Conservative Protestantism and the World Order: The Faith Movement in the United States and Sweden

1993 ◽  
Vol 54 (4) ◽  
pp. 353 ◽  
Author(s):  
Simon Coleman
Keyword(s):  
United States ◽  
World Order ◽  
The United States ◽  
The World ◽  
Conservative Protestantism ◽  
Faith Movement

The World of Uncertainty: Is America Losing Its Leverage Towards a Looming New China–Russia Alliance?

2021 ◽  
Vol 13 (04) ◽  
pp. 92-106
Author(s):  
Vitaly KOZYREV
Keyword(s):  
United States ◽  
21St Century ◽  
World Order ◽  
The United States ◽  
Great Power ◽  
Window Of Opportunity ◽  
The Us ◽  
The World ◽  
Alliance Building

The recent deterioration of US–China and US–Russia relations has stumbled the formation of a better world order in the 21st century. Washington’s concerns of the “great power realignment”, as well as its Manichean battle against China’s and Russia’s “illiberal regimes” have resulted in the activated alliance-building efforts between Beijing and Moscow, prompting the Biden administration to consider some wedging strategies. Despite their coordinated preparation to deter the US power, the Chinese and Russian leaderships seek to avert a conflict with Washington by diplomatic means, and the characteristic of their partnership is still leaving a “window of opportunity” for the United States to lever against the establishment of a formal Sino–Russian alliance.

scholarly journals The colonial matrix of power: Image ontology and the question of blackness

2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Itumeleng D. Mothoagae
Keyword(s):  
United States ◽  
South Africa ◽  
United States Of America ◽  
Black People ◽  
World Order ◽  
The United States ◽  
Global South ◽  
Black Theology ◽  
The Social ◽  
The World

The question of blackness has always featured the intersectionality of race, gender, sexuality and class. Blackness as an ontological speciality has been engaged from both the social and epistemic locations of the damnés (in Fanonian terms). It has thus sought to respond to the performance of power within the world order that is structured within the colonial matrix of power, which has ontologically, epistemologically, spatially and existentially rendered blackness accessible to whiteness, while whiteness remains inaccessible to blackness. The article locates the question of blackness from the perspective of the Global South in the context of South Africa. Though there are elements of progress in terms of the conditions of certain Black people, it would be short-sighted to argue that such conditions in themselves indicate that the struggles of blackness are over. The essay seeks to address a critique by Anderson (1995) against Black theology in the context of the United States of America (US). The argument is that the question of blackness cannot and should not be provincialised. To understand how the colonial matrix of power is performed, it should start with the local and be linked with the global to engage critically the colonial matrix of power that is performed within a system of coloniality. Decoloniality is employed in this article as an analytical tool.Contribution: The article contributes to the discourse on blackness within Black theology scholarship. It aims to contribute to the continual debates on the excavating and levelling of the epistemological voices that have been suppressed through colonial epistemological universalisation of knowledge from the perspective of the damnés.

Liberalism since the Cold War: an enemy to itself?

1999 ◽  
Vol 25 (5) ◽  
pp. 145-160 ◽  
Author(s):  
GEOFFREY HAWTHORN
Keyword(s):  
United States ◽  
Cold War ◽  
Western Europe ◽  
World Order ◽  
The United States ◽  
International Markets ◽  
Political Rights ◽  
The World ◽  
The Cold War ◽  
Regional Development Banks

Many expected that after the Cold War, there would be peace, order, increasing prosperity in expanding markets and the extension and eventual consolidation of civil and political rights. There would be a new world order, and it would in these ways be liberal. In international politics, the United States would be supreme. It would through security treaties command the peace in western Europe and east Asia; through its economic power command it in eastern Europe and Russia; through clients and its own domination command it in the Middle East; through tacit understanding command it in Latin America; and, in so far as any state could, command it in Africa also. It could choose whether to cooperate in the United Nations, and if it did not wish to do so, be confident that it would not be disablingly opposed by illiberal states. In the international markets, it would be able to maintain holdings of its bonds. In the international financial institutions, it would continue to be decisive in the International Monetary Fund and the World Bank; it would be an important influence in the regional development banks; and it would be powerful in what it was to insist in 1994 should be called the World (rather than Multinational) Trade Organisation. Other transactions in the markets, it is true, would be beyond the control of any state. But they would not be likely to conflict with the interests of the United States (and western Europe) in finance, investment and trade, and would discipline other governments.

