scholarly journals JOGO, CURIOSIDADE E AD-MIRAÇÃO: INDÍCIOS DE APROXIMAÇÃO ENTRE A PEDAGOGIA DA AUTONOMIA FREIREANA E A PEGADOGIA DO TEATRO

Cena ◽  
2021 ◽  
pp. 175-184
Author(s):  
Henrique Bezerra de Souza
Keyword(s):  
Paulo Freire ◽  
Viola Spolin ◽  
Johan Huizinga

O presente artigo investiga a aproximação entre a noção de autonomia – tal como cunhada por Paulo Freire – e a prática do jogo em processos de ensino-aprendizagem em teatro. Para tanto, tece uma breve apresentação das ideias do educador pernambucano a respeito do processo de construção de conhecimento para, em seguida, relacionar tais reflexões a elementos presentes na prática do jogo. Na tentativa de encontrar os primeiros indícios dessa aproximação, toma como ponto de partida as características que Johan Huizinga atrela ao ato de jogar e, em seguida, analisa os jogos teatrais de Viola Spolin, buscando neles similaridades ao pensamento freireano. Nesse trajeto, se depara com desdobramentos que trespassam a metodologia realizada em sala de aula, revelando a importância da postura do sujeito docente no processo pedagógico. Palavras-chaveAutonomia. Jogo. Ensino-aprendizagem. Paulo Freire. Pedagogia do Teatro.

Introduction: Emotion, History and the Arts

2018 ◽  
Vol 7 (2) ◽  
pp. 117-128 ◽  
Author(s):  
Erin Sullivan ◽  
Marie Louise Herzfeld-Schild
Keyword(s):  
Historical Change ◽  
Carson Mccullers ◽  
Emotional Life ◽  
Review Section ◽  
The Arts ◽  
Wide Range ◽  
War Correspondents ◽  
History Of ◽  
Johan Huizinga

This introduction surveys the rise of the history of emotions as a field and the role of the arts in such developments. Reflecting on the foundational role of the arts in the early emotion-oriented histories of Johan Huizinga and Jacob Burkhardt, as well as the concerns about methodological impressionism that have sometimes arisen in response to such studies, the introduction considers how intensive engagements with the arts can open up new insights into past emotions while still being historically and theoretically rigorous. Drawing on a wide range of emotionally charged art works from different times and places—including the novels of Carson McCullers and Harriet Beecher-Stowe, the private poetry of neo-Confucian Chinese civil servants, the photojournalism of twentieth-century war correspondents, and music from Igor Stravinsky to the Beatles—the introduction proposes five ways in which art in all its forms contributes to emotional life and consequently to emotional histories: first, by incubating deep emotional experiences that contribute to formations of identity; second, by acting as a place for the expression of private or deviant emotions; third, by functioning as a barometer of wider cultural and attitudinal change; fourth, by serving as an engine of momentous historical change; and fifth, by working as a tool for emotional connection across communities, both within specific time periods but also across them. The introduction finishes by outlining how the special issue's five articles and review section address each of these categories, while also illustrating new methodological possibilities for the field.

: Improvisation for the Theater . Viola Spolin.

1963 ◽  
Vol 17 (2) ◽  
pp. 58-59
Author(s):  
Tung
Keyword(s):  
Viola Spolin

DESAIN PEMBELAJARAN UNTUK TRANSFORMASI SOSIAL (Studi Perbandingan Pemikiran Paulo Freire dan Ivan Illich tentang Pendidikan Pembebasan)

1970 ◽  
Vol 8 (2) ◽  
pp. 113-128
Author(s):  
Muh. Hanif
Keyword(s):  
Social Transformation ◽  
Paulo Freire ◽  
Technical Skills ◽  
Stable System ◽  
Open Learning ◽  
Learning Network ◽  
Contemporary Education ◽  
Ivan Illich

Paulo Freire and Ivan Illich are prominent figures in contemporary education, who broke the stable system of education. Paulo Freire suggests to stop bank style education and to promote andragogy education, which views both teacher and students equally. Education should be actualized through facing problems and should be able to omit naïve and magic awareness replaced with critical and transformative awareness. Different from Freire, Illich offers to free the society from formal schools. Education should be run in an open learning network. Technical skills can be taught by drilling. In addition, social transformation will happen only if there are epimethean people that are minority in existence.

