Signs and Arguments in Parmenides B8

2009 ◽  
Author(s):  
Richard McKirahan
Keyword(s):  
Insufficient Attention ◽  
The Past ◽  
Past Generation ◽  
Close Analysis ◽  
Enormous Amount

David Sedley recently complained that despite the enormous amount of work on Parmenides in the past generation, the details of Parmenides' arguments have received insufficient attention. It is universally recognized that Parmenides' introduction of argument into philosophy was a move of paramount importance. It is also recognized that the arguments of fragment B8 are closely related. At the beginning of B8, Parmenides asserts that what-is has several attributes; he offers a series of proofs that what-is indeed has those attributes. This article undertakes a close analysis of fragment B8, teasing out the structure of the arguments, and showing what parts of the traditional and new interpretations of Parmenides those arguments do (or do not) support. It presents some surprising conclusions and opens up spaces for new interpretations.

scholarly journals Beyond Mindfulness

Open Theology ◽  
2016 ◽  
Vol 2 (1) ◽  
Author(s):  
Thomas G. Plante
Keyword(s):  
Research Evidence ◽  
State Of The Art ◽  
Empirical Studies ◽  
Religion And Spirituality ◽  
Spiritual Values ◽  
Quality Research ◽  
The Past ◽  
Enormous Amount ◽  
Consulting Psychology ◽  
Areas Of Interest

AbstractSince the publication of Bergin’s classic 1980 paper “Psychotherapy and Religious Values” in the Journal of Clinical and Consulting Psychology, an enormous amount of quality research has been conducted on the integration of religious and spiritual values and perspectives into the psychotherapy endeavor. Numerous empirical studies, chapters, books, blogs, and specialty organizations have emerged in the past 35 years that have helped researchers and clinicians alike come to appreciate the value of religion and spirituality in the psychotherapeutic process. While so much has been accomplished in this area of integration, so much more needs to occur in order for the psychotherapeutic world to benefit from the wisdom of the great religious and spiritual traditions and values. While state-of-the-art quality research has and continues to demonstrate how religious and spiritual practices and values can be used effectively to enhance the benefits of behavioral and psychological interventions, too often the field either gets overly focused on particular and perhaps trendy areas of interest (e.g., mindfulness) or fails to appreciate and incorporate the research evidence supporting (or not supporting) the use of certain religiously or spiritually informed assessments and interventions. The purpose of this article is to reflect on where the field integrating religion, spirituality and psychotherapy has evolved through the present and where it still needs to go in the future. In doing so I hope to reflect on the call for integration that Bergin highlights in his classic 1980 paper.

scholarly journals The Invisible Justice Problem

Daedalus ◽  
2019 ◽  
Vol 148 (1) ◽  
pp. 19-29 ◽  
Author(s):  
Lincoln Caplan
Keyword(s):  
Access To Justice ◽  
Free Enterprise ◽  
Legal Problem ◽  
National Politics ◽  
The Past ◽  
Past Generation ◽  
Past Half Century ◽  
The Right ◽  
Winner Take All ◽  
Past Half

Understanding is sparse about the lives of people who are poor and struggling economically and who need help in solving a legal problem and don't get it. Politics over the past half-century has made them largely invisible. In that period, attacks of the right on the provision of access to justice have rested on the triumph of laissez-faire views: the fresh embrace of markets and the free-enterprise system. The upshot has been the winner-take-all economy of the past generation, in which improved access to justice is largely a nonissue. For access to become a priority of a national movement, it needs champions in national politics, not just in the legal profession. It needs powerful champions who advocate for greatly increased and improved access to justice as a primary American commitment.

