The Image of the Sea Officer in English Literature, 1660–1710

1994 ◽  
Vol 26 (4) ◽  
pp. 583-599 ◽  
Author(s):  
Robert E. Glass
Keyword(s):  
Seventeenth Century ◽  
Social Class ◽  
Recent Work ◽  
Common Ground ◽  
English Literature ◽  
The Other ◽  
Adequate Explanation ◽  
Beliefs And Values ◽  
Ambiguous Position ◽  
Lower Deck

They that go down to the sea in ships hold an ambiguous position in society. Though drawn from society, and molded by its beliefs and values, seamen spend much of their lives isolated from it. The sea is the sailor's home and workplace, the ship itself a society in miniature with its own customs, rules, and language. People ashore know little of the seaman's life and work, and what they do know is usually drawn from observing the seaman on land, where, out of his element, he often appears as a foreigner in his own country.For this reason, the image of the seaman that appears in literature is frequently an inaccurate reflection of reality. Yet, it is the literary image of the seaman of the late seventeenth century that has held the imaginations of historians until quite recently. The traditional view of the sea officers of the age has been of two antagonistic groups based on social class, with little or no common ground in terms of education, tradition, values, or experience of the sea. One of these groups, the tarpaulins—the source of the popular nickname for the sailor, Jack Tar—consisted of those who had risen to command from the lower deck; bluff and coarse in manner, lacking in education, tact, and good breeding, but excellent seamen, who were brave, sober, and diligent. The other group, the gentleman captains—ignorant of seamanship and navigation, frivolous, drunken, and corrupt—are said to have pushed most of the tarpaulins out of their commands after the Restoration. This displacement of tarpaulins by gentleman captains is usually viewed as a disaster for the navy, leading to incompetence, undiscipline, and sloth, and an adequate explanation in itself for every naval embarrassment of the late seventeenth century. This view has come under increasing criticism as overly simplistic, if not wholly inaccurate, and one may hope that the recent work of J. D. Davies has exploded it forever.

A Complete Replica of Contemporary Indian Society in the Fictional Works of Chetan Bhagat: A Detailed Literary Analysis of his Five Point Someone, One Night @ the Call Center and The Three Mistake of My

1970 ◽  
Vol 4 (6) ◽  
pp. 17
Author(s):  
Vikram Patel
Keyword(s):  
Middle Class ◽  
Call Center ◽  
English Literature ◽  
The Other ◽  
Literary Analysis ◽  
Indian Society ◽  
Indian English ◽  
Clear Cut ◽  
Middle Class Family ◽  
Fiction Writers

hetan Bhagat is one of the most influential fiction writers of contemporary Indian English literature. Postmodern subjects like youth aspirations, love, sex, marriage, urban middle class sensibilities, and issues related to corruption, politics, education and their impact on the contemporary Indian society are recurrently reflected thematic concerns in his fictions. In all his fictions, he has mostly depicted the contemporary urban social milieu of Indian society. Though the fictions of Chetan Bhagat are romantic in nature, contemporary Indian society and its major issues are the chief of the concerns of all his fictions. He has focused on the contemporary issues of middle class family in his fictional works. All of the chief protagonists of his works are sensitive youth and they do not compromise with the prevalent situations of society. Most of the characters are like caricatures that represent one or the other vice or virtue of the contemporary Indian society. The author has a mastery to convince the reader about the prevalent condition of society so that one can easily reproduce in mind, a clear cut image of contemporary Indian society. The present article is a sincere endeavor to present the detailed literary analysis of the select fictions of Chetan Bhagat keeping in mind how the contemporary Indian society has been replicated in the fictions.

The Musical Topic of the Mass in B Minor

2018 ◽  
Author(s):  
Daniel R. Melamed
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
Church Music ◽  
Sacred Music ◽  
The Other ◽  
Entire Spectrum ◽  
Giovanni Pierluigi Da Palestrina ◽  
Early Eighteenth Century

If there is a fundamental musical subject of Johann Sebastian Bach’s Mass in B Minor, a compositional problem the work explores, it is the tension between two styles cultivated in church music of Bach’s time. One style was modern and drew on up-to-date music such as the instrumental concerto and the opera aria. The other was old-fashioned and fundamentally vocal, borrowing and adapting the style of Giovanni Pierluigi da Palestrina, his sixteenth-century contemporaries, and his seventeenth-century imitators. The movements that make up Bach’s Mass can be read as exploring the entire spectrum of possibilities offered by these two styles (the modern and the antique), ranging from movements purely in one or the other to a dazzling variety of ways of combining the two. The work illustrates a fundamental opposition in early-eighteenth-century sacred music that Bach confronts and explores in the Mass.

