The Politics of the USSR. A Country Study, The Soviet Union in the World Communist System, Soviet Ideology Today: Dialectical and Historical Materialism and Soviet Communism and Western Opinion 1919–1921

1967 ◽  
Vol 43 (2) ◽  
pp. 366-368
Author(s):  
Ghita Ionescu
2020 ◽  
Vol 3 (2) ◽  
pp. 133-151 ◽  
Author(s):  
Mićo Tatalović

Popular science coverage in Soviet countries was often determined by the ideological function of the media. But this was not always the case, especially on the periphery of the Soviet Union. I analyse science coverage in a cult popular science magazine published at the edges of the communist East, socialist Yugoslavia, in the mid-1970s at the height of the magazine’s circulation and during the reign of the country’s communist leader Josip Broz Tito. This analysis shows that at least some Yugoslav media rose above the East/West ideological divide, freeing science from the shackles of US and Soviet ideology, while imparting a unique Yugoslav ideological vision of the world to media science coverage.


1967 ◽  
Vol 26 (1) ◽  
pp. 90
Author(s):  
John A. Armstrong ◽  
Vernon V. Aspaturian ◽  
Jan F. Triska

2020 ◽  
pp. 35-41
Author(s):  
A. Mustafabeyli

In many political researches there if a conclusion that the world system which was founded after the Second world war is destroyed of chaos. But the world system couldn`t work while the two opposite systems — socialist and capitalist were in hard confrontation. After collapse of the Soviet Union and the European socialist community the nature of intergovernmental relations and behavior of the international community did not change. The power always was and still is the main tool of international communication.


2002 ◽  
Vol 14 (3) ◽  
pp. 261-292 ◽  
Author(s):  
J. Michael Martinez

In the wake of India's May 1998 decision to resume nuclear testing for the first time since 1974, as well as arch-rival Pakistan's subsequent response, the attention of the world again has focused on nuclear nonproliferation policy as a means of maintaining stability in politically troubled regions of the world. The 1990s proved to be an uncertain time for nonproliferation policy. Pakistan acquired nuclear capabilities. Iraq displayed its well-known intransigence by refusing to allow International Atomic Energy Agency (IAEA) arms inspectors access to facilities suspected of manufacturing nuclear weapons. North Korea maintained a nuclear weapons program despite opposition from many Western nations. Troubling questions about nuclear holdings persisted in Argentina, Brazil, and South Africa. New nuclear powers were created in Belarus, Kazakhstan, Russia, and Ukraine after the disintegration of the Soviet Union. Even the renewal of the Treaty on the Non-Proliferation of Nuclear Weapons in 1995 failed to assuage the concerns of Western powers fearful of aggressive measures undertaken by rogue nuclear proliferants.


1963 ◽  
Vol 17 (1) ◽  
pp. 226-230

The Security Council discussed this question at its 1022nd–1025th meetings, on October 23–25, 1962. It had before it a letter dated October 22, 1962, from the permanent representative of the United States, in which it was stated that the establishment of missile bases in Cuba constituted a grave threat to the peace and security of the world; a letter of the same date from the permanent representative of Cuba, claiming that the United States naval blockade of Cuba constituted an act of war; and a letter also dated October 22 from the deputy permanent representative of the Soviet Union, emphasizing that Soviet assistance to Cuba was exclusively designed to improve Cuba's defensive capacity and that the United States government had committed a provocative act and an unprecedented violation of international law in its blockade.


1992 ◽  
Vol 5 (2) ◽  
pp. 273-281
Author(s):  
Robert Siekmann

Especially as a consequence of the termination of the Cold War, the détente in the relations between East en West (Gorbachev's ‘new thinking’ in foreign policy matters) and, finally, the disappearance of the Soviet Union, the number of UN peace-keeping operations substantially increased in recent years. One could even speak of a ‘proliferation’. Until 1988 the number of operations was twelve (seven peace-keeping forces: UNEF ‘I’ and ‘II’, ONUC, UNHCYP, UNSF (West New Guinea), UNDOF AND UNIFIL; and five military observer missions: UNTSO, UNMOGIP, UNOGIL, UNYOM and UNIPOM). Now, three forces and seven observer missions can be added. The forces are MINURSO (West Sahara), UNTAC (Cambodia) and UNPROFOR (Yugoslavia); the observer groups: UNGOMAP (Afghanistan/Pakistan), UNIIMOG (Iran/Iraq), UNAVEM ‘I’ and ‘II’ (Angola), ONUCA (Central America), UNIKOM (Iraq/Kuwait) and ONUSAL (El Salvador). UNTAG (Namibia), which was established in 1978, could not become operational until 1989 as a result of the new political circumstances in the world. So, a total of twenty-three operations have been undertaken, of which almost fifty percent was established in the last five years, whereas the other half was the result of decisions taken by the United Nations in the preceding forty years (UNTSO dates back to 1949). In the meantime, some ‘classic’ operations are being continued (UNTSO, UNMOGIP, UNFICYP, UNDOF, and UNIFIL), whereas some ‘modern’ operations already have been terminated as planned (UNTAG, UNGOMAP, UNIIMOG, UNAVEM ‘I’ and ‘II’, and ONUCA). At the moment (July 1992) eleven operations are in action – the greatest number in the UN history ever.


1983 ◽  
Vol 42 (2) ◽  
pp. 323-343 ◽  
Author(s):  
Nisha Sahai-Achuthan

In this article the author studies the main trends in the evolution of modern Soviet Indology in the context of developments in Soviet Oriental studies and examines the extent to which both these were conditioned in turn by shifts in Soviet ideology. The development of Soviet Indology is further examined within the context of the organizational growth of the Institute of Oriental Studies (IVAN) and the evolving expertise of Soviet Indologists on contemporary India (along with a study of patterns in the academic training of these scholars). The author thus investigates both the intellectual and organizational bases contributing to the growth of Soviet Indology in an integrated and interconnected manner.


Slavic Review ◽  
1991 ◽  
Vol 50 (1) ◽  
pp. 18-35 ◽  
Author(s):  
J. Arch Getty

It is clear that tested by the Constitution of the Soviet Union as revised and enacted in 1936, the USSR is the most inclusive and equalised democracy in the world.Sidney and Beatrice Webb, 1937Many who lauded Stalin's Soviet Union as the most democratic country on earth lived to regret their words. After all, the Soviet Constitution of 1936 was adopted on the eve of the Great Terror of the late 1930s; the “thoroughly democratic” elections to the first Supreme Soviet permitted only uncontested candidates and took place at the height of the savage violence in 1937. The civil rights, personal freedoms, and democratic forms promised in the Stalin constitution were trampled almost immediately and remained dead letters until long after Stalin's death.


2021 ◽  
Vol 39 (2) ◽  
pp. 222-246
Author(s):  
Anthony Shay

This article looks at the multiple ways that folk dance has been staged in both the nineteenth century when character or national (the two terms were used interchangeably) dance was widely used in classical ballet, and the twentieth in which Igor Moiseyev created a new genre of dance related to it. The ballet masters that created character dance for ballet often created ballroom dances based on folk origin, but that would be suitable for the urban population. This popularity of national dance was the result of the burgeoning of romantic nationalism that swept Europe after the French Revolution. Beginning in the 1930s with Igor Moiseyev founding the first professional ‘folk dance’ company for the Soviet Union, nation states across the world established large, state-supported folk dance companies for purposes of national and ethnic representation that dominated the stages of the world for the second half of the twentieth century. These staged versions of folk dance, were, I argue an extension of nineteenth century national/character dance because their founding directors, like Igor Moiseyev, came from the era when ballet dancers were trained in that genre.


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