scholarly journals FORMS OF RESOLVING THE CONFLICT OF LEGAL AND RELIGIOUS CONSCIOUSNESS IN MODERN TIME

2021 ◽  
Vol 3 (50) ◽  
Author(s):  
Svetlana Vladimirovna Kachurova
Keyword(s):  
The Other ◽  
Religious Movements ◽  
New Religious Movements ◽  
Modern Time ◽  
Religious Consciousness ◽  
The Third ◽  
Religion And Law

The main types of conflicts between modern forms of religion and law have been identified. One of them is headed by representatives of traditional churches. The other is the bearers of a new, non-traditional religious consciousness – "New Religious Movements". The third – representatives of the secular legal worldview. Religious expertise is determined as the most adequate form of resolving conflicts between them. The key problems arising in the process of applying this expertise are analyzed.

De openbaringen van Jozef Rulof in eschatologisch perspectief

2011 ◽  
Vol 65 (4) ◽  
pp. 307-320
Author(s):  
Klaran Visscher
Keyword(s):  
The Netherlands ◽  
20Th Century ◽  
Kingdom Of God ◽  
The Other ◽  
Religious Movements ◽  
Evolutionary Development ◽  
New Religious Movements ◽  
Early 20Th Century

This article addresses the case of Jozef Rulof, one of the representatives of new religious movements in the early 20th century in the Netherlands. Self-proclaimed prophet and medium in the service of the ‘Cosmic Masters from the Other Side’, he urged his contemporaries to welcome a new cosmic age that would give the initial impetus to the Kingdom of God on Earth - to be realised by humankind itself. In his thinking, strongly based upon the concepts of reincarnation and karma, the end of times refers to the ‘fading’ of the planet as a logical step in the evolutionary development of both humanity and universe.

What We Mean When We Say “Conspiracy Theory”

2018 ◽  
pp. 53-61 ◽  
Author(s):  
Jesse Walker
Keyword(s):  
The Other ◽  
Conspiracy Theory ◽  
Religious Movements ◽  
New Religious Movements ◽  
Conspiracy Theories ◽  
Pulp Fiction ◽  
Decentralized Networks ◽  
Gang Activity ◽  
Other Hand

The meaning of “conspiracy theory” constantly contracts and expands. On one hand, the phrase is regularly used to describe fringe views that do not involve alleged conspiracies. On the other hand, people tend to avoid using the phrase when describing conspiracy claims embraced by the mainstream, even when those ideas are highly dubious. Popular narratives about terrorism, gang activity, and new religious movements resemble more marginal conspiracy theories, particularly when they confuse decentralized networks with centralized organizations, perceive plots that don’t exist at all, or draw on the lurid imagery of pulp fiction.

Quelques aspects du phénomène des nouveaux mouvements religieux en République Fédérale d'Allemagne

1983 ◽  
Vol 30 (1) ◽  
pp. 13-32 ◽  
Author(s):  
Bert Hardin
Keyword(s):  
Empirical Study ◽  
The Other ◽  
Religious Movements ◽  
New Religious Movements ◽  
Federal Republic Of Germany ◽  
German Government ◽  
Governmental Agencies ◽  
New Religions ◽  
The Family ◽  
The One

This article was conceived as a supplement to an empirical study of new religious movements which was conducted in the Federal Republic of Germany. The empirical study as well as the "national" reports were undertaken because of the concern about the new groups which has arisen in some of the governmental agencies. The controversy about the new religions presents a delimma for the German government. On the one hand there is a constitutional guarantee for religions freedom and on the other there are similar obligations to protect youth and the institution of the family.

scholarly journals As for the control of religious freedom or the types of religious examination of new religious movements

2017 ◽  
pp. 137-141
Author(s):  
Vitaliy Solovyov
Keyword(s):  
Religious Freedom ◽  
Primary Sources ◽  
Religious Movements ◽  
New Religious Movements ◽  
Religion And Law

When today the issues of control over religious freedom are raised, then the question immediately arises, in what plane should the problem considered here be. The concept of religious scholarly examination first appeared due to Tikhonravov Yu.V179. However, his analysis of primary sources found that such a procedure already existed in tsarist Russia as "spiritual expertise". And although AM Bobrishchev-Pushkin, describing the problems of this procedure, calls it a book in his book, then "spiritual examination", then - in another place - "religious examination", which is a bit strange for a lawyer, since jurisprudence requires a clear use of concepts, but here it is still said the possible existence of various types of religious scholarly examination. The question then arises: what are the reasons (criteria) to be put to allocate its species? To answer it, we need to find out what components make up the concept. Classically accepted consideration of the issue is to conduct in the plane of relations of religion and law, which gives rise to two types of control of religious freedom on the basis of "religious police" and "police religion".