Extending Epistemic Virtue

2018 ◽  
Author(s):  
Heather Battaly
Keyword(s):  
Recent Work ◽  
Virtue Epistemology ◽  
Extended Cognition ◽  
The Other ◽  
Epistemic Virtue ◽  
Virtue Responsibilism

What would happen if extended cognition (EC) and virtue-responsibilism (VR) were to meet? Are they compatible, or incompatible? Do they have projects in common? Would they, as it were, end their meeting early, or stick around but run out of things to say? Or, would they hit it off? This chapter suggests that VR and EC are not obviously incompatible, and that each might fruitfully contribute to the other. Although there has been an explosion of recent work at the intersection of virtue epistemology and EC, this work has focused almost exclusively on the reliabilist side of virtue epistemology. Little has been said about the intersection of VR and EC. This chapter takes initial steps toward filling that gap.

Religion and Toleration from the Enlightenment to the Post-Secular Era

2017 ◽  
Author(s):  
Rainer Forst
Keyword(s):  
Immanuel Kant ◽  
Recent Work ◽  
Common Ground ◽  
Fundamental Question ◽  
Modern World ◽  
Human Beings ◽  
Human Reason ◽  
The Enlightenment ◽  
Pierre Bayle ◽  
The Relationship

This chapter addresses the classical question of the relationship between enlightenment and religion. In doing so, the chapter compares Jürgen Habermas's thought to that of Pierre Bayle and Immanuel Kant. For, although Habermas undoubtedly stands in a tradition founded by Bayle and Kant, he develops a number of important orientations within this tradition and has changed his position in his recent work. The chapter studies this change to understand Habermas's position better. It also draws attention to a fundamental question raised by the modern world: what common ground can human reason establish in the practical and theoretical domain between human beings who are divided by profoundly different religious (including antireligious) views?

The Semantics of Evidentials

2017 ◽  
Author(s):  
Sarah E. Murray
Keyword(s):  
Recent Work ◽  
Common Ground ◽  
Formal Semantics ◽  
Empirical Support ◽  
Propositional Content ◽  
Primary Data ◽  
Truth Conditional ◽  
The Common ◽  
Issue Content

This book gives a compositional, truth‐conditional, crosslinguistic semantics for evidentials set in a theory of the semantics for sentential mood. Central to this semantics is a proposal about a distinction between what propositional content is at‐issue, roughly primary or proffered, and what content is not‐at‐issue. Evidentials contribute not‐at‐issue content, more specifically what I will call a not‐at‐issue restriction. In addition, evidentials can affect the level of commitment a sentence makes to the main proposition, contributed by sentential mood. Building on recent work in the formal semantics of evidentials and related phenomena, the proposed semantics does not appeal to separate dimensions of illocutionary meaning. Instead, I argue that all sentences make three contributions: at‐issue content, not‐at‐issue content, and an illocutionary relation. At‐issue content is presented, made available for subsequent anaphora, but is not directly added to the common ground. Not‐at‐issue content directly updates the common ground. The illocutionary relation uses the at‐issue content to impose structure on the common ground, which, depending on the clause type (e.g., declarative, interrogative), can trigger further updates. Empirical support for this proposal comes from Cheyenne (Algonquian, primary data from the author’s fieldwork), English, and a wide variety of languages that have been discussed in the literature on evidentials.

scholarly journals Russell Body Typhlitis: A Case Report and Literature Review

2021 ◽  
pp. 106689692110082
Author(s):  
Sarah Al-Rawaf ◽  
Salem Alowami ◽  
Robert Riddell ◽  
Asghar Naqvi
Keyword(s):  
Case Report ◽  
Literature Review ◽  
Light Chain ◽  
Plasma Cells ◽  
Gastrointestinal Disease ◽  
English Literature ◽  
The Other ◽  
Tubulovillous Adenoma ◽  
Inflammatory Polyp ◽  
Intracytoplasmic Inclusions

