Actium

1937 ◽  
Vol 27 (2) ◽  
pp. 153-164
Author(s):  
G. W. Richardson

In an important paper contributed several years ago to this Journal1 Dr. Tarn presented an interpretation of the Battle of Actium radically different from that which had held the field for the past generation—namely that of the late Professor Kromayer. The paper was brilliantly and authoritatively written, and its chief conclusions appear to have been accepted by some scholars. They were subsequently embodied by Tarn in his section on Actium in the Cambridge Ancient History. Kromayer, however, was unconvinced, and in a reply published in Hermes maintained his original thesis and strongly criticised Tarn's. It seems presumptuous to enter the lists after the veteran scholar has made his own defence; but the question is an important one, and something perhaps remains to be said.

Author(s):  
Richard McKirahan

David Sedley recently complained that despite the enormous amount of work on Parmenides in the past generation, the details of Parmenides' arguments have received insufficient attention. It is universally recognized that Parmenides' introduction of argument into philosophy was a move of paramount importance. It is also recognized that the arguments of fragment B8 are closely related. At the beginning of B8, Parmenides asserts that what-is has several attributes; he offers a series of proofs that what-is indeed has those attributes. This article undertakes a close analysis of fragment B8, teasing out the structure of the arguments, and showing what parts of the traditional and new interpretations of Parmenides those arguments do (or do not) support. It presents some surprising conclusions and opens up spaces for new interpretations.


2020 ◽  
Vol 1 (2) ◽  
pp. 176-180
Author(s):  
T. Zh. Yeginbayeva ◽  

Global processes in the musical culture of Kazakhstan are the result of the numerous events that have taken place in the country over the past 20 years. The independence of the state has become a key factor that has had a decisive impact on the economic, socio-political and cultural development of the country. We have entered a new life, which has a rich cultural heritage and was carefully preserved by our ancestors. One of the proofs is the history of Kazakh kobyz art from ancient times to the present day. Modern kobyz art is closely connected with ancient history and has a rich natural tendency for new development, based on centuries of experience. Therefore, kobyz music of the XXth–XXIst centuries absorbed the traditions of European genres and styles, and is widely used in mass music, in various directions of ethnorock, art-rock, folk and others. Two lines of development of music for kobyz and music on kobyz existed in ancient times and nowadays. From here comes the divergence of creative direction among modern composers and in ensemble performance.


Author(s):  
Jolyon Mitchell ◽  
Joshua Rey

War and Religion: A Very Short Introduction traces the history of religion and war. Is religion a force for war or a force for peace? From the crusades to Sri Lanka's civil war, religion has been involved in some of the most terrible wars in history. Yet from the Mahabharata to just war theory, religion has also provided ethical frameworks to moderate war, while some of the bravest pacifists have been deeply religious people. Ranging from ancient history to modern day conflicts, this VSI offers a nuanced view on these issues that have had such weight in the past, and which continue to shape the present and future.


2020 ◽  
Vol 4 (6) ◽  
pp. 139-147
Author(s):  
Marjona Akhmadovna Radjabova ◽  

Abstract. The following article discusses the role of onomastic components in phraseological units and their meaning as well as giving a classification of onomastic components in phraseological units based on the materials of different structural languages. Through examples the author proves that the presence of names in the ancient rich phraseological layer of non-fraternal English, Russian and Uzbek languages is related to the national and cultural values, customs, ancient history, folklore and daily life of the peoples who speak this language. Besides, in the process of study of onomastic components it is also determined that names, along with forming their national character, are a factor giving information about the past of a particular nation. Background. In the world linguistics there have been carried out a series of researches in the field of the study of phraseological units with onomastic components in comparative-typological aspect revaling their national and cultural peculiarities, analyzing and classifying their content structurally and semantically


Daedalus ◽  
2019 ◽  
Vol 148 (1) ◽  
pp. 19-29 ◽  
Author(s):  
Lincoln Caplan

Understanding is sparse about the lives of people who are poor and struggling economically and who need help in solving a legal problem and don't get it. Politics over the past half-century has made them largely invisible. In that period, attacks of the right on the provision of access to justice have rested on the triumph of laissez-faire views: the fresh embrace of markets and the free-enterprise system. The upshot has been the winner-take-all economy of the past generation, in which improved access to justice is largely a nonissue. For access to become a priority of a national movement, it needs champions in national politics, not just in the legal profession. It needs powerful champions who advocate for greatly increased and improved access to justice as a primary American commitment.


2016 ◽  
Vol 72 (1) ◽  
Author(s):  
Madipoane Masenya

In African biblical scholarship, the concept of inculturation hermeneutics has come to be almost, if not always, linked to the late Professor Justin S. Ukpong, the Nigerian New Testament scholar. In inculturation hermeneutics, argued Ukpong, the past of the biblical text is not supposed to be studied as an end in itself, but as a means to an end. Ukpong (2002) could thus argue: ‘Thus in inculturation hermeneutics, the past collapses into the present, and exegesis fuses with hermeneutics’ (p. 18). What does Ukpong’s concept of inculturation hermeneutics actually entail? Which implications does his notion of the fusion of exegesis and hermeneutics have for the theory and praxis of African Biblical Hermeneutics particularly on the African continent today? The preceding questions will be engaged with in this article.


2020 ◽  
Vol 16 (4) ◽  
pp. 378-386
Author(s):  
Katie Johnston-Goodstar

Drawing on scientific theories of racial supremacy and efforts by Western nations to develop uncivilized races, preeminent psychologist G. Stanley Hall proposed that the bio-psychological development of children recapitulated the ancient history of mankind. Utilizing Hall’s theory, US youth organizations designed programs for young people to engage corresponding sociological stages. Using archival sources, I document how Hall’s theory, and the “playing Indian” programs established from it, secured settler colonialism by marginalizing Indigenous cultures, governance, laws and ideologies and positioning tribal societies as primitive and childlike relics of the past destined to be replaced by modern man and nation. I then introduce the specter of recapitulation and how these ideas continue to harm Indigenous communities, and exponentially harm Indigenous youth. Finally, using Ermine’s concept of ethical space, I conclude by exploring the space between knowledge systems about youth and presenting possibilities for decolonizing youth development and reimagining youthwork supportive of Indigenous youth futures.


Author(s):  
Craig Kallendorf

Even the word “Renaissance” (“rebirth” in French) points to the effort to revive the learning of antiquity that motivated the intellectual elite of that era—for what sprang forth was an urgent awareness of the ancient past, prompting innovations in both ideas and the arts. The classical tradition, accordingly, has long played a central role in Renaissance studies. With the growing interest in nonelite cultures, the classical tradition in what is now sometimes called the early modern period has had to share the scholarly stage with an ever-increasing number of other areas of inquiry, but the recent burst of activity in reception studies has given the classical heritage a new lease on life along with a way to engage with the more theoretical discourse that has flourished in other areas of Renaissance studies over the past generation.


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