Greek Interstate Associations and the League of Nations

1921 ◽  
Vol 15 (3) ◽  
pp. 375-383 ◽  
Author(s):  
A. E. R. Boak

The political achievements of the Greek people are so manifold and so important that any student of modern politics naturally is tempted to turn to ancient Greece to find the origin of, or parallels to, recent developments in his own field. And so there are not wanting those who would see in certain unions or associations of Greek states anticipations of the ideas which are incorporated in the newly constituted League of Nations. However, the view that any close parallel to the League of Nations existed in the ancient Greek world is due, I believe, to a misinterpretation or idealization of the character and aims of these ancient associations. Accordingly, in the present article I shall try to give a survey of the chief types of interstate associations that arose in ancient Greece, besides suggesting certain changes in their current English nomenclature, which is apt to mislead the casual reader as to their true character.

Author(s):  
Victor J. Katz ◽  
Karen Hunger Parshall

This chapter focuses on the mathematicians of Ancient Greece; more specifically, on the elements of geometrical algebra present in the works of Euclid and Apollonius, as well as the propositions of perhaps the greatest of the ancient mathematicians—Archimedes. Only fragmentary documentation exists of the actual beginnings of mathematics in Greece, though the concept and necessity of proofs in mathematics might have come about due to the unique climate of argument and debate fostered in Ancient Greek society. In fact, most of these early developments took place in Athens, one of the richest of the Greek states at the time and one where public life was especially lively and discussion particularly vibrant.


2016 ◽  
Vol 14 (4) ◽  
pp. 1142-1143
Author(s):  
Arlene W. Saxonhouse

Ancient Greece has long exercised a powerful hold on the imagination of modern political science. But until fairly recently, this influence has largely been philosophical, related to the origins of many theoretical concepts—including the concept of politics itself—in the ancient world. In The Rise and Fall of Classical Greece, Josiah Ober offers a synoptic and ambitious social theoretical account of the ancient Greek world, the sources of its power, the causes of its decline, and the lessons that can be drawn from this story for contemporary social and political science. We have thus invited a range of political scientists to comment on Ober’s account of classical Greece and its relevance to contemporary political inquiry.


2010 ◽  
Vol 8 ◽  
Author(s):  
Julián Gallego

In recent studies on the rural world in ancient Greece the application of the notion of peasant to the rural homestead has received several objections. Some scholars have preferred to use the notion of farmer to characterise the family smallholding. In this paper I first review these standpoints, and then reconsider the evidence concerning the Greek words georgos and autourgos and also concerning the patterns of settlement and agricultural systems produced by archaeological surveys. Finally, I offer my own view based on a model of multiple social and economic situations in which Greek smallholders could be involved along the family life cycle.


2017 ◽  
Vol 8 (2) ◽  
pp. 161-170
Author(s):  
Georgios Lykesas ◽  
Christina Papaioannou ◽  
Aspasia Dania ◽  
Maria Koutsouba ◽  
Evgenia Nikolaki

Abstract According to philosophers and paedagogists, from antiquity until today, arts and dance in particular have played a determining role in shaping the human personality, as well as in helping people gain a positive perspective of their multi-aspect development in terms of knowledge, perception, creative ability, psychomotor actions, emotional and social elevation. This holistic and anthropocentric approach in antiquity set new ways for perceiving motion -particularly dance- through the dance education. The aim of this study is to provide a well-documented review of dance in religious events of the ancient Greek world, by collecting and processing data related to female deities connected to the most important dances and music in public feasts of Ancient Greece -feasts of both religious and war character. Dance, music and poetry; the three elements that managed to influence and configure the education of the Ancient Greeks, leading to one of the most fundamental elements of Greek aesthetics: “harmony”.


Author(s):  
Robert Garland

Most classical authors and modern historians depict the ancient Greek world as essentially stable and even static, once the so-called colonization movement came to an end. But this book argues that the Greeks were highly mobile, that their movement was essential to the survival, success, and sheer sustainability of their society, and that this wandering became a defining characteristic of their culture. Addressing a neglected but essential subject, this book focuses on the diaspora of tens of thousands of people between about 700 and 325 BCE, demonstrating the degree to which Greeks were liable to be forced to leave their homes due to political upheaval, oppression, poverty, warfare, or simply a desire to better themselves. Attempting to enter into the mind-set of these wanderers, the book provides an insightful and sympathetic account of what it meant for ancient Greeks to part from everyone and everything they held dear, to start a new life elsewhere—or even to become homeless, living on the open road or on the high seas with no end to their journey in sight. Each chapter identifies a specific kind of “wanderer,” including the overseas settler, the deportee, the evacuee, the asylum-seeker, the fugitive, the economic migrant, and the itinerant, and the book also addresses repatriation and the idea of the “portable polis.” The result is a vivid and unique portrait of ancient Greece as a culture of displaced persons.


Author(s):  
Theofanis Tassis ◽  

During the last decade Castoriadis’ questioning has become a reference point in contemporary social theory. In this article I examine some of the key notions in Castoriadis’ work and explore how he strives to develop a theory on the irreducible creativity in the radical imagination of the individual and in the institution of the social-historical sphere. Firstly, I briefly discuss his conception of modem capitalism as bureaucratic capitalism, a view initiated by his criticism of the USSR regime. The following break up with Marxist theory and his psychoanalytic interests empowered him to criticize Lacan and read Freud in an imaginative, though unorthodox, fashion. I argue that this criticai enterprise assisted greatly Castoriadis in his conception of the radical imaginary and in his unveiling of the political aspects of psychoanalysis. On the issue of the radical imaginary and its methodological repercussions, I’m focusing mainly on the radical imagination o f the subject and its importance in the transition from the “psychic” to the “subject”. Taking up the notion of “Being” as a starting point, I examine the notion of autonomy, seeking its roots in the ancient Greek world. By looking at notions such as “praxis”, “doing”, “project” and “elucidation”, I show how Castoriadis sought to redefine revolution as a means for social and individual autonomy. Finally I attempt to clarify the meaning of “democracy” and “democratic society” in the context of the social imaginary and its creations, the social imaginary significations.


1933 ◽  
Vol 27 (2) ◽  
pp. 237-243
Author(s):  
Roger H. Wells

Some forty years ago, the German Empire was described as “a compact between a lion, half a dozen foxes, and a score of mice.” Although the “lion” has lost his special prerogatives and some of the “mice” have since vanished, the problem of the “political menagerie” is still largely unsolved. Shall Germany become a unitary state, or shall it retain certain federal characteristics? What shall be the territorial organization and powers of the states and their relations to the Reich? The framers of the Weimar constitution of 1919 wrestled with these questions, but were able to reach no permanent answers. The present article is an attempt to summarize recent developments bearing upon the problem of Reichsreform, particularly the federal aspects thereof, and to link these developments with Verwaltungsreform in Prussia.


2016 ◽  
Vol 14 (4) ◽  
pp. 1140-1141
Author(s):  
S. Sara Monoson

Ancient Greece has long exercised a powerful hold on the imagination of modern political science. But until fairly recently, this influence has largely been philosophical, related to the origins of many theoretical concepts—including the concept of politics itself—in the ancient world. In The Rise and Fall of Classical Greece, Josiah Ober offers a synoptic and ambitious social theoretical account of the ancient Greek world, the sources of its power, the causes of its decline, and the lessons that can be drawn from this story for contemporary social and political science. We have thus invited a range of political scientists to comment on Ober’s account of classical Greece and its relevance to contemporary political inquiry.


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