Russell bodies are accumulation of immunoglobulin in plasma cells forming intracytoplasmic inclusions. Russell body colitis is rare with only 3 cases described in the English literature up to date. We report a 78-year-old male with cirrhosis showing prominent cecal infiltration of Russell body containing plasma cells. Plasma cells showed no nuclear atypia or mitoses, and no evidence of light chain restriction. In this article, we report a fourth case of Russell body colitis, that is unique in being localized to the cecum in contrast to the other 3, 1 of which was in an inflammatory polyp in the sigmoid colon, 1 in a rectal tubulovillous adenoma and 1 as part of diffuse gastrointestinal disease. This is therefore the first report of localized Russell body typhlitis, occurring in a cirrhotic patient in whom an adjacent erosion was likely nonsteroidal anti-inflammatory drug-associated, a combination that may have facilitated the formation of Russell bodies.

Normative tensions in filial caring for a mother with dementia: A narrative perspective

Dementia ◽  
2021 ◽  
pp. 147130122110140
Author(s):  
Ina Luichies ◽  
Anne Goossensen ◽  
Hanneke van der Meide
Keyword(s):  
Adult Children ◽  
The Other ◽  
Personal Beliefs ◽  
Narrative Design ◽  
Narrative Perspective ◽  
Beliefs And Values

This article aims to gain insight in the normative struggles of adult children caring for their ageing mother living with dementia. Two Dutch autobiographical books written by siblings recording their own caregiving experience were analysed using a narrative design. Children appear to understand their normative concerns through six fields of tension. Our analysis shows that filial caregivers describe two distinct approaches to deal with these normative tensions. One approach aims to preserve the child’s pre-existing personal beliefs and values, but also causes the child to demonstrate rigid and uncompromising behaviour at odds with the needs of their parent. The other approach is more reflective and flexible, prioritizing the needs of the vulnerable person over previously held values, providing an opportunity for better care. We conclude that caregiving children have to find their way between being faithful to their principles and showing moral flexibility.

‘A Welsh Lancashire’? Monmouthshire Catholics in the Eighteenth Century

1979 ◽  
Vol 15 (2) ◽  
pp. 176-188 ◽  
Author(s):  
Philip Jenkins
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Recent Work ◽  
Civil Wars ◽  
The West ◽  
The North ◽  
South Wales ◽  
Jesuit Mission ◽  
Charles Ii ◽  
Popish Plot

In the seventeenth century, one of the Catholic strongholds of Britain had lain on the southern Welsh borders, in those areas of north Monmouthshire and southern Herefordshire dependant on the Marquis of Worcester at Raglan, and looking to the Jesuit mission at Cwm. Abergavenny and Monmouth had been largely Catholic towns, while the north Monmouthshire countryside still merited the attention of fifteen priests in the 1670s—after the Civil Wars, and the damaging conversion to Protestantism of the heir of Raglan in 1667. Conspicuous Catholic strength caused fear, and the ‘Popish Plot’ was the excuse for a uniquely violent reaction, in which the Jesuit mission was all but destroyed. What happened after that is less clear. In 1780, Berington wrote that ‘In many [counties], particularly in the west, in south Wales, and some of the Midland counties, there is scarcely a Catholic to be found’. Modern histories tend to reflect this, perhaps because of available evidence. The archives of the Western Vicariate were destroyed in a riot in Bath in 1780, and a recent work like J. H. Aveling's The Handle and the Axe relies heavily on sources and examples from the north of England. This attitude is epitomised by Bossy's remark on the distribution of priests in 1773: ‘In Wales, the mission had collapsed’. However, the question of Catholic survival in eighteenth-century Wales is important. In earlier assessments of Catholic strength (by landholding, or number of recusants gaoled as a proportion of population) Monmouthshire had achieved the rare feat of exceeding the zeal of Lancashire, and Herefordshire was not far behind. If this simply ceased to exist, there was an almost incredible success for the ‘short, sharp’ persecution under Charles II. If, however, the area remained a Catholic fortress, then recent historians of recusancy have unjustifiably neglected it.

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