A Study for the Social Solidarity in the Saṃyutta-Nikāya

2017 ◽  
Vol 29 ◽  
pp. 245-280
Author(s):  
Lee-seom Yeon
Keyword(s):  
2021 ◽  
pp. 003022282110265
Author(s):  
Dorothy M. Goulah-Pabst

The complicated grief experienced by suicide loss survivors leads to feelings of abandonment, rejection, intense self-blame, and depression. Stigma surrounding suicide further burdens survivors who can experience rejection by their community and social networks. Research in the field of psychology has delved into the grieving process of suicide loss survivors, however the effects of suicide require more sociological study to fully understand and support the impact of the suicidal bereavement process on the social interactions and relationships of those left behind after death. This study aims to contribute to the body of research exploring the social challenges faced after the suicide of a loved one. Based on the analysis of powerful personal narratives through qualitative interviews shared by 14 suicide loss survivors this study explores the social construction of the grieving and healing process for suicide loss survivors. Recognizing that the most reliable relief is in commiseration with like experienced people, this research points to the support group as a builder of social solidarity. The alienation caused by the shame and stigma of suicide loss can be reversed by the feelings of attachment to the group that listens, understands and accepts. Groups created by and for suicide loss survivors should be considered a necessary tool to be used toward healing those who suffer from loss by suicide.


2021 ◽  
Vol 5 (1) ◽  
pp. 11
Author(s):  
Kasmuri Selamat ◽  
Irma Handayani ◽  
Akhyar Hanif

The ideal leader is an expectation for every society in the world. Leadership is a relationship between the influence of the leader and the one being led. Leadership also functions to execute power to invite, influence, guide, mobilize and build other people to do something to achieve certain goals. To implement, Islam provides normative and philosophical bases on the principles of leadership. These principles include deliberation, fairness, gentleness, freedom of thought, synergy in building togetherness. The principles taught by Islam are in line with the thoughts of one of the Islamic philosophers, Ibn Khaldun. Furthermore, he emphasized that the social solidarity factor is crucial to become an ideal leader.


2021 ◽  
Vol 4 (2) ◽  
pp. 844-853
Author(s):  
Khavieza Siregar ◽  
Budiman Ginting ◽  
T. Keizerina Devi

This article or writing aims to reveal the form of solidarity of the Madurese community in Watu Ulo Hamlet in the Pethik Laut tradition/ceremony. Researchers took this location as a research point because based on previous research, the literature on social solidarity in traditional community traditions is still limited. In addition, the researchers also studied the Pethik Laut in Watu Ulo Hamlet, Ambulu, Jember because so far the research on the Pethik Laut in Jember is still small. The problem is focused on the form of social solidarity of the Madurese community in Watu Ulo when carrying out this tradition. To approach this problem, Emile Durkheim's theoretical reference on the concept of social solidarity is used. The data were collected through the synthesis of online interviews and literature study, and analyzed qualitatively. This study concludes that attachment to values and social reality also forms solidarity. For example, there is a form of social solidarity among the Madurese in this tradition, namely solidarity in determining and preparing ceremonies, such as withdrawing funds, making food, and managing activities. Thus, the social solidarity of the Madurese community is included in the Durkheim type of mechanical solidarity.


2017 ◽  
pp. 341-357
Author(s):  
Gustave Le Bon ◽  
John L. Stanley
Keyword(s):  

Idi Amin ◽  
2021 ◽  
pp. 276-309
Author(s):  
Mark Leopold

This chapter studies Idi Amin's downfall. It begins by detailing how the death of Anglican Archbishop Janani Luwum led to wide international condemnation and galvanised the many competing opposition groups among the exiles. Between February 28 and March 3, 1978, a closed session of the UN Commission on Human Rights finally agreed to launch a formal investigation of human rights abuses in Uganda. By the end of 1978, the Tanzanian army, with a considerably smaller number of Ugandan refugee fighters, had massed in force near the border. In January of 1979, they crossed into Uganda. The key factor in the Tanzanians' victory was the overall weakness of the Ugandan troops. The chapter then explains how Amin's regime had destroyed much of the social solidarity and national feeling which had just about held the country together in the face of ethnic rivalries under the first Obote administration. This became evident in the chaos that followed the Tanzanian invasion, and especially under Milton Obote's second regime. Finally, the chapter describes Amin's retirement and analyses how he survived in power for so long.


