The Protestant Episcopal Church, Black Nationalists, and Expansion of the West African Missionary Field, 1851–1871

1988 ◽  
Vol 57 (1) ◽  
pp. 31-45 ◽  
Author(s):  
J. R. Oldfield

One of the most boldly conceived assaults on benighted Africa during the nineteenth century was that undertaken by mainline Protestant denominations in the United States. With the brash confidence characteristic of the age, hundreds of American missionaries were dispatched from New York and Baltimore to convert the heathen tribes of Africa and wrest a continent from ruin. If the experience of the Protestant Episcopal church is at all typical, however, these efforts not infrequently aroused suspicion and open hostility. In fact, Episcopal penetration of Liberia in the second half of the second century was remarkable for a long and bitter contest with black nationalists who were intent on using the church as a vehicle for their own personal and racial ambitions.

Author(s):  
Federico Varese

Organized crime is spreading like a global virus as mobs take advantage of open borders to establish local franchises at will. That at least is the fear, inspired by stories of Russian mobsters in New York, Chinese triads in London, and Italian mafias throughout the West. As this book explains, the truth is more complicated. The author has spent years researching mafia groups in Italy, Russia, the United States, and China, and argues that mafiosi often find themselves abroad against their will, rather than through a strategic plan to colonize new territories. Once there, they do not always succeed in establishing themselves. The book spells out the conditions that lead to their long-term success, namely sudden market expansion that is neither exploited by local rivals nor blocked by authorities. Ultimately the inability of the state to govern economic transformations gives mafias their opportunity. In a series of matched comparisons, the book charts the attempts of the Calabrese 'Ndrangheta to move to the north of Italy, and shows how the Sicilian mafia expanded to early twentieth-century New York, but failed around the same time to find a niche in Argentina. The book explains why the Russian mafia failed to penetrate Rome but succeeded in Hungary. A pioneering chapter on China examines the challenges that triads from Taiwan and Hong Kong find in branching out to the mainland. This book is both a compelling read and a sober assessment of the risks posed by globalization and immigration for the spread of mafias.


1986 ◽  
Vol 13 (2) ◽  
pp. 55-63 ◽  
Author(s):  
G. A. Swanson ◽  
John C. Gardner

This research documents the emergence of accounting procedures and concepts in a centrally controlled not-for-profit organization during a period of change and consolidation. The evolution of accounting as prescribed by the General Canons is identified and its implementation throughout the church conferences is examined.


1970 ◽  
Vol 8 (1) ◽  
pp. 137-138
Author(s):  
L. P. Hartzler

This two-day conference, sponsored by Stanford's Committee on African Studies, was possibly the first gathering of its kind outside Liberia since the American Colonisation Society ceased sending emigrants to the West African Republic at the turn of the century. It was organised by Dr Martin Lowenkopf, and was attended by over 40 social scientists, including six Liberians at present studying in the United States.


2015 ◽  
Vol 23 (2) ◽  
pp. 261-272
Author(s):  
Alfred Hornung

In this essay I discuss the emergence of the Mao cult during the Cultural Revolution in China and its appropriation in cultural revolutions in Europe and the United States to show how this image resonated with similar cults of popular icons in the West and lent itself to the formulation of theories and practices of postmodernism. The image quality of these cults facilitated the rise of the Mao-craze in the late 1980s and 1990s when political pop productions of Mao by Chinese artists emerged in New York and were then transplanted to China where they met with transfigurations of Mao’s legacy in the People’s Republic. The final stage of postmodern variations of Mao is reached with the presidency of Barack Obama in 2009 and the merging of the two leaders into Chairman Obamao or Comrade Maobama, which can be read as the end of ideological contrast between the two countries for the sake of creating a system of political interdependence for the 21st century, a postmodern prefiguration of a coming ChinAmerica.


2021 ◽  
Vol 65 (7) ◽  
pp. 25-33
Author(s):  
V. Mikheev ◽  
S. Lukonin

Linking the 100th anniversary of the CPC, celebrated in 2021, with long-term goals, the Chinese leadership is talking about the country’s entry into the next stage of development – the stage of the “second century of the CPC.” The 14th plan for the socio-economic development of the country for 2021–2025, adopted in March 2021 and long-range objectives through 2035 are seen as the first steps in a new round of China’s evolution. According to the Chinese leadership, the goals of the first century have been largely achieved. Now China faces more ambitious tasks: 1) achieve socialist modernization by 2035, doubling its GDP per capita to the level of an average developed country; 2) to reach the German or Japanese level of industrial and innovative development by 2050; 3) to ensure the innovative and scientific and technological self-sufficiency of China in order to get away from the current technological dependence on the United States and the West in general, which, in the opinion of the Chinese leadership, poses a threat to the national security of the PRC; 4) to create by 2027 (100th anniversary of the PLA) a strong modern army; 5) Ensure China’s global leadership by the 100th anniversary of the founding of the PRC in 2049. The peculiarities of the new 14th five-year plan include the absence of targets for GDP growth rates for 2021–2025. The benchmark will now be set every year. For example, for 2021, this indicator is set in the highly redundant formulation “6 percent or more”. Beijing records the nearing transition from quantitative planning to qualitative planning. The aggravation of relations between China and the United States under the Biden administration and Beijing’s retaliatory, in a new way, actions in almost all areas, from ideology to security and defense, in the near future will change the global balance of power and lead to the formation of a “new bipolarity” implying in the context of globalization, that in addition to the two new planetary “poles” in the world, regional and subregional centers of power will persist and develop, forming, as saying in China, modern “polycentricity”. Against such a background, the “new bipolarity” will be characterized not only by a direct clash of Chinese and American interests, but also by a struggle for dominance, influence, and alliance with the leaders of the “polycentric world.” Within the framework of the “new bipolarity”, the United States is strengthening relations with allies, opposing the “democratic economy” of the West to the “authoritarianism of China”. The concept of financing by the West of the world transport infrastructure of a “democratic sense” as opposed to the “authoritarian” Chinese “Belt and Road” is put forward. In the reciprocal steps of China to attract partners to the “Chinese pole”, the main place is given to Russia, relations with which are characterized as “exemplary” for the whole world. At the same time, there is an opinion among Chinese experts that “excessive rapprochement” with Russia is unprofitable for China, since for Russia, as well as for the United States, China is not only a partner, but also a “strategic competitor.” China has become the main Russian trade and economic partner, in many directions it has turned into an uncontested supplier. At the same time, the “Sino-Russian Comprehensive Partnership in a New Era” contains many tactical and long-term problems.


2017 ◽  
Vol 2 (2) ◽  
pp. 31-38
Author(s):  
Mohd. Hefzan ◽  
Fitria Fitria

The issue of terrorism has tapped the border of human civilization. The West has a viewon terrorism following their own perceptions. Now the Western world is afraid of theirown shadows after the entry into force of the events of September 11, 2001 which haveembodied the World Trade Center (WTC) in New York. This black event has reallyshocked the Western world which so far they are proud that the United States is thegreat power of the world, has now been attacked so extreme. The problem that arisesnow in the Islamic world is that the West has misinterpreted what is said to be jihad.The enemy of Islam has labeled terrorism as a jihad in Islam, this is how the West triesto put Islam as a ferocious religion. The term jihad is what terrorism says for the West.In Islamic teachings jihad cases are something that is highly demanded and has nodirect connection with terrorism activities.


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