Moving Images: Fifth-Century Victory Monuments and the Athlete's Allure

1998 ◽  
Vol 17 (1) ◽  
pp. 123-150 ◽  
Author(s):  
Deborah Steiner

This article treats representations of victors in the Greek athletic games in the artistic and poetic media of the early classical age, and argues that fifth-century sculptors, painters and poets similarly constructed the athlete as an object designed to arouse desire in audiences for their works. After reviewing the very scanty archaeological evidence for the original victory images, I seek to recover something of the response elicited by these monuments by looking to visualizations of athletes in contemporary vase-painting and literary sources, and most particularly in the epinician odes of Pindar. Poets and painters, I suggest, both place their subjects within an erotically-charged atmosphere which replicates that surrounding actual athletes in the city gymnasia and at the games, and encourage audiences to regard the youthful bodies on display as "spectacularized" objects, sources of both aesthetic and sensual pleasure. The makers of monumental images work within the same paradigm, also prompting the viewer to transfer the sentiments aroused by the real-world athlete and victor to his re-presentation in bronze. Through an examination of the conventions used for victor images, and a close study of the so-called Motya charioteer, I propose that the sculptor deploys techniques analogous to those of artist and poet to highlight the appeal of the athlete's body, and displays the victor in a mode calculated not only to mark him as the alluring target of the gaze, but even to cast him as a potential erômenos. The concluding section of the article investigates the impetus behind this mode of representation, and seeks to place the dynamic between the viewer and the viewed within the context of the early fifth-century polis.

Arts ◽  
2019 ◽  
Vol 8 (2) ◽  
pp. 52
Author(s):  
Bennett

This paper analyzes the trends in depictions of women in Athenian vase-painting during the 5th century BCE through an examination of approximately 88,000 vases in the Beazley Archive Pottery Database. It found a 15% increase in depictions of women during the 5th century BCE and a diversification in subject matter in which women appear. By considering these trends within the historical context of the hegemonic position of Athens in the Delian League and its wars, this paper proposes that the changes in representations and subject matter denote an expanded marketability of vases to female viewers. As targeted imagery, the images give perceptible recognition to an increased valuation of women’s work and lives at a time when their roles in Athenian society were essential for the continued success of the city-state. This paper suggests that these changes also point to the fact that a greater share of the market was influenced by women, either directly or indirectly, and successful artists carefully crafted targeted advertisements on their wares to attract that group. This paper provides new insights into the relationships between vases and their intended audiences within the context of the cultural changes occurring in Athens itself.


Axon ◽  
2019 ◽  
Author(s):  
Jessica Piccinini

This fifth-century-BC dedicatory inscription ‘to the goddess’ reports the three offerers, who were likely some local magistrates, whose names, i.e. Oinadas, Eukelados, Cheimaros, are rarely attested outside Locroi. The stone was found in the chora of the ancient polis, suggesting that it probably belonged to the rich extra moenia sanctuary of Persephone, which is well documented by ancient literary sources that refer to pillages and destruction, as well as by archaeological evidence, among which helmets and the famous pinakes.


Author(s):  
Cinzia Arruzza

A Wolf in the City is a study of tyranny and of the tyrant’s soul in Plato’s Republic. It argues that Plato’s critique of tyranny is an intervention in an ancient debate concerning the sources of the crisis of Athenian democracy and the relation between political leaders and the demos in the last decades of the fifth century BCE. The book shows that Plato’s critique of tyranny should not be taken as a veiled critique of the Syracusan tyrannical regime but, rather, as an integral part of his critique of Athenian democracy. The book also offers an in-depth and detailed analysis of all three parts of the tyrant’s soul, and contends that this approach is necessary to both fully appraise the complex psychic dynamics taking place in the description of the tyrannical man and shed light on Plato’s moral psychology and its relation with his political theory.


1995 ◽  
Vol 6 (4) ◽  
pp. 310-334 ◽  
Author(s):  
William J. Folan ◽  
Joyce Marcus ◽  
Sophia Pincemin ◽  
María del Rosario Domínguez Carrasco ◽  
Laraine Fletcher ◽  
...  

In this paper we summarize more than a decade of interdisciplinary work at Calakmul, including (1) the mapping project, which has covered more than 30 km2; (2) the excavation project, which has uncovered major structures and tombs in the center of the city; (3) the epigraphic project, whose goal is to study the hieroglyphic texts and relate them to the archaeological evidence; (4) the analysis of the architecture, ceramics, and chipped stone to define sacred and secular activity areas and chronological stages; and (5) a focus on the ecology, hydrology, and paleoclimatology of Calakmul and its environs with the aim of understanding more fully its periods of development and decline.


2016 ◽  
Vol 3 (2) ◽  
pp. 150250 ◽  
Author(s):  
Claudio Ottoni ◽  
Rita Rasteiro ◽  
Rinse Willet ◽  
Johan Claeys ◽  
Peter Talloen ◽  
...  