WORLD WAR I AND THE PARADOX OF WILSONIANISM

2017 ◽  
Vol 17 (1) ◽  
pp. 5-22
Author(s):  
Lloyd E. Ambrosius
Keyword(s):  
United States ◽  
World War I ◽  
New World ◽  
World Order ◽  
The United States ◽  
New World Order ◽  
World War ◽  
Imperial Germany ◽  
The World ◽  
The Individual

One hundred years ago, on April 6, 1917, President Woodrow Wilson led the United States into the First World War. Four days earlier, in his war message to Congress, he gave his rationale for declaring war against Imperial Germany and for creating a new world order. He now viewed German submarine attacks against neutral as well as belligerent shipping as a threat to the whole world, not just the United States. “The present German submarine warfare against commerce is a warfare against mankind,” he claimed. “It is a war against all nations.” He now believed that Germany had violated the moral standards that “citizens of civilized states” should uphold. The president explained: “We are at the beginning of an age in which it will be insisted that the same standards of conduct and responsibility for wrong done shall be observed among nations and their governments that are observed among the individual citizens of civilized states.” He focused on protecting democracy against the German regime of Kaiser Wilhelm II. “A steadfast concert for peace,” he said, “can never be maintained except by a partnership of democratic nations. No autocratic government could be trusted to keep faith within it or observe its covenants.” Wilson called on Congress to vote for war not just because Imperial Germany had sunk three American ships, but for the larger purpose of a new world order. He affirmed: “We are glad, now that we see the facts with no veil of false pretense about them, to fight thus for the ultimate peace of the world and for the liberation of its peoples, the German peoples included: for the rights of nations great and small and the privilege of men everywhere to choose their way of life and of obedience. The world must be made safe for democracy. Its peace must be planted upon the tested foundation of political liberty.”

scholarly journals The Gulf War (1990–1991) and new foreign political concept of George Herbert Walker Bush

2021 ◽  
Vol 26 (4) ◽  
pp. 65-69
Author(s):  
Dmitrii N. Khristenko
Keyword(s):  
United States ◽  
Foreign Policy ◽  
International Relations ◽  
New World ◽  
World Order ◽  
The United States ◽  
Gulf War ◽  
George Herbert ◽  
New World Order ◽  
The World

The article examines the foreign policy concept of the «new world order» of George Herbert Walker Bush, which he put forward during the Gulf War (1990-1991). Despite its short duration, the Middle East conflict has become a symbol of the transformation of international relations initiated by the crisis of the bipolar system and arising of the United States as the main military and political world power. Consequently, Washington sought to rethink its role in the world arena. This task was intended to solve by the concept of a «new world order». The main sources for this article were the memoirs of the former American president and James Addison Baker III (U.S. Secretary of State), documents of White House’ administration, as well as publications of «Foreign Affairs» – the most influential journal on international relations in the United States. The research methodology includes the space-time analysis of Fernand Paul Achille Braudel, historical-descriptive and historical-genetic methods. It is noted that the foreign policy concept of a «new world order» was in the centre of public attention and caused a heated discussion in the United States, as a result of which was rejected its main element – reliance on allies and the rule of international law. The attempts of Russian diplomacy to propose a corrected interpretation of the concept of a «new world order» did not meet the understanding overseas. Washington took a course towards sole leadership in the world that triggered the deterioration of the state of affairs in the world arena in the long term.

scholarly journals The Philippine-US Relations: Living or Leaving the Bandung Spirit?

2017 ◽  
Vol 2 (2) ◽  
pp. 133
Author(s):  
Anna Rhodora Solar ◽  
John Matthew Poblete
Keyword(s):  
United States ◽  
World Order ◽  
The United States ◽  
The Philippines ◽  
Clear Understanding ◽  
African Countries ◽  
Independent State ◽  
The Us ◽  
The World ◽  
Colonial Master

