scholarly journals A comparative clinical study on the effect of Gudashunti Nasya and Kola Kulattadi Ruksha Sweda in Manyasthamba

2020 ◽  
Vol 5 (03) ◽  
pp. 1-6
Author(s):  
Sandeep K ◽  
Guruprasad G ◽  
Veeraj Hegde

Due to present day lifestyle, a greater number of people are inclined to desk work and computer usage leading to many disorders. Manyasthamba is one among such disorders where the stiffness of neck with severe pain is the classical symptom which hampers our day to day life. While explaining treatment of Manyasthamba our Acharyas explained Rukshasweda and Nasya Karma as main line of treatment. Here a study was done by taking Gudashunti Yoga explained in Sharangadara Samhita indicated for Nasya and Kolakulattadi Churna indicated in Vatavyadhi explained in Ashtanga Sangraha for Ruksha Churna Sweda. A comparative clinical study of 40 patients suffering from Manyastambha were selected after thorough investigation. Patients were subjected to Nasya Karma in Group A and Ruksha Sweda and Nasya Karma in Group B for 7 days. Patients were assessed based on standard parameters before and after treatment and 7 days follow up. The statistical analysis revealed that there was a significant improvement in parameters like pain and stiffness. Hence proving the efficacy in the condition.

Author(s):  
Md Tanzil Ansari ◽  
Sukumar Ghosh ◽  
Shailendra Kumar Singh

Nowadays, people are more vulnerable to metabolic disorders due to their faulty dietary and behavioural habits. One such disorder is Vatarakta which causes functional impairment due to involvement of Sandhi (joints). It is manifested by Ruk, Toda, Sparsha asahatva, Shopha, Raga, Daha and Stabdhata in Sandhi. Vatarakta can be correlated with Hyperuricaemia or Gout due to similarity in their clinical features. Hyperuricaemia is defined as abnormally high level of uric acid in blood (i.e. >6mg/dl in female and >7mg/dl in male). On the other hand, Gout is an inflammatory response to monosodium urate crystals formed secondary to hyperuricaemia. Aims and objectives: 1. To evaluate the effectiveness of Trikarshika kwatha and lifestyle modification in the management of Vatarakta. 2. To compare the effects of Trikarshika kwatha with and without lifestyle modification in the management of Vatarakta. Materials and methods: Raw herbs of the research formulation were collected after proper identification and Kwatha was prepared for oral administration. For the clinical study, total 60 patients were selected on the basis of selection criteria. Selected patients were randomly divided into two groups. (i) Group A: 30 patients were treated with Trikarshika kwatha. (ii) Group B: 30 patients were treated with Trikarshika kwatha along with Lifestyle modification. Individual patient was treated for 45 days along with follow up at the interval of every 15 days. To assess the effectiveness of treatment, scoring pattern was followed for subjective and objective parameters. They were assessed before and after treatment. The collected data were analysed statistically by using Paired t-test. Results: On the basis of all statistical data, it can be said that patients of Group B showed better results in all parameters in comparison to patients of Group A. Conclusion: Both Trikarshika kwatha and Lifestyle modification are affective but Trikarshika kwatha with Lifestyle modification is more effective than Trikarshika kwatha without Lifestyle modification in the management of Vatarakta.


2021 ◽  
Vol 9 (10) ◽  
pp. 2347-2352
Author(s):  
Risin Sugunan ◽  
Zenica D’souza

Kasa is one of the Pranavaha Srothodusti vikara which hinders normal life. Kaphaja Kasa is a type of Kasa with Vata and Kapha as predominant doshas and present with Prabhuta, Ghana and Bahala kapha. Kaphaja Kasa can be best compared with Chronic Bronchitis. If left untreated it leads to various conditions like Swasa, Kshaya, Chardi, Svarasaadha etc. This signifies the importance of its early management. The present study was conducted on 40 diagnosed subjects of Kaphaja Kasa who were randomly allocated into 2 groups with 20 patients each. La- vangadi gutika was taken in Group A and Pippalyadi gutika in Group B. Medicines was given for 30 days and the data was collected from the subject at baseline, 16th day, 31st day and on 46th day (follow up). The result of the study showed that there was a statistically significant difference in the assessment parameters in both the groups from baseline. However no statistically significant difference was observed between the effect of Lavangadi guti- ka and Pippalyadi gutika in the management of Kaphaja Kasa suggesting that both interventions were having a significant effect on the condition.


