scholarly journals History of the study of humour and satire in literature

2021 ◽  
Vol 7 (6) ◽  
pp. 511-516
Author(s):  
Guo Tianyu

The article discusses the history of humor and satire in literature. Examples and theoretical works of scientists and literary scholars on this topic are given. These studies are philosophical and in general, it noted that until the XIX century, all research in the field of comedy, satire, and humor was conducted as elements of any philosophical teachings and concepts. It also describes the transformation of humor and satire in modern literature. Manifestations of the comic in contemporary journalism differ from the comic in the satirical newspaper and magazine publications of the 19th and early 20th centuries and earlier periods in that today, this sphere of the printed word belongs to the media with all its inherent attributes, while previously it could be characterized as fiction.

1982 ◽  
Vol 11 (5) ◽  
pp. 19-23
Author(s):  
Duŝan Havliĉek

For a very short time in the spring of 1968, the Czechoslovak press and other media enjoyed a considerable measure of freedom hitherto unthinkable in a Soviet-style Communist dictatorship. With the ‘normalisation that followed the Soviet intervention in August of that year, the media returned safely into the hands of the Party, the supervision of the printed word as well as of radio and television being as rigorous today as it was in the Stalinist fifties. In a recently completed 164-page study. The Experience of Prague Spring 1968, the author — himself a Czech journalist now living in exile in Switzerland — analyses the role of the mass media in Czechoslovakia, showing how the ruling Communist Party controls them, and at the same time how that control was weakened and finally almost abolished during the period of liberalisation. This is an edited extract from his study. Dusan Havlicek was born in 1923 and joined the Communist Party of Czechoslovakia in 1942, during the Nazi occupation. Imprisoned for his underground work two years later, he took up journalism after the war and worked in the Institute of Theory and History of the Mass Media at Prague's Charles University. In 1968 he was appointed head of the press, radio and television department of the CP Central Committee. In 1969 he was sent as a CTK (Czechoslovak News Agency) correspondent to Geneva, where he asked for political asylum. He is the author of a number of works on the mass media.


2017 ◽  
Vol 59 (1) ◽  
pp. 79-93
Author(s):  
Marta Rakoczy

Abstract This text analyzes philosophical dialogue (from Plato to Augustine of Hippo, Berkeley, Hume and Leibniz) as a linguistic genre embedded in the cultural, historical and media context, which was decisive for the role and functions accorded to philosophy as such. I argue that one way to describe transformations of Western thought, which has not been consistently implemented, is a description of its history through the category of progressive textualization and through anthropological-historical category of a genre. Two models of communication analyzed by Ives Winkin – orchestral and telegraphic – first associated with the perception of communication as an act of interpersonal, linguistic and non-linguistic communio, and second, the perception of communication as a linear transfer of information from one mind to another, have their historical, especially the media roots. The first is associated with the word alive and spoken communication. The second is conditioned by the primacy of the printed word and the quiet, solitary reading, which cuts off existential contexts, and decontextualizes an utterance and tranforms it into a strictly graphic message far from direct, interpersonal understanding. Both models can be seen well in philosophical texts. And the dominance of the latter, related to the development of print culture, allows us to understand why the philosophical dialogue as a trace of the conversation – a trace of the existential practice as well as philosophical – is experiencing a crisis in modern times.


Author(s):  
O. I. Isaeva

The contribution to the development of urban statistics, demography, history of famous Odessa scientists and public figures Apollon Skalkovsky (1808-1898) and Anton Borinevich (1855-1946) is analyzed in the article. A parallel was made between the activities of both scientists, as well as their influence on the development of branches of domestic science.


2019 ◽  
Vol 15 (2) ◽  
pp. 125-135
Author(s):  
Tatiana S. Minaeva ◽  
Sergey S. Gulyaev

Introduction. The organization of transport links and the bridge building in cities located on the banks of wide rivers has always been one of the most important tasks of the local administration. The study of the history of bridge building allows not only to trace the process of modernization of different regions of the country, but also to help in solving similar problems of our time. Nevertheless, the history of Russian bridge building is poorly studied. The purpose of the article is to determine the characteristics and features of the organization of bridge building in big cities of the European North of Russia as a way to solve one of the problems of urban infrastructure in the early XX century. Materials and Methods. The sources for this study are the documents of the State archive of the Arkhangelsk region, published documents on the history of Vologda, articles in the local periodicals of the early XX century. The analysis of the studied problem used a systematic approach, the method of economic analysis, historical and historical-comparative methods. Results and Discussion. The building of permanent bridges was a need for the development of Arkhangelsk and Vologda. In Vologda the two wooden bridges were built in the middle of XIX century on city funds and in the future these bridges were repaired or rebuilt. The Arkhangelsk city authorities did not hurry to solve a problem of city infrastructure by own efforts and a long time they used the floating bridge. The lack of experience in the building of large bridges and the desire to save money led to the rapid destruction of the first permanent bridge in Arkhangelsk. Conclusion. The Development of trade and industry in cities of the European North of Russia, such as Arkhangelsk and Vologda, led to the expansion of their territory and the emergence over time, the so-called third parts of the cities. Despite the comparable size of the population of the districts located across the river, the process of connecting them with bridges to the rest of the city went at different rates, which depended on the attitude of the local administration to the problem of urban infrastructure.


