scholarly journals Artefacts in cultural transmission: Evolutionary perspective

2018 ◽  
Vol 13 (4) ◽  
Author(s):  
Aleksandra Nikolić

In this study, the existing body of knowledge related to the mechanisms of cultural evolution is analyzed in view of the role of artefacts in cultural transmission. It is focused primarily on the vertical transmission without inter-personal contact. Particular attention is given to the comparison between unit of culture and artefacts as its material expression, as well as to the studies of analogy between replication in genetic transmission and cultural transmission. It is found that retrieving cultural information from an artefact in absence of original transmitter still shows the principal characteristics of cultural transmission. This type of cultural transmission is of lower fidelity than synchronic transmission with inter-personal contact, since it relies on an artefact as a transmission medium, but can provide for cultural persistence and lay ground for adaptive modifications over time.

2021 ◽  
Author(s):  
Alberto Acerbi

Cultural evolution can provide a useful framework to understand how information is produced, transmitted, and selected in contemporary online, digital, media. The diffusion of digital technologies triggered a radical departure from previous modalities of cultural transmission but, at the same time, general characteristics of human cultural evolution and cognition influence these developments. In this chapter, I will explore some areas where the links between cultural evolution research and digital media seem more promising. As cultural evolution-inspired research on internet phenomena is still in its infancy, these areas represent suggestions and links with works in other disciplines more than reviews of past research in cultural evolution. These include topics such as how to characterise the online effects of social influence and the spread of information; the possibility that digital, online, media could enhance cumulative culture; and the differences between online and offline cultural transmission. In the last section I will consider other possible future directions: the influences of different affordances in different media supporting cultural transmission; the role of producers of cultural traits; and, finally, some considerations on the effects on cultural dynamics of algorithms selecting information.


2015 ◽  
Vol 41 (1) ◽  
pp. 127-141
Author(s):  
Katarzyna Stadnik

AbstractIn the paper, we address the question of the relation between language and culture from a Cognitive Linguistic perspective. While accounting for the role of language as an aid to cultural transmission in maintaining the community’s conceptual order, we address the question of whether the concept of a linguistic worldview aptly captures the interplay between language and culture. We suggest that, due to cumulative cultural evolution spurred by the incessant development of human knowledge, layers of conceptualisations accumulate over time. It is proposed that this palimpsest of conceptualisations results from human interaction that transcends the constraints of the present moment, encompassing the past and present, as well as delineating possible developments of the community’s future conceptual order.


2016 ◽  
Vol 371 (1690) ◽  
pp. 20150193 ◽  
Author(s):  
Christine A. Caldwell ◽  
Hannah Cornish ◽  
Anne Kandler

In recent years, laboratory studies of cultural evolution have become increasingly prevalent as a means of identifying and understanding the effects of cultural transmission on the form and functionality of transmitted material. The datasets generated by these studies may provide insights into the conditions encouraging, or inhibiting, high rates of innovation, as well as the effect that this has on measures of adaptive cultural change. Here we review recent experimental studies of cultural evolution with a view to elucidating the role of innovation in generating observed trends. We first consider how tasks are presented to participants, and how the corresponding conceptualization of task success is likely to influence the degree of intent underlying any deviations from perfect reproduction. We then consider the measures of interest used by the researchers to track the changes that occur as a result of transmission, and how these are likely to be affected by differing rates of retention. We conclude that considering studies of cultural evolution from the perspective of innovation provides us with valuable insights that help to clarify important differences in research designs, which have implications for the likely effects of variation in retention rates on measures of cultural adaptation.


2021 ◽  
Author(s):  
Emily J. Hudson ◽  
Nicole Creanza

AbstractOscine songbirds have been an important study system for social learning, particularly because their learned songs provide an analog for human languages and music. Here we propose a different analogy; from an evolutionary perspective, could a bird’s song be more like an arrowhead than an aria? We modify an existing model of human tool evolution to accommodate cultural evolution of birdsong: each song learner chooses the most skilled available tutor to emulate, and more likely produces an inferior copy than a superior one. Similarly to human toolx evolution, we show that larger populations foster greater improvements in song over time, even when learners restrict their pool of tutors to a subset of individuals. We also demonstrate that randomly sampling tutors from the population offers no clear benefit over sampling only existing connections in a structured social network, and that by allowing a lower quality trait to be easier to imitate than a higher quality one, simpler songs can be maintained after population bottlenecks. We show that these processes could plausibly generate empirically observed patterns of song evolution, and we make predictions about the types of song elements most likely to be lost when populations shrink. More broadly, we aim to connect the modeling approaches used by researchers studying social learning in human and non-human systems, moving toward a cohesive theoretical framework that accounts for both cognitive and demographic processes.


Author(s):  
Izabel Emilia Telles de Vasconcelos Souza

The interpreters' cultural role has evolved significantly over time. Understanding the profession's history is necessary to understand its cultural evolution. Prior to professionalization, history portrayed interpreters as intercultural agents who held power as essential players, working as cultural and linguistic mediators. With the advent of conference interpreting in the Nuremberg Trials, a new professional image reflected the primary role of the interpreter as a linguistic medium. Due to the more interactive communicative activities involved, dialogue interpreting reflected a broader cultural role. This chapter discusses how the cultural role of the interpreter evolved over time, and within specializations. It gives an overview of the evolution of the cultural role in historic interpreting, conference interpreting, community interpreting, and in the medical interpreting specialization.