2020 ◽  
Vol 8 (10) ◽  
pp. 4669-4676
Author(s):  
Maitradevi 1 ◽  
Uma Patil

Avabahuka is a disease of Amsa Sandhi (shoulder joint) and it has been described under eighty types of Vata Vyadhi by Acharya Sushruta. Being a disease of shoulder joint, which has greatest range of motion, is of vital importance to the activities of daily routine work. This disease is a hindrance in one’s productivity. Various effective treatment modalities have been mentioned in our classics regarding this disease. In order to reverse the pathogenesis, Shodhana is advised initially followed by Shamana therapies. In the present study 40 patients were selected incidentally and placed randomly into two groups- A and B, with 20 sub-jects in each group. Group- A received Nasya with Sheetala Jala and Group- B received Nasya with Ma-sha Taila followed by Rasnadi Guggulu as Shamanoushadhi for both groups A and B. In both the groups after 7th day of Nasya Karma follow up was done. Assessment was done on the bases of symptomatology. Nasya Karma provided highly significant results in all the symptoms of Avabahuka. In the present study as per the clinical data, ‘Nasya with Masha Taila is found to be more effective than Nasya with Sheetala Jala’.


2020 ◽  
Vol 5 (04) ◽  
pp. 112-117
Author(s):  
Reshmi PK ◽  
Sudarshan A ◽  
Jeejo Chandran

As per Ayurveda, Janusandhigata Vata is one among Vatavyadhi and can be compared with Osteoarthritis of Knee Joint in Modern Medicine with respect to the similarity of symptoms. Aims and Objectives: To evaluate and compare the effect of Grihadhumadi and Kottamchukkadi Upanaha in Janusandhigata Vata. Methods: Single blind randomized comparative clinical study allocated into 2 equal groups as A and B. Procedure: In Group A, Grihadhumadi Upanaha Sweda done for 7 days and in Group B, Kottamchukkadi Upanaha Sweda done for 7 days. Patients were examined as per the assessment criteria on 1st day before treatment, 8th day after completion of the treatment and 15th day as part of follow up. Observations and Results: Group A showed statistically highly significant effect in most of the criteria’s like Swelling, Stiffness, Tenderness, Visual Analogue Scale (VAS), Range Of Movements (ROM) and WOMAC INDEX. Group B showed statistically highly significant effect in Pain and Crepitation.


2021 ◽  
Vol 9 (10) ◽  
pp. 2392-2396
Author(s):  
Merin Jose ◽  
Ravindra Bhat K ◽  
Waheeda Banu

Dyslipidemia occurs when there is an elevation in the levels of plasma cholesterol, triglycerides, or a decreased level of HDL levels. It is one of the main causes that contribute to the event of atherosclerosis and a major cause of various lifestyle disorders. Dyslipidemia being the common issue faced by mankind, there is a necessity to combat it with the drugs mentioned in the classics. In this regard, an attempt has been made to critically review the action of two important drugs mentioned in the classical texts which help in managing Dyslipidemia. The pre- sent study was aimed to assess the clinical effectiveness of Tryushanadhi guggulu and Navaka guggulu in Dyslipidemia and to compare the effectiveness of both after therapy. This comparative clinical study was con- ducted with pre and post designs in 40 patients diagnosed with Dyslipidemia with 20 patients in each in two groups viz Group A and Group B treated with Tryushanadhi guggulu and Navaka guggulu respectively. The as- sessment was done before and after the treatment with Objective criteria. After a thorough assessment, it was found out that Group A (Tryushanadhi guggulu:20.87%) had better results compared to Group B (Navaka guggu- lu:10.37%). Keywords: Dyslipidemia, Tryushanadhi guggulu, Navaka guggulu, Medoroga


