SOCIAL VALUES IN FUNERARY CEREMONY RESEARCH ON LINTAU BUO COMMUNITY, TANAH DATAR REGENCY

This research aimed at studying social values in conducting a funerary ceremony which was held by Lintau Buo community. This funerary ceremony is a customary rite that must be held by the community. It is due to the status of this ceremony as the main customs (adat nan teradat). A qualitative method with an ethnography approach was used in conducting this research. The result showed that the social values in the funerary ceremony were mutual help, solidarity, kinship, reciprocity, communication, harmony, and concern.

THE EFFECTIVENESS OF ISLAMIC PREMARRIAGE COUNSELING TO READINESS FOR HOUSEHOLD LIFE

The dominant problem experienced by prospective brides who will marry is the low level of readiness to enter married life, if neglected, this condition will have an impact on satisfaction after marriage. This study aims to examine the effectiveness of Islamic premarital counseling on increasing married life readiness. The research method used is experimental, especially the one group pretest and posttest design. The research population is prospective brides who have been registered at the Tanah Datar Regency Religious Affairs Office. The research sample was 8 people with the criteria indicated that the level of readiness for married life was low. Data were collected using a household readiness scale, with data analysis using the paired samples t test through the SPSS computer program. release 20. The results of the study found that Islamic premarital counseling is effective in increasing the readiness of married life of the prospective bride and groom. The increase occurred in every dimension of readiness for married life, namely mental, spiritual, social and financial readiness.

BUDDHISM: AN OVERVIEW OF ITS PHILOSOPHY AND DEVELOPMENT IN RUSSIA

It is a positivist philosophy that assumed a religious character, and it appeared in India after the Hindu Brahmin religion in the fifth century B.C. In the beginning, it was opposed to Hinduism and tended to take care of the human being. It also included a call to mysticism and harshness, and the rejection of luxury, and the call for love, tolerance, and doing good. After the death of its founder, it turned into false beliefs of a pagan nature, and its followers exaggerated its founder until he worshipped him. We conducted a literature study by reviewing various sources and using a descriptive analysis approach and a historical approach in presenting this article. It is considered an ethical system and a philosophical doctrine based on philosophical theories, and its teachings are not revelations but rather opinions and beliefs within a religious framework. Old Buddhism differs from New Buddhism in that the former is ethical, while New Buddhism is Buddha's teachings mixed with philosophical views and mental measurements about the universe and life. Buddhism has spread to all corners of the world, including Russia. Buddhism is considered one of the traditional religions in Russia, which is legally part of Russia's historical heritage. In addition to the historical monastic traditions of Buryatia, Kalmykia, and Tuva, Buddhism is now spreading throughout Russia, with some ethnic Russians converting to it. The main form of Buddhism in Russia is the Gelukpa school of Tibetan Buddhism, with other Tibetan traditions in the minority. Although Tibetan Buddhism is most often associated with Tibet, the religion spread to Mongolia, and via Mongolia, it was brought to Russia.

MULTICULTURAL PARADIGM AND DA'WAH STRATEGY BUILDING RELIGIOUS MODERATION IN REJANG LEBONG

The research looks at how the multicultural paradigm influences one's experience and what is the da'wah strategy in dealing with a multicultural society? To conduct this research, the researcher uses a mixed method research (qualitative and quantitative) which aims to combine two methods at once in order to obtain more comprehensive, valid, reliable and objective data. The subjects and objects of this research are students from 3 high schools in Rejang Lebong, Curup city, namely SMAN 1, SMAN 2 and SMAN Xaverius. The results of the research show that the portrait of the paradigm of experience High school students in Rejang Lebong have high enough confidence to consistently interact and adapt to differences. In fact, it is not only considered a luxury, but is interpreted as a necessity where they cannot avoid religious differences. This has implications for their multicultural behavior where they are able to be smart in responding to differences. In this context, the experience of students' multicultural behavior has a very good level of religious and cultural moderation. Of course, this is based on the cultivation of a formal and non-formal understanding of multiculturalism. This study found several strategies that were obtained in order to be able to carry out religious and cultural moderation in a multicultural society including: planting an understanding of the value of tolerance through an educational approach (crosscultural education) to develop universal values that can be accepted by different groups of people, cultural approaches and language, as well as approaches through socio-religious psychology.

THE ROLE OF THE FAMILY IN RESPONDING TO RADICAL IDEOLOGIES

This study aims to describe and analyze what efforts can be made by families regarding their role against radical ideology in children. The role of the family is the first step that can be taken and usually implemented in the form of fostering and inculcating contextual religious teachings from an early age. In the family, the role of parents is prioritized because they are the ones who play an active role in the character building, personality, and morality of children. So that children can distinguish between good and bad things in the process of growth and development. Thus, children can avoid the influence of radical ideologies that develop in society. In this study, the authors use journal literature and effective data that are relevant to the problem, namely the role of the family against a radical ideology which then qualitatively explains the result that we got. The results of this study illustrate the importance of the role of the family, that is parents in raising children by inculcating the values that need to be taught to children, and the efforts made by families in countering radicalism.

