scholarly journals The Ethnomental Components of F.M. Dostoevsky’s Works

Author(s):  
Maksim Proskuriakov ◽  
◽  
Li Lanlan ◽  

Purpose of the study: The purpose of the study is to identify the originality and ideological functional status of the ethnomental component in the works of F. Dostoevsky. Methods: The work integrates a complex of modern approaches and methods, mainly focusing on the ideas and principles of the traditional, cultural and historical method, which demonstrates the general cultural, sociological, and psychological aspects of the study of Dostoevsky’s literary heritage. The typological method has contributed to the literary clarification of the ethnomental components in fiction and journalism of the writer. The narratological approach is used to analyze the narrative structure of Dostoevsky’s works, the correlation of the writer’s and other people’s speech, to identify various points of views on the problem, and to establish the ambiguity of the writer’s position. The contextual analysis allowed analyzing the images of characters, first, within the local context and, second, within the macrocontext, which includes other literary sources, appropriate comparisons and build a verification model of the study. Main results: The analysis of the writer’s life, his philosophy of life, sacrifices, social ambivalence, predisposition to reflection, etc. suggests the presence of certain mental foundations. The main ideas, attitudes, spiritual discoveries of the artistic worlds created by the writer are determined by the ethnomental basis of his worldview. This makes it possible to determine and understand the originality and uniqueness of Dostoevsky in the context of Russian literature. Application of the study: The conclusions of the study can serve as the basis for an accurate idea of the correlation of the writer’s worldview and his work. The materials and conclusions of the study can be used in university courses on the history of Russian literature, in special courses and special seminars on the works of Dostoevsky, for term papers, graduation papers, and dissertations. The scientific novelty of the study lies in the fact that the ethnic component in the ideological and artistic system of Dostoevsky who was a Pochvennik writer (i. e. belonged to the Pochvennichestvo movement) was first considered in the context and through the prism of both the life experience of the writer himself and the general anthropological orientation of the writer as well as his understanding of human nature. This study provides not only the opportunity to analyze the ethnic identity of Russian literature but also to trace the influence of the ethnic mentality of Dostoevsky on his worldview embodied in his fiction.

2021 ◽  
Author(s):  
Alexander Yu. Galushkin

The collection of the most significant scientific papers by Alexander Yu. Galushkin (1960–2014), the last of Viktor Shklovsky’s literary secretaries, the creator of one of the first independent philological journals in Russia “De Visu”, the long-term employee of the IWL RAS, and the head of the Literary Heritage Department, reflects the main areas of his research interests. In addition to articles and publications, the section “From the History of Russian Formalism” includes the extensive work “From Conversations with Viktor Shklovsky”. The section “From the History of Literary Life” contains articles and notes from periodicals that have become inaccessible (the old “Literaturnoe Obozrenie”, the Parisian newspaper “Russkaia Mysl”). The section “From the Documentary Biography of E.I. Zamyatin” presents materials for the book of the same name prepared by A.Yu. Galushkin on the basis of his works on Zamyatin; as an appendix, his PhD thesis “Discussion on B. Pilnyak and E. Zamyatin in the Context of Literary Policy of the Late 1920s — Early 1930s” with author’s corrections and additions is published for the first time. The collection is concluded with the bibliography of A.Yu. Galushkin’s works.


2020 ◽  
Author(s):  

The collective monograph examines one of the least studied pages in the history of Russian literature of the 19th century — pre-symbolism. There are two versions of the approach to the pre-symbolism studies as an independent phenomenon are proposed in the book: “narrow” — consideration of the literary situation of the “timelessness” era of the 1870s-1880s, and “broad” — understanding of pre-symbolism as a special trend in Russian culture, which became a “bridge” connecting romanticism and symbolism. The following problems are discussed in the collective monograph are pre-symbolism – modernism – theory and individual practices; pre-symbolism as a phenomenon of Russian and European culture; pre-symbolism – predecessors and heirs; religious and philosophical aspects of the creativity of the pre-symbolists; the prosaic heritage of the pre-symbolist poets; poetics of A.K. Tolstoy, A.A. Fet, S.Ya. Nadson, K.K. Sluchevsky, Vl.S. Solovyov, A.A. Golenishchev-Kutuzov et al.; reception of pre-symbolists creativity in literature and criticism of the Symbolists (Andrei Bely, Fyodor Sologub) and the post-symbolists (Igor Severyanin, E. Zamyatin). For the first time, the book introduces archival materials from the epistolary and literary heritage of Vl. Solovyov, I.F. Annensky, A.L. Volynsky et al. The book can be recommended to philologists, philosophers, culturologists, and also to everyone interested in the development of Russian culture in the 19th – the first half of the 20th centuries.


2020 ◽  
Author(s):  
Vera Serafimova

The textbook consists of review and monographic chapters, presents a modern view of the literary process of the XX-beginning of the XXI century, examines the work of poets, prose writers, playwrights who caused an extraordinary rise in spirituality and culture of the period under consideration. The analysis of the top works of Nobel prize winners: I. Bunin, B. Pasternak, M. Sholokhov, A. Solzhenitsyn, V. Shalamov, I. Brodsky, writers-front — line poets and prose writers is given. Attention is paid to the work of writers of Russian emigration. The section "Modern prose" includes materials about philosophical and aesthetic searches in the works of such writers As V. Rasputin, L. Borodin, Yu. Polyakov, B. Ekimov, A. Bitov, V. Makanin, A. Kabakov, V. Tokareva, etc. It offers questions and tasks for independent work, topics of essays, term papers and theses, a list of bibliographic sources. Meets the requirements of the Federal state educational standards of higher education of the latest generation. It is intended for students of higher educational institutions.