The Philippines had its own share of colonial past. Just as other Asian and African countries which were under the Western colonizers, the Philippines partook of the momentous event that proposed an alternative to the world order dominated by superpowers—the Bandung Conference. The principles collectively known as Bandung Spirit were embraced by the Philippines and had a clear understanding of its symbolic significance. Yet such understanding of these principles was coupled with compromises on the Philippines relations with the United States. Over the decades, the Philippines had to do a balancing act between its being sovereign, independent state and its recognition of the relevance of its past colonial master—the US. Hence, this raises the question of whether the Philippines is living or leaving the Bandung Spirit. Specifically, this paper assesses whether the Philippines still upholds the same Bandung Spirit in its traditional form or has it given a contemporary understanding of it. The paper argues that the Philippine-US relations remain to be an evident display of US presence in Southeast Asia albeit redefined to blend with the Bandung Spirit.

scholarly journals Towards a Neo-bipolar Model of the World Order: Scouting Game in Africa

2019 ◽  
Vol 12 (3) ◽  
pp. 6-29
Author(s):  
L. L. Fituni
Keyword(s):  
United States ◽  
World Economy ◽  
World Order ◽  
The United States ◽  
New World Order ◽  
Global Order ◽  
The Us ◽  
The World ◽  
The Usa ◽  
General Movement

The article lays out a hypothesis that the global order slides into a new bipolarity in the context of the escalating geo-economic and geopolitical confrontation between the two poles that currently dominate the world - the United States and China. The neo-bipolar construction cannot yet be regarded as an established new world order, but the general movement of the world economy and international relations in this direction is obvious. The neo-bipolar bipolar confrontation manifest itself with varying intensity in different regions of the world. The author argues that at present the peripheral regions which are strategically important for the prospects of competition are becoming an important testing ground for relatively “safe” elaboration of methods and tactics of geo-economic rivalry and h mutual exchange of systemic attacks. Today, Africa has become practically the leading theater of the new bipolar confrontation. The article analyzes the economic, military and strategic aspects of the rivalry between the United States and China on the African continent. It provides a comparative analysis of the new African strategies of the two superpowers adopted at the end of 2018. The author asserts that in the context of the emerging global bipolarity, the strategies of the USA and China represent antagonistic programs based on fundamentally different initial messages. In the case of the US strategy, this is to deter by denial the spread of the competitor’s influence using tough policies, including forceful (while not necessarily military) confrontational actions. While China seeks to neutralize the opposition of the United States and its allies to Beijing’s expansion on the continent and to win the freedom of interaction with any partners in Africa causing minimal direct confrontation possible. Therefore, despite the seemingly “peripheral” importance of the confrontation on the continent, for the establishment of a neo-bipolar world order, the proclamation of the new US regional geopolitical strategy, which focuses on the containment of China in the name of protecting democracy and independence, can serve not only for Africa, but for the whole planet the same milestone signal as Churchill’s Fulton speech for the final advent of bipolarity in the postwar world.

Adapting China’s African strategy to the realities of the post-COVID world

2021 ◽  
pp. 20
Author(s):  
Olga L. Fituni
Keyword(s):  
United States ◽  
Human Security ◽  
World Order ◽  
Balance Of Power ◽  
The United States ◽  
African Countries ◽  
The World ◽  
The Impact ◽  
Mutual Communication

In the end of 2021, the eighth Forum on China-Africa Cooperation (FOCAC) Ministerial Conference was held. The conference, which takes place every three years alternately in the PRC and one of the African countries, each time marks a certain new stage in the development of Sino-African relations and charts new paths along this path. The Dakar forum however was of particular strategic importance. It took place in fundamentally new conditions of a profoundly changed post-COVID world, in which the physical capabilities and limitations of mutual communication became different, because of the pandemic; the conditions of human security on the planet have fundamentally changed; the prevailing paradigms of the globalization process have been seriously. The FOCAC-2021 sought to outline the ways for the development of the entire multifaceted complex of Sino-African in new historical conditions. The author analyzes the degree of implementation of the plans and targets of the previous FOCAC-2018 Summit. New benchmarks and goals for the next three years of Sino-African cooperation and the impact on them of new objective conditions, including the COVID-19 pandemic, the growth of confrontation in relations between the PRC and the United States and its allies, and the reformatting of previous globalization ties and interdependencies are highlighted as they have been outlined in Dakar. The author argues that, despite these fundamental global transformations, China's African strategy, in contrast to relations with a number of key world actors, does not undergo a profound modification. China sets the task not to fundamentally change, its strategy in African and routine engagement with its with partners on the continent under the influence of the new factors, but only to adapt to the realities of the post-COVID world order, in the context of the emerging balance of power and interests in the world.

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