken environment, its own standardized weapon set was formed, represented by various variations in the mutual occurrence of a bow, spear and a combat knife. Keywords: Pianobor archaeological culture, weapons, burial ground, military burials, early Iron Age, Yuldashevsky burial ground, southern Urals

2020 ◽  
Vol 12 (5) ◽  
pp. 773 ◽  
Author(s):  
Gino Caspari

The Valley of the Kings in Tuva Republic, southern Siberia, is arguably one of the most important archaeological landscapes in the eastern Eurasian steppes. Nonetheless, little information exists about the spatial characteristics and preservation conditions of this burial ground consisting of large “royal” mounds. We map the large monuments of the Uyuk Valley’s northern river terrace and assess their state of preservation based on high-resolution optical satellite data. The burial site consists of several hundred mounds, over 150 of them with diameters of more than 25 m, the largest monuments are bigger than 100 m in diameter. This makes the Valley of the Kings in Tuva Republic one of the largest Early Iron Age burial sites in the Eurasian steppes. Unfortunately, around 92% of the large monuments are in bad condition, mostly due to looting.


2020 ◽  
Vol 15 (6) ◽  
pp. 14-22
Author(s):  
Lyasovich Vsevolod I. ◽  

Today, an understanding of the state of knowledge of the Pianobor and Kara-Abyz archaeological cultures is quite relevant for archaeologists of the Urals and Prikamye. A variety of scientific approaches to understanding the nature of the above cultures gave rise to a lot of questions and problems in the scientific literature relating to the reconstruction of the ancient history of the Southern Urals. This article cites and analyzes recent works related to the history of studying the antiquities of the Pianobor and Kara-Abyz archaeological cultures of the Southern Urals of the early Iron Age. Based on them, thematic historiographic blocks are identified and conceptual directions in the study of the above-mentioned cultures are determined. Today’s situation shows that in the field of studying the forest-steppe cultures of the Ural region of the Early Iron Age, certain scientific trends have developed, in which theoretical knowledge of the ancient history of this region is developing. Moreover, each of them touches upon a specific feature of the functioning of the Kara-Abyz and Pianobor archaeological cultures in the Early Iron Age in the Southern Urals. The author outlines six actual lines of development of studies of the above-mentioned cultures: 1) historiography; 2) natural science methods in archaeological research; 3) analysis of trade relations; 4) the introduction into the scientific circulation of excavation materials; 5) problems of chronology; 6) problems of the genesis and historical fate of archaeological cultures. In many cases, these theoretical developments of scientists overlap, forming a circle of problems and interests, creating discussions, or complementing each other’s scientific concepts. The latter trend allows us to form a unified system of knowledge and characteristics in understanding the historical development of the Pianobor and Kara-Abyz archaeological cultures. Keywords: Early Iron Age, pianoborskaya culture, kara-abyzskaya culture, South Ural, Pre-Ural, forest-steppes Pre-Ural, historiography


Author(s):  
Beisenov A. ◽  
Kreshioli L. ◽  
Jumabekova G. ◽  
Bazarbayeva G. ◽  
Barinova E.

Author(s):  
M.S. Kishkurno ◽  
A.V. Sleptsova

The article covers the results of a study on the odontological series from the Kamenny Mys burial ground (3rd–2nd centuries BC). In this work, we set out to study the genesis of the Kulay population of the Early Iron Age in the Novosibirsk Ob area. The main relations of the population with the groups of adjacent territories, as well as the nature of their interaction with the local groups, were determined. The odontological series from the Kamenny Mys burial ground includes the teeth of 24 individuals: 12 males, 6 females and 10 adult individuals whose gender could not be determined. The anthropological materials were examined according to a standard procedure, which involves the description of the tooth crown morphology considering the archaic features of the dental morphology. Also, an intergroup comparative analysis was performed via the method of the principal component analysis using the program STATISTICA version 10.0. It was established that the dental characteristics exhibited by the Kulayka population reveal signs of mixed European-Mongoloid formation with a significant predominance of the Eastern component. We compared the morphological characteristics of the sample with data obtained for the populations of the Bronze Age and the Early Iron Age. The intergroup comparison revealed the closest connection between the Bolshaya Rechka culture and the Kulayka group. The studied material provides anthropological confirmation of the interaction between Kulayka (taiga) and Bolshaya Rechka traditions (steppe), drawing on the data about the burial rite and ceramic complexes. The comparison of the Kulayka series with Bronze Age samples suggests that the forest-steppe populations occupying the territories of the Novosibirsk and Tomsk Ob and the Ob-Irtysh areas had no effect on the genesis of the Kulayka population. We suppose that the origins of the Kulayka population in the Novosibirsk Ob area should be traced to the populations from the West Siberian taiga of the Bronze Age, which is significantly complicated by the lack of sufficiently complete and representative series dating back to the specified period from the territory of the Middle Ob area. Further accumulation of anthropological material from the Middle Ob area will provide the opportunity to trace the genesis of taiga populations of the Early Iron Age.