Millennialism

2016 ◽  
Author(s):  
Jean-François Mayer
Keyword(s):  
Religious Movements ◽  
Final Part ◽  
New Religious Movements ◽  
The Third ◽  
The World ◽  
The Future

This chapter starts by offering a brief overview of the concept of millennialism, with its Christian roots and its extension to a more generic use. Applying the concept to new religious movements, a section of the chapter takes the example of the Millennium ‘73 event in Houston in order to draw some observations on aspects of interaction between new religious movements and millennial themes: selective use of Biblical themes, aspirations to change the world, general rather than specific views of the future, mobilizing function of millennial hopes, changes in the intensity and nature of millenarian aspirations. The third and final part of the chapter lists the various shades of millennialism among new religious movements, derived from different religious environments.

scholarly journals New religiosity and its socio-cultural perspectives in Ukraine

2009 ◽  
pp. 35-45
Author(s):  
Hanna M. Kulagina-Stadnichenko
Keyword(s):  
Characteristic Feature ◽  
Religious Movements ◽  
New Religious Movements ◽  
Secular Humanism ◽  
Spiritual Quest ◽  
Cultural Perspectives ◽  
Religious Consciousness ◽  
Traditional Religions ◽  
New Religions ◽  
Language Constructs

In modern humanities, the notion of "new religiosity", as well as language constructs related to it - "unconventional religiosity", "new religions", "new religious consciousness", "new religious movements", etc., has become widespread. The phenomenon of unconventional religiosity is a characteristic feature of the spiritual life of society, which is understood to mean the spread of doctrines that are not related to traditional religions. In cultural studies, such doctrines have different names, namely: "extra-religious (or non-denominational) religiosity", "secular humanism", "esoteric culture", that is, intended for the consecrated, "rebellious spiritual quest". However, not always these terms accurately reflect the essence of the phenomenon.

Psychopathologies and the Attribution of Charisma: A Critical Introduction to the Psychology of Charisma and the Explanation of Violence in New Religious Movements

2006 ◽  
Vol 10 (2) ◽  
pp. 3-28 ◽  
Author(s):  
Lorne L. Dawson
Keyword(s):  
Critical Analysis ◽  
The Other ◽  
Religious Movements ◽  
New Religious Movements ◽  
Psychological Processes ◽  
Religious Groups ◽  
Social Psychological ◽  
The Social ◽  
Social Structural ◽  
Charismatic Authority

ABSTRACT: Charismatic authority is widely held to be a defining mark of new religious movements (NRMs). It is also thought to play a crucial role in the onset of violence in some NRMs. We have begun to understand both the psychological and the social structural dynamices of this mode of leadership and how, under specific social conditions, it contributes to a dangerous cycle of deviance amplification. This paper presents a synthetic and critical analysis of several different theories of the charismatic bond. The central concern is why people attribute charisma to some leaders, and hence grant them special authority over their lives. The theories examined help to explain why charismatic relationships form, but they do not allow us to differentiate sufficiently between benign and potentially dangerous types of charismatic bonds, let alone how one may become the other. Scholars of NRMs need to take a closer look at the observable social psychological processes that prompt the attribution of charisma to a leader. A better grasp of these processes, it is argued, would help us understand how the mismanagement of charismatic authority has led some religious groups to see violence as an appropriate response to their concerns.

Efficacy of some insecticide modules against major insect pests and spider population of rice, Oryza sativa L.

ENTOMON ◽  
2018 ◽  
Vol 43 (4) ◽  
pp. 257-262
Author(s):  
Atanu Seni ◽  
Bhimasen Naik
Keyword(s):  
Oryza Sativa ◽  
Grain Yield ◽  
Untreated Control ◽  
Insect Pests ◽  
Oryza Sativa L ◽  
Gall Midge ◽  
Stem Borer ◽  
The Other ◽  
The Third ◽  
Treated Plot

Experiments were carried out to assess some insecticide modules against major insect pests of rice. Each module consists of a basal application of carbofuran 3G @ 1 kg a.i ha-1 at 20 DAT and Rynaxypyr 20 SC @ 30 g a.i ha-1 at 45 DAT except untreated control. All modules differ with each other only in third treatment which was applied in 65 DAT. The third treatment includes: Imidacloprid 17.8 SL @ 27 g a.i ha-1, Pymetrozine 50 WG @ 150 g a.i ha-1, Triflumezopyrim 106 SC @ 27 g a.i ha-1, Buprofezin 25 SC @ 250 g a.i ha-1; Glamore (Imidacloprid 40+Ethiprole 40% w/w) 80 WG @ 100 g a.i. ha-1, Thiacloprid 24 SC @ 60 g a.i ha-1, Azadirachtin 0.03 EC @ 8 g a.i ha-1, Dinotefuran 20 SG@ 40 g a.i ha-1 and untreated control. All the treated plots recorded significantly lower percent of dead heart, white ear- head caused by stem borer and silver shoot caused by gall midge. Module with Pymetrozine 50 WG @ 150 g a.i ha-1 treated plot recorded significantly higher per cent reduction of plant hoppers (>80% over untreated control) and produced higher grain yield (50.75 qha-1) than the other modules. Among the different treated modules the maximum number of spiders was found in Azadirachtin 0.03 EC @ 8 g a.i ha-1 treated module plot followed by other treatments.

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