2006 ◽  
Vol 29 (4) ◽  
pp. 360-360 ◽  
Author(s):  
Mark Pagel

The study of culture from an evolutionary perspective has been slowed by resistance from some quarters of anthropology, a poor appreciation of the fidelity of cultural transmission, and misunderstandings about human intentionality.


2011 ◽  
Vol 366 (1567) ◽  
pp. 1070-1079 ◽  
Author(s):  
Stephen Shennan

Recent years have seen major advances in our understanding of the way in which cultural transmission takes place and the factors that affect it. The theoretical foundations of those advances have been built by postulating the existence of a variety of different processes and deriving their consequences mathematically or by simulation. The operation of these processes in the real world can be studied through experiment and naturalistic observation. In contrast, archaeologists have an ‘inverse problem’. For them the object of study is the residues of different behaviours represented by the archaeological record and the problem is to infer the microscale processes that produced them, a vital task for cultural evolution since this is the only direct record of past cultural patterns. The situation is analogous to that faced by population geneticists scanning large number of genes and looking for evidence of selection as opposed to drift, but more complicated for many reasons, not least the enormous variety of different forces that affect cultural transmission. This paper reviews the progress that has been made in inferring processes from patterns and the role of demography in those processes, together with the problems that have arisen.


2014 ◽  
Vol 369 (1642) ◽  
pp. 20130368 ◽  
Author(s):  
Nicolas Claidière ◽  
Thomas C. Scott-Phillips ◽  
Dan Sperber

Darwin-inspired population thinking suggests approaching culture as a population of items of different types, whose relative frequencies may change over time. Three nested subtypes of populational models can be distinguished: evolutionary, selectional and replicative. Substantial progress has been made in the study of cultural evolution by modelling it within the selectional frame. This progress has involved idealizing away from phenomena that may be critical to an adequate understanding of culture and cultural evolution, particularly the constructive aspect of the mechanisms of cultural transmission. Taking these aspects into account, we describe cultural evolution in terms of cultural attraction , which is populational and evolutionary, but only selectional under certain circumstances. As such, in order to model cultural evolution, we must not simply adjust existing replicative or selectional models but we should rather generalize them, so that, just as replicator-based selection is one form that Darwinian selection can take, selection itself is one of several different forms that attraction can take. We present an elementary formalization of the idea of cultural attraction.


2021 ◽  
pp. 127-144
Author(s):  
Harvey Whitehouse

Understanding the role of ritual in the evolution of social complexity requires attention to many complex, interacting processes operating at different levels. This chapter attempts to sort these out into a coherent overarching framework by building on the ideas of British biologist, philosopher, and polymath C. H. Waddington, who put forward the idea of an ‘epigenetic landscape’ to explain how organisms develop. Waddington’s basic model can be extended to explain how cognitive-developmental and social-historical landscapes unfold and how all three kinds of landscapes interact. Adopting this overarching perspective on cultural evolution helps bridge the unnecessary divisions among branches of evolutionary theory and psychology that emphasize distinct but potentially complementary aspects of social learning and cultural transmission.


2021 ◽  
Vol 12 ◽  
Author(s):  
Abby Chopoorian ◽  
Yakov Pichkar ◽  
Nicole Creanza

As a uniquely human behavior, language is crucial to our understanding of ourselves and of the world around us. Despite centuries of research into how languages have historically developed and how people learn them, fully understanding the origin and evolution of language remains an ongoing challenge. In parallel, researchers have studied the divergence of birdsong in vocal-learning songbirds to uncover broader patterns of cultural evolution. One approach to studying cultural change over time, adapted from biology, focuses on the transmission of socially learned traits, including language, in a population. By studying how learning and the distribution of cultural traits interact at the population level, we can better understand the processes that underlie cultural evolution. Here, we take a two-fold approach to understanding the cultural evolution of vocalizations, with a focus on the role of the learner in cultural transmission. First, we explore previous research on the evolution of social learning, focusing on recent progress regarding the origin and ongoing cultural evolution of both language and birdsong. We then use a spatially explicit population model to investigate the coevolution of culture and learning preferences, with the assumption that selection acts directly on cultural phenotypes and indirectly on learning preferences. Our results suggest that the spatial distribution of learned behaviors can cause unexpected evolutionary patterns of learning. We find that, intuitively, selection for rare cultural phenotypes can indirectly favor a novelty-biased learning strategy. In contrast, selection for common cultural phenotypes leads to cultural homogeneity; we find that there is no selective pressure on learning strategy without cultural variation. Thus, counterintuitively, selection for common cultural traits does not consistently favor conformity bias, and novelty bias can stably persist in this cultural context. We propose that the evolutionary dynamics of learning preferences and cultural biases can depend on the existing variation of learned behaviors, and that this interaction could be important to understanding the origin and evolution of cultural systems such as language and birdsong. Selection acting on learned behaviors may indirectly impose counterintuitive selective pressures on learning strategies, and understanding the cultural landscape is crucial to understanding how patterns of learning might change over time.


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