The author attempts at questioning Habermas? and Honneth?s claim that the
linguistic turn within Critical Theory of society represents a way out of the
?dead end? of the first generation of Frankfurt School theorists, who were
unable to formulate an action-theoretic understanding of social conflicts. By
presenting a view that Adorno, in his ?Negative dialectic?, develops an
insight into a crucial characteristic of the conflict nature of modern
societies, which eludes the lingustic-pragmatist Critical Theory, the author
tries to defend and reactualize Adorno?s perspective. The paper analyzes some
key aspects of the original idea of Critical Theory, and the ?negativistic
turn? that Adorno and Horkheimer made with the writing of ?Dialectic of
Enlightenment?. Having considered the central arguments of the ?Negative
Dialectic?, the author presents his understanding of Adorno?s concept of
social conflict, which is then being contrasted with Habermas? understanding
of social conflict, formulated in terms of a systemic colonization of the
lifeworld. Pointing out the weaknesses of Habermas? concept, the author aims
at sharpening the image of the conflict nature of modern societies that
Adorno sketches, concluding that his perspective is able to question the
framework of intersubjectivity that Habermas and Honneth take for granted.