Zinaida Gippius’s letters are a unique aesthetic phenomenon not only in Russian epistolary culture, but in the culture of the late 19th – first half of the 20th centuries in general. Gippius belonged to a generation of writers who loved (and knew how) to write letters, brilliantly mastering the tradition of the epistolary genre. According to authoritative critics, for example G.V. Adamovich, Z.N. Gippius’s letters are the best she has written, the most valuable part of her creative heritage. Despite the fact that quite a few letters have already been published, each subsequent publication reveals new facets of Gippius’s talent and personality as a writer, literary critic, memoirist, original thinker, leader of the Russian religious movement, commentator on contemporary politics. Among the Z.N. Gippius’s addressees presented in this volume are Andrei Bely, Vyach. Ivanov and A.I. Tinyakov, A.M. Remizov, S.P. Remizova-Dovgello, V.A. Zlobin, E.F. Hollerbach, G.V. Adamovich, S.P. Melgunov. The appendices and comments to publications include letters from contemporaries – participants in the literary life of the 1900–1940s. in Russia and abroad. The volume contains materials from the following archives: Scientific Research Manuscript Department of the Russian State Library (Moscow), Manuscript Department of the Russian National Library (Saint Petersburg), Department of Manuscript Collections of the V.I. Dahl State Museum for History of Russian Literature (Moscow), Russian State Archive of Literature and Art (Moscow), Manuscript Department and Literary Museum of the Institute of Russian Literature (Pushkin House) of the RAS (Saint Petersburg), Amherst Center for Russian Culture (Amherst, Mass.)


2021 ◽  
Vol 6 (4) ◽  
pp. 510-521
Author(s):  
Dmitry M. Bulanin

This review analyzes the first academic publication of the works written by Metropolitan Daniel (1522–1539). He was the head of Russian Church in the years when the Moscow principality was being transformed into the Moscow kingdom, which claimed its proper place in the providential history. The hierarch is well known to literary critics as the initiator of wide-scale book enterprises that proclaimed the symbolic dignity of Moscow in its new function of the “Third Rome.” Daniel’s own writings, concentrated in four large units, had little chance to attract attention because they neglected the problems relevant for his time. An exemplary publication of Daniel’s writings prepared by L.I. Zhurova as well as the text history of his writings makes it possible to revise the traditional estimation of this part in Daniel’s books heritage. The reviewer draws attention to the structural innovations made by Daniel who enriched Russian literature with new genres and new forms. As it turns out, the allegedly dull works of the Metropolitan are closely related to his work as an ideologist of the Russian state.


Author(s):  
Natalia Popovich

Helena is the main character of this play and she is the author’s porte parole.This character develops stereotype of „a proud Polish woman” and continues the19th century plot in Russian literature (the relationship of a strong woman and a weakman). The main character’s features are: sacrifice, ability to love and forgive, will to fight for personal matters. In Warsaw melody we can see that love and social themes are bound together — the conflict is not between person, but a man and the country. A Polish woman is a symbol of higher culture, she wants to overcome fear of what happens tomorrow, that is induced by her WWII life history, and gains life experience due to herpossibility to analyze and summarize. In the text we can find the author’s allusionsto the tragic history of Poland during WWII.


Author(s):  
Begüm Tuğlu

Feminist authors have long been trying to alter the patriarchal structure of the Western society through different aspects. One of these aspects, if not the strongest, is the struggle to overcome centuries long dominance of male authors who have created a masculine history, culture and literature. As recent works of women authors reveal, the strongest possibility of actually achieving an equalitarian society lies beneath the chance of rewriting the history of Western literature. Since the history of Western literature relies on dichotomies that are reminiscences of modernity, the solution to overcome the inequality between the two sexes seems to be to rewrite the primary sources that have influenced the cultural heritage of literature itself. The most dominant dichotomies that shape this literary heritage are represented through the bonds between the concepts of women/man and nature/culture. As one of the most influential epics that depict these dichotomies, Homer's Odysseus reveals how poetry strengthens the authority of the male voice. In order to define the ideal "man", Homer uses a wide scope of animal imagery while forming the identities of male characters. Margaret Atwood, on the other hand, is not contended with Homer's poem in that it never narrates the story from the side of women. As a revisionist mythmaker, Atwood takes the famous story of Odysseus, yet this time presents it from the perspective of Penelope, simultaneously playing on the animal imagery. Within this frame, I intend to explore in this paper how the animal imagery in Homer's most renowned Odysseus functions as a reinforcing tool in the creation of masculine identities and how Margaret Atwood's The Penelopiad defies this formation of identities with the aim of narrating the story from the unheard side, that of the women who are eminently present yet never heard.


2020 ◽  
pp. 178-191
Author(s):  
E. V. Abdullaev

The article examines methodological principles of studying the Russian literary canon in the cultural context of Eastern Orthodoxy, as demonstrated in I. Esaulov’s book. While acknowledging the importance of the book’s method, the article reviews and criticizes the concepts used by the scholar (the Eastern archetype, the Christmas archetype, the categories of Law and Grace, etc.). In particular, the author challenges the statement that a writer populates his works with archetypes prevailing in his culture (so Eastern Orthodox ones in the case of Russian culture), often against his own religious principles. Also subjected to critical analysis is the thesis about the Easter archetype being more specific to Russian literature, with the Christmas archetype being more typical of Western literature. On the whole, the paper argues that the transhistorical approach declared by the scholar as opposed to the rigorously historical method (M. Gasparov and others) may often lead to strained hypotheses and mythologizing; all in all, it may result in an ahistorical perception of both Eastern Orthodoxy and the literary canon.


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