Paulo Freire em tempos de fake news: Edição 2020

2020 ◽  
Author(s):  
Adriana Marques de Oliveira ◽  
Amaurícia Lopes Rocha Brandão ◽  
Brenda Iolanda Nascimento ◽  
Carine Silva Lima ◽  
Caroline Costa Silva Candido ◽  
...  
Keyword(s):  
Paulo Freire ◽  
Fake News

PERSPEKTIF JHON PAULO FREIRE DAN KI HADJAR DEWANTARA TERHADAP INTEGRASI INTELEKTUALITAS DAN MORALITAS PESERTA DIDIK DALAM MENYADARI KEMAJEMUKAN DI INDONESIA

Edupedia ◽  
2018 ◽  
Vol 2 (2) ◽  
pp. 73-83
Author(s):  
Ahmad Dahri
Keyword(s):  
Paulo Freire ◽  
Educational Process ◽  
Social Classes ◽  
Mutual Understanding ◽  
Human Beings ◽  
The Real ◽  
National Education ◽  
Purpose Of Education ◽  
Plural Society ◽  
Knowledge And Practice

The real purpose of education is humanizing human beings. The most prominent thing in humanity is diversity, plurality or multiculturality. Indonesia is a country consisting of a plural society. This should be realized by all individuals in this nusantara society. Providing awareness of the existence of mulitikulturalitas or pluralism can be pursued in the educational process. For the sake of this interest, then in the educational process there must be some kind of integralization effort between forming the intellect and morality of learners. The function of integralization of moral and intellectual education is to know more about diversity then combine with knowledge and practice with morality then achieve the purposes of national education. The conclusions or findings of Freire’s and Ki Hadjar Dewantara’s analysis approach are the absence of differences in the educational portion, the absence of social classes as the limits of education, and the educator has a role as teacher not only as a facilitator but also as a identifierin diversity and be honest about the history, there is a link between learners and educators, mutual understanding, learners receive teaching, and educators learn to understand learners, and this function is summarized in education for freedom and ing ngarsho sung tuladha, ing madyo mangun karsha, tut wur handayani.

A CONDENAÇÃO DE NGUNGA E A APOTEOSE DO MANIQUEÍSMO: UMA INTERPRETAÇÃO DO ELOGIO DA IGNORÂNCIA DE PEPETELA

2017 ◽  
Vol 19 (1) ◽  
Author(s):  
Pedro Paulo Machado Nascimento Gloria
Keyword(s):  
Paulo Freire ◽  
Martin Buber

O Elogio da Ignorância, o primeiro dos dois segmentos em forma dramática do romance O Cão eos caluandas do escritor angolano Pepetela, será interpretado como a não realização e até negação,por parte da trajetória angolana até então, daquele ideal humanista personifcado no personagemNgunga de As Aventuras de Ngunga. Mostraremos, também, o quanto a crítica pepeteliana contidanesse segmento crucial da obra, algo como que uma miniatura dela mesma, dialoga de maneirabem próxima com o pensamento do educador brasileiro Paulo Freire na obra Pedagogia do Oprimido, acerca do fracasso dos movimentos libertadores ao buscarem mudar um estado social sematentar em remover certos padrões maniqueístas de julgamento herdados da estrutura social anterior. A falta de diálogo, resultante da visão do outro como “coisa” útil a ser manipulada para um fmmaior, também será brevemente abordada a partir da consideração das relações Eu-Tu e Eu-Issona obra Eu e Tu de Martin Buber em diálogo com o texto pepeteliano.

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