2020 ◽  
Vol 5 (04) ◽  
pp. 50-56
Author(s):  
Varsha M. Bhiradi ◽  
Prasadshakti G. Gannur ◽  
N.B. Mashetti

Movement is one of the important gifts of God to mankind. If the individual has proper movements then it is indicative of undisturbed health. In some disorders foot movement are impaired; Crack foot syndrome is one such disorder where the person is apparently healthy but unable to walk because of pain, bleeding coupled with itching. In Ayurveda, it is referred as Padadari. The disease involves the Vatadosha leading to dryness, cracks, and fissures. The symptoms may include Vedana, Kandu, Daha, Raktasrava. So, in case of Padadari Acharyas’ explained Snehan, Swedan, Siravyadha followed by Lepa are advised as line of treatment. So, in this study two modalities viz. Siravyadha and Lepa are selected. The study was carried out on 60 patients. These patients were divided into two groups A and B each of 30 patients. Group A patients received Madhusiktadi Lepa and group B received Siravyadha with Madhusiktadi Lepa. Considering thorough statistical analysis of various study parameters and patient responses to the treatment, it is observed that Group B treatment has shown relatively better performance than group A treatment. Group B treatment has shown 53.26% patients completely cured (76-100% cure) and 46.66% patients shown marked improvement which is between 51-75% cure. Whereas group A treatment has shown 39.9 % patients were completely cured (76-100% cure) and 60.0% marked improvement (51-75% cure).


Author(s):  
Sagar V. Ital ◽  
Kiran V. Pawar ◽  
Apeksha D. Patil ◽  
Dhiraj B. Patil

The present study entitled ‘Study of Aushadha Sevana Kala in Kaphaj Kasa Vyadhi using Nagaradi Yoga with special reference to ‘Grasantar Kala’. Here Clinical study regarding “Kaphaj Kasa” Vyadhi was carried with the help of “Nagaradi Yoga” administered in Grasantar Kala in Group A and at Adhobhakta Kala in Group B 32 patients in each group have been studied with treatment and follow up after each 3 days upto 15 days. Clinical assessment of the patients was done by using criteria regarding Kasa included parameter like no. of Kasa Vega, Kapha Nishtivana, Aruchi, Agnimandya, Chhardi, Utklesha, Gaurava and Peenas. Assessment was done on the basis of scoring pattern designed for them. Asyamadhurya, Kaphapurna Deha, Praliptata, Sashakta Vaishamya and Lomharsha was not observed in any of the patients in this study in any of the group. As data was not available on the above said symptoms, statistical analysis of the symptoms is not needful. When drug was administered at Grasantara Kala more percentage of improvement is observed regarding almost all parameters showed in observation and results. So, it can be statistically concluded that drug administered in Grasantara Bheshaj Kala i.e. 95.84% shows maximum result in Kaphaja Kasa Vyadhi than Adhobhakta Kala i.e. 82.51%.


2020 ◽  
Vol 08 (11) ◽  
pp. 4955-4959
Author(s):  
Alpana Majumder ◽  
P. B. Kar Mahapatra

Objectives: Nowadays, so many diseases are found all over the world related to lifestyle disorder; Gout is one of them. According to different Ayurvedic books, Gout has been compared with ‘Vatarakta’, which is characterized by severe pain, redness, and tenderness in the joints. In other medical system, the medicine for this very disease is to be continued for a long time with so many side effects. Method: Total 40 patients of Gout with the evidence of Hyper Uricemia were selected for this trial and randomly categorized into two groups, Group A and Group B. Group A patients were treated with Koishore Guggul-500mg twice daily and Group B patients were treated with Koishore Guggul- 500mg twice daily along with Nitya Vrechan by Trivritavaleha 10gm daily at night. Trial was continued for 3 weeks. Result: Both groups showed highly significant result but the relief in signs and symptoms in group B was more significant than group A.


