Portraits from a Shooting Gallery: Life Styles from the Drug Addict World.

To displace a character in time is to depict a character who becomes acutely conscious of his or her status as other, as she or he strives to comprehend and interact with a culture whose mentality is both familiar and different in obvious and subtle ways. Two main types of time travel pose a philosophical distinction between visiting the past with knowledge of the future and trying to inhabit the future with past cultural knowledge, but in either case the unpredictable impact a time traveller may have on another society is always a prominent theme. At the core of Japanese time travel narratives is a contrast between self-interested and eudaimonic life styles as these are reflected by the time traveller's activities. Eudaimonia is a ‘flourishing life’, a life focused on what is valuable for human beings and the grounding of that value in altruistic concern for others. In a study of multimodal narratives belonging to two sets – adaptations of Tsutsui Yasutaka's young adult novella The Girl Who Leapt Through Time and Yamazaki Mari's manga series Thermae Romae – this article examines how time travel narratives in anime and live action film affirm that eudaimonic living is always a core value to be nurtured.

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The Islamic Integrated Model for Drug Addict Treatment and Rehabilitation on Kratom Use Among Muslim Adolescents: A Case Study in Krabi Province, Thailand

Journal of Business and Economics ◽

10.15341/jbe(2155-7950)/05.10.2019/010 ◽

2019 ◽

Vol 10 (5) ◽

pp. 479-487

Author(s):

Sawpheeyah Nima ◽

◽

Yupa Somboon

Keyword(s):

Group Discussion ◽

Integrated Model ◽

Drug Addict ◽

Community Based ◽

Program Leaders ◽

Depth Interview ◽

Religious Learning ◽

Chief Officer ◽

Islamic Faith

There are several medical drug addict treatment methods used by physicians and other health professionals worldwide. The community-based treatment and care for drug use and dependence have increased in popularity. However, little is known about whether or how Islamic spirituality model could be incorporated into formal treatment in the Muslim community. This study aimed to explore the Islamic integrated model for drug addict treatment and rehabilitation on Kratom use among Muslim adolescents in Krabi Province, Thailand. The focus group discussion and in-depth interview were carried out in chief officer, the staff of treatment service volunteers, program leaders, and families and friends of addicts during October 2017-December 2018. The results revealed that the implementation of integrated Islamic religious learning in the drug therapy session to grow the spiritual religiosity and lower relapse among Muslim youth who were previous kratom addicts. The Islamic faith-based treatment model could be declared the evidence of kratom recovery in community level.

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The Islamic Treatment For Drug Addict: A Case Study At Madrasah Anharol-Ulum, Thailand

10.15405/epsbs.2019.09.37 ◽

2019 ◽

Author(s):

Mohamad Muhaimin Mohamad Zaki

Keyword(s):

Drug Addict

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Youth Culture Features in the Light of Preferred Role Models and Life Styles

European Journal of Social Sciences Education and Research ◽

10.2478/ejser-2018-0044 ◽

2018 ◽

Vol 5 (2) ◽

pp. 163-174

Author(s):

Amel Alić ◽

Haris Cerić ◽

Sedin Habibović

Keyword(s):

Role Models ◽

Family Background ◽

Intercultural Sensitivity ◽

Way Of Life ◽

Social Sciences And Humanities ◽

Life Styles ◽

The Family ◽

The Everyday ◽

General Data ◽

The University

Abstract The aim of this research was to determine to what extent different variables describe the style and way of life present within the student population in Bosnia and Herzegovina. In this sense, in addition to general data on examinees, gender differences were identified, the assessment of parental dimensions of control and emotion, overall family circumstances, level of empathy, intercultural sensitivity, role models, preferences of lifestyles, everyday habits and resistance and (or) tendencies to depressive, anxiety states and stress. The survey included a sample of 457 examinees, students of undergraduate studies at the University of Zenica and the University of Sarajevo, with a total of 9 faculties and 10 departments covering technical, natural, social sciences and humanities. The obtained data give a broad picture of the everyday life of youth and confirm some previously theoretically and empirically justified theses about the connection of the family background of students, everyday habits, with the level of empathy, intercultural sensitivity and preferences of the role models and lifestyles of the examinees.

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Transnasionalisme dan Translasi Budaya Melalui Media Televisi “Studi pada Trend Hallyu di Indonesia”

REKAM Jurnal Fotografi Televisi dan Animasi ◽

10.24821/rekam.v0i0.389 ◽

2013 ◽

Author(s):

Retno Mustikawati

Keyword(s):

Cultural Consumption ◽

Growing Up ◽

Global Media ◽

Important Place ◽

Cultural Images ◽

Media Messages ◽

Life Styles ◽

Diverse Backgrounds ◽

Patterns Of Behavior

Cultural images, fantasies and imaginations are formed differently depending on location technology and characteristic of cultural consumption. When cultures of of different “symbolic structures” across national bounderies, they are influenced by historically accumulate images that each nation holds of one another. Culture consists of knowledges, beliefs, perceptions, attitudes, expectations, values and patterns of behavior that people learn by growing up in a given society. A media such as television occupies an important place in culture and society. Media messages are perceived differently according to the diverse backgrounds, cultures and life-styles of audiences. Culture as a strategy of survival is both transnational and translational. It is transnational because ithas to have physical centers somewhere, places in which, or from where, their particular meanings are produced. Culture is translational because such spatial histories of displacement now accompanied by the territorial ambitions of global media technologies.Television plays a very important role in a society. It can change opinions because it has access to audiences and gives a lot of strength. The strength that can either be used constructively or destructively. Their programs have an impact and people as the audiences listen to them.

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