The Chinese Cinematic Remake as Transnational Appeal: Zhang Yimou’s A Woman, a Gun and a Noodle Shop

2017 ◽  
Author(s):  
Kenneth Chan
Keyword(s):  
Original Film ◽  
Global Market ◽  
Chinese Version ◽  
Chinese Cinema ◽  
The Past ◽  
American Films ◽  
Close Analysis ◽  
Transnational Film ◽  
Do So ◽  
The Way

The past two decades have witnessed the resurgence of Chinese cinemas on the global stage. As Chinese directors confront the notion of remaking American films, they do so with the assurance that there is a potential global market for their product, which in turn might foster a more creative reimagining of a Chinese version that can stand on its own artistic merits as transnational Chinese cinema. This chapter undertakes a close analysis of A Woman, a Gun and a Noodle Shop (Zhang Yimou 2009) as a transnational film remake to demonstrate how the film confidently reinvents the Coen Brothers’ original film, Blood Simple (1984) as an original in its own right. The analysis demonstrates the way in which the remake is infused with Zhang Yimou’s brand of cinematic pragmatism and the way in which the cooption of a transgressive politics of gender and postcoloniality becomes a route toward transnational appeal.

Writing as Reconciliation: Bearing Witness to Life after Genocide

2019 ◽  
pp. 147-167
Author(s):  
Catherine Gilbert
Keyword(s):  
Future Generations ◽  
Bearing Witness ◽  
The Past ◽  
Close Analysis

Yolande Mukagasana is well known as the first survivor of the 1994 Genocide Against the Tutsi in Rwanda to publish her testimony in 1997. Almost 20 years later, she published a new testimonial narrative focusing on life after the genocide. Similarly, survivor Annick Kayitesi-Jozan published a first testimony in 2004 and a second thirteen years later. Why this decision to return to writing after so many years? In order to explore this question, this chapter focuses on their two recent testimonies: Mukagasana's L'Onu et le chagrin d'une négresse (Aviso, 2014) and Kayitesi-Jozan's Même Dieu ne veut pas s'en mêler (Seuil, 2017). Both these narratives oscillate between the past and the present, intertwining painful memories of the past with reflections on these women's active roles in post-genocide society and the legacy they are building for future generations, both in Rwanda and across the diaspora. Through close analysis of their narratives, this chapter interrogates the ways in which their thinking about reconciliation in post-genocide Rwandan society has changed, pointing to shifts in understanding of the role of writing in the post-genocide context and how its potential in facilitating reconciliation might be harnessed.

Late Novels

2018 ◽  
pp. 67-100
Author(s):  
Hugh Adlington
Keyword(s):  
Eighteenth Century ◽  
Historical Fiction ◽  
Narrative Form ◽  
Blue Flower ◽  
The Past ◽  
Late Eighteenth Century ◽  
Close Analysis ◽  
Romantic Poet ◽  
Late Eighteenth ◽  
Ways Of Thinking

This chapter examines the four ‘late’ novels that are the peak of Penelope Fitzgerald’s achievement as a writer: Innocence, The Beginning of Spring, The Gate of Angels, The Blue Flower. Each novel is, at least superficially, a work of historical fiction in that it is set in the past: in 1950s Italy, in revolutionary Russia, in Edwardian England, and in late-eighteenth-century Germany respectively. But history is decidedly not the defining feature of these novels. Rather, as this chapter shows, all four works are characterized by their bold experimentation with narrative form and style, reflecting an intense concern with profound questions of body, mind and spirit that culminates in Fitzgerald’s haunting masterpiece, the story of the idealized yearning of the German Romantic poet Novalis both for Sophie von Kühn, his ‘heart’s heart’, and for revelation. Through close analysis of Fitzgerald’s methods of research, composition and editing, this chapter proposes fresh ways of thinking about the stylistic means by which these late novels create fictional worlds that expand to fill the reader’s imagination, and even appear to possess an existence independent of the novels themselves.