Author(s):  
P.O. Senotrusova ◽  
A.A. Ekkerdt ◽  
P.V. Mandryka

The paper concerns the ornithomorphic images found at the Pinchuga VI burial ground. The site is located in the lower course of the river Angara (Middle Siberia). The chronological boundaries of the study span the second quarter of the 1st millennium AD (end of the Early Iron Age). All burials at the burial ground were performed ac-cording to the rite of cremation outside the cemetery. Two intact objects and fragments of the third image of a bird were found at the necropolis. Figures were found in different contexts. One of them was found in the filling of a grave pit, the second item within an assemblage of various articles in the inter-grave space. The third item was broken and lost as the result of illegal excavations. All articles share similar characteristics. These are realistic images of diurnal birds of prey “frozen” in a diving flight; the images are shown en face, with a high-relief head, with the tucked wings and feet pulled up with talons. A geometric decor conveys their feather, and a stylized mask is present on the chest of one item. The images are slightly convex, their front side is polished. The closest analogies to the Angara images of birds are known in Western Siberia, including the Tomsk burial ground, the Kholmogory treasure, the Ishim collection, and materials from the Parabel cult place. All this makes it possible to attribute the analyzed items to the Kholmogory stylistic group of the Kulai cult casting. Products of this group be-came widespread in Western Siberia in the second quarter of the 1st millennium AD. The ornithomorphic images found at the Pinchuga VI cemetery extend the geographical range of the items of this style to the territory of Mid-dle Siberia. Apart from the figurines of birds, the necropolis also yields other items of the Western Siberian cult casting, including disks with concentric ornaments, a hollow image of a fish head, and a bird-head belt applique. Bronze items were imported, and in the course of exchange they were spreading over considerable distances. This proves the existence of established cultural ties between the populations of the Lower Angara region and Western Siberia at the End of the Early Iron Age.


The series of articles «The Pontic necropolises» has been published since 2007, and has explored a number of funerary monuments of the Early Iron Age and ancient times of the Abrau Peninsula. In the fi volume of the series the complex of burials of the Myskhako burial ground is introduced into scientifi circulation. Two burial horizons have been discovered in this region, which are separated by two and a half millennia. Like the neighboring ancient Gorgippia, the settlement of Myskhako (Bata village: Strabo, XI, 2, 14; Ptol., Geogr. V, 89), with which the published necropolis is connected, is located at the crossroads of sea and land highways.


2021 ◽  
pp. 106-123
Author(s):  
Anastasia Sleptsova ◽  
◽  
Vladislava Yudakova

In this study, based on the analysis of the dental characteristics of the series from the burial ground Abatsky-3 (III–V centuries AD) we considered the questions of the origin of the Kashin population of Western Siberia of the early Iron Age. Despite the small number of the studied sample (16 individuals), the detailed morphological characteristics and the results of multivariate statistical analysis made it possible to clarify a number of hypotheses about the origins and relationships of the Early Iron Age Kashino population of Western Siberia. The specificity of the Kashino population from the Abatsky-3 burial ground lies in a high predominance of the “Eastern” dental non-metric complex, namely, in the high frequencies of the 6-cusps lower molars, the distal trigonid crest, and, to a lesser extent, the deflecting wrinkle on the first lower molars. This complex of characteristics clearly differentiates this population from the groups of the Bronze Age and the Early Iron Age of Western Siberia and adjacent territories. According to the results of our study, it can be assumed that populations of the Kashino and Sargat cultures (latter is the closest to the representatives of the Kashino culture in the territorial and cultural terms) have different origin and their contacts were based more on cultural rather than population interactions. The results of the analysis favor to the hypothesis of the penetration of the Kama population related to the Ananyino and Glyadenovo cultures into the Trans-Urals and suggest the contribution of the Ananyino groups in the formation of the Kashino population.


Author(s):  
Lyudmila Pletneva ◽  
Irma Ragimkhanova ◽  
Nadezhda Stepanova

Статья продолжает серию публикаций по результатам технико-технологического анализа керамики памятников раннего железного века Томского Приобья, относящихся к шеломокской культуре и к томскому варианту кулайской культурно-исторической общности. Для анализа были взяты фрагменты керамики из могильника Шеломок I, поселений Кижирово и Самусь II. Результаты анализов показали, как сходство, так и отличия в выборе исходного сырья и подготовки формовочных масс. Например, если для поселения Шеломок II – базового памятника шеломокской культуры, характерна примесь дресвы из гранита с белыми и прозрачными включениями кварца (Плетнёва, Степанова, 2018), то в формовочных массах керамики из могильника добавляли гранит с красными (розовыми) включениями кварца. Памятники эти расположены рядом, на расстоянии 500 м друг от друга, то есть природная среда была одинаковой. Датировка поселения Шеломок II укладывается в пределы V–III вв. до н. э., а могильника Шеломок I – IV–III вв. до н. э., что свидетельствует об их синхронном существовании. Предметы из могильника находят ближайшие аналогии в материалах шеломокской культуры. Сравнение предметного ряда изделий из бронзы, кости и рога свидетельствует о контактах оставившего его населения с тагарцами Ачинско-Мариинской лесостепи, а также, возможно, с населением большереченской культуры, по мнению И. Ж. Рагимхановой и возможно, по мнению Л. М. Плетневой, материалы могильника отражают сложные культурные процессы раннего железного века, происходившие в Томском Приобье и фиксируют приход населения из Ачинско-Мариинского района тагарской культуры.This paper continues a series of publications that report the results oftechnical and technological analysis of ceramics from the Early Iron Age monuments of the Tomsk Ob Region, which are attributed to Shelomok and Tomsk variants of the Kulay cultural and historical community. Fragments of ceramics have been taken for analysis from the Shelomok I burial ground, Kizhirovo and Samus II settlements. The results of analysis demonstrate both similarities and differences in the choice of raw materials and the preparation of molding compounds. For example, the addition of granite gruss with white and transparent quartz inclusions to the pottery paste was typical of Shelomok II settlement (Pletneva, Stepanova, 2018), while the pottery paste from the burial ground included granite with red (pink) quartz inclusions. These monuments are located nearby, at a distance of 500 m away from each other, in the same natural environment. Perhaps, the materials of the burial ground reflect the complex cultural processes of the early Iron Age that took place in the Tomsk Ob region and record the arrival of the population from the Achinsk-Mariinsky district of tagar culture.


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