THE INFLUENCE OF THE PANDEMIC ON THE YASINAN TRADITION OF THE INDONESIAN SOCIETY

The Coronavirus pandemic has been running for over 1 year, subsequently, numerous customs and ropensities for the Indonesian public have changed. One of the changing local area customs is the yasinan custom, this practice is regularly held by Indonesian individuals one time each week. In this custom where individuals assemble and read Surah Yasin together, however this get-together practice is exceptionally opposing to be done as of now during the pandemic and when the PSBB was carried out. Along these lines, the creator is keen on directing this examination, determined to perceive how much impact the pandemic has on the yasinan custom and how individuals manage it and keep up with the practice

GENDER CORRELATION BETWEEN COMPLIANCE AND THE HEALTH PROTOCOL IN THE NEW NORMAL ERA (THE CASE ON STUDENTS IN PEKANBARU)

Facing Covid-19, the government responded with a new normal policy. The public must implement the 5M health protocol to break the chain of the spread of Covid-19, such as wearing masks, washing hands, maintaining distance, staying away from crowds, and limiting mobility. Through the policy, a compliance action can be investigated. speaking about gender, gender differences seem to influence the health behavior of men and women. According to White, gender is a description of the behavior patterns of men or women which recognized in social life. This study aimed to determine the correlation between gender and compliance with health protocols in the New Normal Era. The population in this study were all students studying at the top 5 universities in Riau Province using the Propionate Stratified Random Sampling technique. The method used is a quantitative method with data collection techniques using questionnaires and observation. In this study using construct validity (construct validity). Testing the validity of this research instrument was carried out with the help of the SPSS 25 application/software and using the Pearson bivariate technique. Meanwhile, the instrument reliability test in this study used the Cronbach Alpha Formula technique and the SPSS 25 in windows program. The data were analyzed using the SPSS Spearman's Rank test, which states the correlation between X and Y variables. The results obtained by this study indicate a significant correlation between the Gender variable and the Health Protocol Compliance variable.

THE POSITION OF WOMAN’S POLITICAL RIGHTS IN ISLAM AND THE INDONESIAN CONSTITUTION

Women's political rights are often debated. Often deprived of women's rights. This is because women are often only involved in domestic or domestic matters. Basically, women's rights are the same as men's rights, including citizenship rights, education rights, opinion rights, and other rights. In connection with the position of women in obtaining political rights in the Islamic system and concept, it has been widely expressed. Some argue that Islam does not recognize political rights for women. There are those who view the same thing, there are also those who argue that Islam establishes and recognizes political rights for women except for being leaders of the state. This paper tries to describe the political rights of women in Islam and also explores the constitution of the Indonesian state. The method used is to conduct research on several literatures on politics in general regarding women's political rights and then compare them with one another.

IMPACT OF SOCIAL MEDIA USE ON COMMUNITY PSYCHOLOGY AND ITS IMPLICATIONS IN COUNSELING

Social media is a communication tool that is commonly used by everyone in today's technological era. Excessive use of social media will cause addiction, and have an impact on people's psychology. This article aims to reveal data on the impact of social media addiction on the psychology of society and its implications for counseling. The research uses qualitative research methods, especially phenomenology. The research instrument is the researcher himself, and for data collection using in-depth interviews and observation. The research respondents are the people of West Sumatra with male and female sexes aged 15 to 50 years. The data analysis technique is using Miles and Huberman data analysis with the following steps; data reduction, data display, and conclusion drawing/verification. The results of the study found that the psychological impact of social media addiction generally affects people's cognitive and emotions. The positive impact is cognitive, namely increasing insight and thinking skills, as well as giving birth to various creative ideas. The negative impact is causing forgetfulness, panic, dead-end thoughts, lack of logical thinking. Emotionally the positive impact of using social media by the community is to create happiness, optimism, motivation, enthusiasm, enthusiasm. The negative impact is causing anxiety, despair, sadness, resentment, anger and frustration. The results of this study have implications for counseling, namely preventively developing counseling techniques that aim to reduce social media addiction. Curatively, it can develop counseling techniques that can improve brain function and reduce anxiety levels.

THE ADVANTAGES OF SOCIAL SOLIDARITY TO BE AN IDEAL LEADER ACCORDING TO IBNU KHALDUN

The ideal leader is an expectation for every society in the world. Leadership is a relationship between the influence of the leader and the one being led. Leadership also functions to execute power to invite, influence, guide, mobilize and build other people to do something to achieve certain goals. To implement, Islam provides normative and philosophical bases on the principles of leadership. These principles include deliberation, fairness, gentleness, freedom of thought, synergy in building togetherness. The principles taught by Islam are in line with the thoughts of one of the Islamic philosophers, Ibn Khaldun. Furthermore, he emphasized that the social solidarity factor is crucial to become an ideal leader.