Author(s):  
Teresa Dieguez ◽  
Oscarina Conceição ◽  
Ângela Fernandes

The Private Institutions of Social Solidarity (IPSS) are constituted as not-for-profit with the purpose of giving organized expression to the moral duty of solidarity and justice among individuals by private initiative. IPSS helps children, young people and families support social and community integration, assist the elderly and disabled, promote and safeguard health, education and vocational training and resolve housing problems. This study focused on the answers offered to the elderly people, specifically through the service provided on the Social Centers. We tried to analyze existing practices, identify good practices and understand their frequency, while understanding the open-mindedness level to change and innovation. As research methodology we conducted surveys among users and technicians. The study concluded that communication is always present between the different institutions even if in different levels. Networking and good practices customized accordingly to the users keep them satisfied and more active in their daily life.


Author(s):  
Marco Orru

Émile Durkheim is generally recognized to be one of the founders of sociology as a distinct scientific discipline. Trained as a philosopher, Durkheim identified the central theme of sociology as the emergence and persistence of morality and social solidarity (along with their pathologies) in modern and traditional human societies. His distinctive approach to sociology was to adopt the positivistic method in identifying and explaining social facts – the facts of the moral life. Sociology was to be, in Durkheim’s own words, a science of ethics. Durkheim’s sociology combined a positivistic methodology of research with an idealistic theory of social solidarity. On the one hand, Durkheim forcefully claimed that the empirical observation and analysis of regularities in the social world must be the starting point of the sociological enterprise; on the other hand, he was equally emphatic in claiming that sociological investigation must deal with the ultimate ends of human action – the moral values and goals that guide human conduct and create the essential conditions for social solidarity. Accordingly, in his scholarly writings on the division of labour, on suicide, on education, and on religion, Durkheim sought to identify through empirical evidence the major sources of social solidarity and of the social pathologies that undermine it.


Author(s):  
C. Subba Reddy

This article focuses on the religious rituals associated with fishing and the processes that are in vogue in the fishermen community of Pulicat Lake. The role of the rituals in the contemporary socioeconomic context of the fishermen community is analyzed by applying functionalistic approach. The data were collected from the fishermen of Irakkam Island in Tada mandal of Nellore district of Andhra Pradesh state, by employing the qualitative techniques such as in-depth interview, observation, and focus group discussions. It is found that fishermen perform varieties of rituals such as annual worshipping of ancestral spirits, ritual of launching of new boat, worshipping of clan deities at clan level, and communal worship at village level. All these rituals are considerably functional in fulfilling the psychological needs of individuals and social needs of the community at the household, clan, and community levels. The psychological prop and social cohesion are found to be the most essential features of fishermen community to cope up with the social, economic, and environmental challenges, and these rituals function as instruments to instill psychological strength and social solidarity.


2020 ◽  
Vol 45 (6) ◽  
pp. 983-995 ◽  
Author(s):  
Julia Lynch

Abstract The COVID-19 pandemic has revealed starkly and publicly the close interconnections between social and economic equality, health equity, and population health. To better understand what social policies would best promote population health, economic recovery, and preparedness for future pandemics, one must look both upstream and abroad for inspiration. In this article, the author argues for a suite of near-term and longer-term interventions, including universal health insurance and paid sick leave; upgraded wage insurance policies; tax reform; investments in parental leave, childcare, and education; and upgraded government record systems. Policies that equalize the distribution of the social determinants of health and promote social solidarity also will improve population health and economic performance and allow everyone to confront future pandemics more successfully.


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