Author(s):  
MD Haidar ◽  
Sukumar Ghosh ◽  
Supriya Bhattacharya ◽  
Asish Kumar Das ◽  
Rajarshi Chaudhuri

Ekakushtha is one of the Kshudra Kushtha described in Ayurvedic classics. It predominantly involves Vata and Kapha Dosha and characterized by Asvedanam (Anhidrosis), Mahavastu (large area of involvement), Matsyashakalopamam (scaling), Krishna Aruna Varna (black or reddish brown skin lesion), Kandu (itching) and Rukshata (dryness). In modern science it can be co-related with Psoriasis. According to W.H.O. the world wide prevalence of Psoriasis is 2-3% (April, 2013). In India prevalence of Psoriasis varies from 0.44 to 2.88%. Acharya Charaka mentioned that treatment of Ekakushtha is to be carried out according to involvement of excessive Dosha. It is Bahudosha (excessively aggravated Dosha) and Chirkari (chronic) Vyadhi (disease). In this condition Shodhana Chikitsa (purificatory measures) is best. So in this present study Vamana Karma and Virechana Karma is chosen for the treatment of Ekakushtha. Here 60 cases of Ekakushtha (Psoriasis) were divided into two groups. Group A (30 patients) were subjected to Vamana Karma. Group B (30 patients) were subjected to Virechana Karma. The statistical analysis reveals that Vamana Karma is statistically more significant in the management of Ekakushtha. Here both the therapies i.e. Vamana Karma and Virechana Karma were effective in the treatment of Ekakushtha. But Vamana Karma was more effective than Virechana Karma.


2020 ◽  
Vol 8 (10) ◽  
pp. 4694-4700
Author(s):  
Vasudev R ◽  
Swathi S Deshpande

Gridhrasi is one among Vatajananatmaja Vikara characterized by Sthabdhata, Ruk, Toda which radiates from buttock region, lumbar region, thigh, knee, calf muscles and legs. Gridhrasi is of two types viz Vataja and Vata Kaphaja Gridhrasi. Vataja Gridhrasi is characterized by severe pain and Vata Kaphaja Gridhrasi has symptoms viz Tandra, Gaurava and Aruchi. The signs and symptoms of Gridhrasi can be correlated to sciatica of modern medicine. Sciatica is characterized by constant aching pain felt in lumbar region which may radiate to the buttock, thigh, calf and foot and pain is experienced along the sciatic nerve pathway. It is a common condition with lifetime incidence varying from 13% to 40%. Matra Basti is indicated in dis-eases caused by vitiated Vata Doshas and thus considered as one of the treatments for Gridhrasi. It was a comparative clinical study with a pre and post design in 40 patients who were diagnosed with Gridhrasi, were assigned into 2 groups of 20 patients each randomly. After examination MatraBasti had given for group A with Vyoshadi Taila and group B with Sahacharadi Taila after Sthanika Abhyanga and Nad-isweda with respective oil for 7 days. The assessment criteria were noted before and after treatment and on followup. Among the subjective and objective parameters, Group A showed better reduction 51.47% in Ruk, Sthambha, Toda, Gaurava, active and passive SLR test, Bragard’s test and Lumbar movements. Group B does not have statistically significant over Gaurava, left lateral flexion and rotation to leave. Showed reduction 40.49% in Ruk, Sthambha, Toda active and passive SLR test and lumbar movement. Hence it can be concluded that MatraBasti with Vyosadi Tailam is having more effect on symptoms of Gridhrasi and shows long lasting result.


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