Editing in Nigeria — An Informal Study

1983 ◽  
Vol 13 (3) ◽  
pp. 247-258
Author(s):  
Tim Griggs

The author, a Briton, presents an informal case-study of two years as Publications Secretary at a Nigerian agricultural research institute. The difficulties and frustrations he faced are described. Staff, supply, and equipment problems are discussed. He suggests that such problems may be general to black Africa and are likely to be faced by technical communicators moving for the first time to this region and to some other parts of the Third World. He concludes that such posts demand more of their incumbents in terms of personality than in terms of qualifications. He questions whether potential Third World communicators are properly informed about or prepared for their posts, and criticizes the tendency of employers, particularly international organizations, to require applicants for communications posts to hold exalted formal qualifications.

1972 ◽  
Vol 2 (3) ◽  
pp. 44-48
Author(s):  
Yassin El-Ayouty

In January 1972 the UN Security Council accepted the invitation to meet in Africa which had been issued by the African states and, in late January and early February 1972, Addis Ababa was the scene of an historic session. For the first time, Africa's “burning issues” were considered in depth and plans were made to implement earlier decisions adopted in connection with them. Africa's success in having the Council meet on its territory was the culmination of persistent efforts by the African group at the UN aiming, since 1960, at making colonialism and apartheid in Africa matters threatening international peace and security. Today, on the twenty-seventh anniversary of the adoption of the UN Charter, it is necessary to analyze the nature of this evolving relationship between Africa and the World Organization as a case study of UN relationships with the Third World.


Africa ◽  
1984 ◽  
Vol 54 (2) ◽  
pp. 29-48 ◽  
Author(s):  
David Brown

Opening ParagraphIt is perhaps surprising that the recent resurgence of interest in the application of Marxist theory to the study of the historically non-capitalist societies of the Third World should have focused, at least in part, upon the stateless societies of Africa. To some extent, this interest in some of the least differentiated and least class-stratified of societies can be related to the fundamental problematic of Marxist sociology: the characterization of the stage of advanced communism, which remains so obscure in Marx's own theoretical work. An understanding of the dynamics of ‘primitive’ communism might be seen, therefore, as an essential precursor to this underlying concern. Certainly, the often highly tendentious views of Marxist writers on such issues as the definition of the state and the extent of exploitation in the primitive communist mode can be related to this need. However, the rise of Marxist anthropology has not only been presented as a problem of general evolutionary theory. Other influences have been offered to account for the new concern, the most widely cited being the supposed crisis of functionalism, and the resulting necessity for a complete reorientation of the whole discipline of anthropology. Stateless societies, having long occupied a central place in the field of anthropological enquiry, and yet outwardly presenting such simplicity of form, offer a particular challenge to the radical, and in several recent works have been interpreted in what is claimed to be a novel and distinctive way.


2017 ◽  
Vol 43 (2) ◽  
pp. 51-63 ◽  
Author(s):  
Morgan Ndlovu

While many of the peoples who exist in the ‘spatio-temporal’ construct known as the postcolonial world today are convinced that they have succeeded – through anticolonial and anti-imperial struggles – to defeat colonial domination, the majority of the people of the same part of the world have not yet reaped the freedoms which they aimed to achieve. The question that emerges out of the failure to realise the objectives of anti-colonial and anti-imperial struggles by the people of the Third World after a number of years of absence of juridical-administrative colonial and apartheid systems is to what extent did the people who sought to dethrone colonial domination understand the complexity of the colonial system? And to what end did the ability and/or inability to master the complexity of the colonial system affect the process of decolonization? Through the case study of the production and consumption of cultural villages in South Africa, this article deploys a de-colonial epistemic perspective to reveal, within the context of tourism studies, the complexity of the colonial system and why a truly decolonized postcolonial world has so far eluded the people of the developing world.


2011 ◽  
Vol 4 (5) ◽  
Author(s):  
Abdul Latif ◽  
Anwar Ali ShahG.Syed ◽  
Muhammad Suhail Nazar ◽  
Hina Shah ◽  
Faiz Muhammad Shaikh

1987 ◽  
Vol 41 (4) ◽  
pp. 519-549 ◽  
Author(s):  
Robert H. Jackson

Decolonization in parts of the Third World and particularly Africa has resulted in the emergence of numerous “quasi-states,” which are independent largely by international courtesy. They exist by virtue of an external right of self-determination— negative sovereignty—without yet demonstrating much internal capacity for effective and civil government—positive sovereignty. They therefore disclose a new dual international civil regime in which two standards of statehood now coexist: the traditional empirical standard of the North and a new juridical standard of the South. The biases in the constitutive rules of the sovereignty game today and for the first time in modern international history arguably favor the weak. If international theory is to account for this novel situation it must acknowledge the possibility that morality and legality can, in certain circumstances, be independent of power in international relations. This suggests that contemporary international theory must accommodate not only Machiavellian realism and the sociological discourse of power but also Grotian rationalism and the jurisprudential idiom of law.


1976 ◽  
Vol 2 (3) ◽  
pp. 365-377
Author(s):  
Ashok Parthasarathi

In September 1973, the Pugwash Movement realigned its sights on international collaboration in scientific and technological research as the surest means of promoting development in the Third World, when at its Twenty-third General Conference at Aulanko, Finland, it came to the conclusion that experience having proved its earlier premises to be false, explorations needed to be made in self-reliance as an alternative strategy. Accordingly, it held a Symposium in June 1975 at Dar-es-Salaam, Tanzania, which was attended by 20 participants from the three developing continents and from North America and Europe. There were also some observers from UN agencies. At its conclusion, the Symposium directed the author, who had acted as the rapporteur of the Symposium, to prepare a report along the ‘outlines’ unanimously approved by the participants. The following essay is the result of his labours. It examines the genesis of the concept of self-reliance, explains the concept itself, outlines the transitional steps, spells out the implications for international organizations as well as developing countries, and gives the guidelines of action by the Pugwash Movement itself.


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