A corpus-stylistic approach to Dickens’ use of speech verbs: Beyond mere reporting

2016 ◽  
Vol 25 (2) ◽  
pp. 113-129 ◽  
Author(s):  
Pablo Ruano San Segundo
Keyword(s):  
Character Traits ◽  
Insufficient Attention ◽  
Close Analysis ◽  
The Creation ◽  
Stylistic Device

The creation of Dickens’ most memorable characters is partly a result of his talent for endowing them with individual voices and characteristic turns of speech. However, insufficient attention has been paid to the role played by the speech verbs that gloss his characters’ words and the functions they may fulfil. The fact that the characterising potential of these speech verbs has previously been overlooked may be due to their dispersal through the texts and the difficulty of carrying out a close analysis of their role and functions. The use of a corpus methodology allows the systematic retrieval of these verbs and reveals how Dickens consistently uses particular verbs to report the speech of particular characters, thus further projecting character traits. This practice is not an isolated phenomenon but, as an analysis of Dickens’ 14 major completed novels shows, an important stylistic device in his works.

The Classical Tradition

2010 ◽  
Author(s):  
Craig Kallendorf
Keyword(s):  
Early Modern ◽  
Classical Tradition ◽  
Early Modern Period ◽  
Reception Studies ◽  
The Past ◽  
Intellectual Elite ◽  
Past Generation ◽  
Modern Period ◽  
The Arts ◽  
Renaissance Studies

Even the word “Renaissance” (“rebirth” in French) points to the effort to revive the learning of antiquity that motivated the intellectual elite of that era—for what sprang forth was an urgent awareness of the ancient past, prompting innovations in both ideas and the arts. The classical tradition, accordingly, has long played a central role in Renaissance studies. With the growing interest in nonelite cultures, the classical tradition in what is now sometimes called the early modern period has had to share the scholarly stage with an ever-increasing number of other areas of inquiry, but the recent burst of activity in reception studies has given the classical heritage a new lease on life along with a way to engage with the more theoretical discourse that has flourished in other areas of Renaissance studies over the past generation.

scholarly journals Citizens and Citizenship

2018 ◽  
Vol 8 (1) ◽  
pp. 21-48
Author(s):  
Dana Rem ◽  
Des Gasper
Keyword(s):  
Problem Formulation ◽  
Right Wing ◽  
Policy Document ◽  
World Picture ◽  
The Past ◽  
Language Choices ◽  
Past Generation ◽  
Key Policy ◽  
Discourse Studies ◽  
Governmentality Studies

The past generation has seen a switch to restrictive policies and language in the governance of migrants living in the Netherlands. Beginning in 2010, a new government with right-wing populist backing went further, declaring the centrality of proposed characteristic historic Dutch values. In this article, we investigate a key policy document to characterize and understand this policy change. Discourse analysis as an exploration of language choices, including use of ideas from rhetoric, helps us apply and test ideas from governmentality studies of migration and from discourse studies as social theorizing. We trace the chosen problem formulation; the delineation, naming, and predication of population categories; the understanding of citizenship, community, and integration; and the overall rhetoric, including chosen metaphors and nuancing of emphases, that links the elements into a meaning-rich world picture. A “neoliberal communitarian” conception of citizenship has emerged that could unfortunately subject many immigrants to marginalization and exclusion.

Somali Nationalism: Its Origins and Future

1977 ◽  
Vol 15 (4) ◽  
pp. 657-665 ◽  
Author(s):  
Abdi Sheik-Abdi
Keyword(s):  
Cultural Heritage ◽  
Horn Of Africa ◽  
Way Of Life ◽  
The Past ◽  
Past Generation ◽  
Grazing Lands

The Somalis, who almost exclusively inhabit the Horn of Africa, form one of the most uniformly homogeneous populations of the continent. They speak one language, adhere to a single faith, and share a common cultural heritage which is an integral part of their nomadic way of life. The very name So maal, when spoken in the imperative, means ‘Go and milk a beast for yourself’, welcome words of hospitality in a wandering stranger's ears. The Somali's self-conception is inseparable from his flocks and his historical grazing lands. Yet, the Somalis have watched helplessly for the past generation or two as their pasturelands were dismembered by colonising European powers and neighbouring potentates.

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