Author(s):  
Aleksandr A. Valitov

The article is devoted to the history of creation and development of the Tobolsk Theological Seminary and Seminary Library in XVIII-XIX centuries. There were used various archival and literary references, allowing to define the place of seminary library in the history of the region.


2020 ◽  
Vol 1 (3) ◽  
pp. 120-124
Author(s):  
Latofat Tajibayeva ◽  

This article discusses the importance of Furkat's work in the semantic renewal of classical literature. Furkat's work, which played a special role in the development of enlightenment literature, has a strong place in the history of culture in the second half of the XIX century and the beginning of the XX century. Critical thinking prevailed in the poet's lyrics, which glorified universal ideas. The expression of social consciousness in an objective and truthful way, the stabilization of realistic principles, begins with Furkat's poetry.


2018 ◽  
Vol 2018 (1) ◽  
pp. 83-96
Author(s):  
Ramon Reichert

The history of the human face is the history of its social coding and the media- conditions of its appearance. The best way to explain the »selfie«-practices of today’s digital culture is to understand such practices as both participative and commercialized cultural techniques that allow their users to fashion their selves in ways they consider relevant for their identities as individuals. Whereas they may put their image of themselves front stage with their selfies, such images for being socially shared have to match determinate role-expectations, body-norms and ideals of beauty. Against this backdrop, collectively shared repertoires of images of normalized subjectivity have developed and leave their mark on the culture of digital communication. In the critical and reflexive discourses that surround the exigencies of auto-medial self-thematization we find reactions that are critical of self-representation as such, and we find strategies of de-subjectification with reflexive awareness of their media conditions. Both strands of critical reactions however remain ambivalent as reactions of protest. The final part of the present article focuses on inter-discourses, in particular discourses that construe the phenomenon of selfies thoroughly as an expression of juvenile narcissism. The author shows how this commonly accepted reading which has precedents in the history of pictorial art reproduces resentment against women and tends to stylize adolescent persons into a homogenous »generation« lost in self-love


2016 ◽  
Vol 12 (4) ◽  
pp. 67-88
Author(s):  
Jacek Wojda

Seventieth of XIX century were very hard time for Catholic Church in Polish Kingdom. Mainreason was aim for independency in Poles’ hearts. Deeply connected with polish nation, Churchsuffered because of Tsar’ political repression. Although different stages of its history are not closelyconnected with post uprising’s repressions.Report of French General Consulate in Warsaw bearing a date 1869 stress accent on samekind of the Catholic Church persecutions, which were undertaken against bishops and dioceseadministrators, and some of them were died during deportation on Siberia, north or south Russia.Hierarchy was put in a difficult position. They had to choose or to subordinate so called Rome CatholicSpiritual Council in Petersburg or stay by the Apostolic See side. Bishop Konstanty Łubieński isacknowledged as the first Victim of that repressions.Outlook upon history of persecutions, which is presented, shows not only Church but pointsout harmful consequences Russia’s politics in the Church and society of the Polish Kingdom. Citedarchival source lets us know way of looking and analysing history during 1861−1869 by Frenchdiplomats.


Author(s):  
Olga Lomakina ◽  
Oksana Shkuran

The article analyzes methods of explication of the traditional and widely used stable biblical expression «forbidden fruit». The study is based on a diachronic section – from the interpretation of the biblical text to the communicative intention of dialogue participants in the media space illustrating nuclear and peripheral meanings. The analysis includes biblical texts that realize the archetypal meaning of the biblical expression «forbidden fruit» in which it is called the tree of knowledge of good and evil. The secularized interest in the kind of tree, on which forbidden fruits grew, is motivated by a realistic presentation of a sad history of the first people’s fall in the Book of Genesis. Scientific hypotheses have their origins since the Middle Ages, when artists recreated the author’s story of eating the forbidden fruit. For religion, the variety of the fruit is not of fundamental importance, however, visualization in the works of art has become an incentive for the further use of the biblical expression with a new semantic segment. Modern media texts actively represent the transformation of the biblical expression«forbidden fruit» for different purposes: in advertising texts for pragmatic one, in informative, educational, ideological texts for cognitive one, in entertaining textsfor communicative one, lowering the spiritual and semantic value register of the modern language. Therefore, the process of desemantization and profanization of the biblical expression results in the destruction of national stereotypes in Russian people’s worldview.


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