More than two decades of archaeological research at the site of Sagalassos, in southwest Turkey, resulted in the study of the former urban settlement in all its features. Originally settled in late Classical/early Hellenistic times, possibly from the later fifth century BCE onwards, the city of Sagalassos and its surrounding territory saw empires come and go. The Plague of Justinian in the sixth century CE, which is considered to have caused the death of up to a third of the population in Anatolia, and an earthquake in the seventh century CE, which is attested to have devastated many monuments in the city, may have severely affected the contemporary Sagalassos community. Human occupation continued, however, and Byzantine Sagalassos was eventually abandoned around 1200 CE. In order to investigate whether these historical events resulted in demographic changes across time, we compared the mitochondrial DNA variation of two population samples from Sagalassos (Roman and Middle Byzantine) and a modern sample from the nearby town of Ağlasun. Our analyses revealed no genetic discontinuity across two millennia in the region and Bayesian coalescence-based simulations indicated that a major population decline in the area coincided with the final abandonment of Sagalassos, rather than with the Plague of Justinian or the mentioned earthquake.


2021 ◽  
Vol 18 (1) ◽  
pp. 122-128
Author(s):  
O.B. Lukmanova ◽  

The article examines the concept of coinherence (or co-inherence) as one of the central and unifying concepts in the life and work of Charles Stansby Williams (1886 – 1945), English poet, writer, and literary critic, also known as “the third Inkling” in conjunction with C .S. Lewis and J.R.R. Tolkien. Through a close study of the writer’s biography and letters as well as his poetry, novels, theological treatises and essays we trace the origin of the term “coinherence,” borrowed from the Church Fathers in the meaning of mutual indwelling of the Persons of the Holy Trinity, uncover the unique interpretation that Williams gave to the term, and look at various ways he used to integrate it into his writing. Understanding coinherence as a fundamental ontological principle of comprehensive mutual interdependence, exchanged life, and substitution as direct fulfillment of the Gospel commandment “to carry each other’s burdens,” Williams portrays it as a necessary condition of any truly human existence and expounds its universal nature on every level of life, from childbirth to money as a means of exchange, to mutual services of empathy, to intercessory prayer, and to self-sacrifice for another’s sake. In his thinking, people can carry each other’s burdens even through barriers of space and time, since they are simultaneously co-inherent to each other and to God who exists both outside of time and space and in all time and space. Thus, in his novels Williams often employs a version of Dante’s vertical chronotope of simultaneity, and one of the most important symbols that reflect the nature of coinherence is the City as a web of continuous mutual exchange and substitution, in its turn coinherent to the City of God. Williams portrays refusal to participate in the principle of co-inherence as “descent to hell” which is seen as a gradual unraveling of any personhood and ultimate annihilation.


Author(s):  
Ahmed Haroun Sabry ◽  
Jamal Benhra ◽  
Abdelkabir Bacha

The present article describes a contribution to solve transportation problems with green constraints. The aim is to solve an urban traveling salesman problem where the objective function is the total emitted CO2. We start by adapting ASIF approach for calculating CO2 emissions to the urban logistics problem. Then, we solve it using ant colony optimization metaheuristic. The problem formulation and solving will both work under a web-based mapping platform. The selected problem is a real-world NP-hard transportation problem in the city of Casablanca.


2018 ◽  
Vol 2 (4) ◽  
pp. 542-566
Author(s):  
Jessica Wright

In late antique theological texts, metaphors of the brain were useful tools for talking about forms of governance: cosmic, political, and domestic; failed and successful; interior discipline and social control. These metaphors were grounded in a common philosophical analogy between the body and the city, and were also supported by the ancient medical concept of the brain as the source of the sensory and motor nerves. Often the brain was imagined as a monarch or civic official, governing the body from the head as from an acropolis or royal house. This article examines two unconventional metaphors of the brain in the work of the fifth-century Greco-Syrian bishop Theodoret of Cyrrhus—the brain as a treasure within the acropolis, and the brain as a node in an urban aqueduct—both of which adapt the structural metaphor of governance to reflect the changing political and economic circumstances of imperial Christianity. Drawing upon medical theories of the brain, Theodoret expands upon the conventional governance metaphor of brain function to encompass the economic and the spiritual responsibilities of the bishop-administrator. Just as architectural structures (acropolis, aqueduct) contain and distribute valuable resources (treasure, water) within the city, so the brain accumulates and redistributes nourishing substances (marrow, blood, pneuma) within the body; and just as the brain functions as a site for the transformation of material resources (body) into spiritual goods (mind), so the bishop stands as a point of mediation between earthly wealth and the treasures of heaven.


2019 ◽  
pp. 14-19

Kathleen Noonan is chief executive officer of the Camden Coalition of Healthcare Providers, a nonprofit, multidisciplinary healthcare innovator in Camden, New Jersey. A former corporate lawyer, Noonan previously was co-director of PolicyLab at Children’s Hospital of Philadelphia, which she co-founded in 2008 to ensure clinical research was connected to and influencing real-world health policy change. Noonan recently spoke with Cait Allen, MPH, director of Engagement at the Patient Safety Authority, about the Camden Coalition’s efforts to improve care for people with complex health and social needs in in the city of Camden, regionally, and across the country.


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