The Later Career of the Elizabethan Villain-Hero

PMLA ◽  
1925 ◽  
Vol 40 (4) ◽  
pp. 874-880 ◽  
Author(s):  
Clara F. McIntyre
Keyword(s):  
Eighteenth Century ◽  
Great Power ◽  
Important Type ◽  
Romantic Movement

The “villain-hero,” as he developed in the plays of Marlowe and in those of some later Elizabethans, is a distinct and important type of character. Moreover, he did not make his final exit with the ending of the Elizabethan period, but has reappeared at various times since, especially during the Romantic Revival at the end of the eighteenth century. This “Romantic Movement,” as we are accustomed to call it, was in many ways a revival of the earlier Romantic spirit which we call Elizabethanism. Nothing shows the resemblance between the two periods more strikingly than this habit of taking for the dominating figure in the story a man of great power, stained with crime.

Lord Dacre and the Politics of the Scottish Enlightenment

2005 ◽  
Vol 84 (2) ◽  
pp. 202-220 ◽  
Author(s):  
Colin Kidd
Keyword(s):  
Political Economy ◽  
Eighteenth Century ◽  
Cultural History ◽  
Economic Transformation ◽  
Scottish Enlightenment ◽  
North East ◽  
The Social ◽  
Romantic Movement ◽  
Scottish History

Hugh Trevor-Roper (Lord Dacre) made several iconoclastic interventions in the field of Scottish history. These earned him a notoriety in Scottish circles which, while not undeserved, has led to the reductive dismissal of Trevor-Roper's ideas, particularly his controversial interpretation of the Scottish Enlightenment, as the product of Scotophobia. In their indignation Scottish historians have missed the wider issues which prompted Trevor-Roper's investigation of the Scottish Enlightenment as a fascinating case study in European cultural history. Notably, Trevor-Roper used the example of Scotland to challenge Weberian-inspired notions of Puritan progressivism, arguing instead that the Arminian culture of north-east Scotland had played a disproportionate role in the rise of the Scottish Enlightenment. Indeed, working on the assumption that the essence of Enlightenment was its assault on clerical bigotry, Trevor-Roper sought the roots of the Scottish Enlightenment in Jacobitism, the counter-cultural alternative to post-1690 Scotland's Calvinist Kirk establishment. Though easily misconstrued as a dogmatic conservative, Trevor-Roper flirted with Marxisant sociology, not least in his account of the social underpinnings of the Scottish Enlightenment. Trevor-Roper argued that it was the rapidity of eighteenth-century Scotland's social and economic transformation which had produced in one generation a remarkable body of political economy conceptualising social change, and in the next a romantic movement whose powers of nostalgic enchantment were felt across the breadth of Europe.

scholarly journals PHILOSOPHY AND POLITICAL AGENCY IN THE WRITINGS OF FREDERICK II OF PRUSSIA

2020 ◽  
pp. 1-24
Author(s):  
AVI LIFSCHITZ
Keyword(s):  
Eighteenth Century ◽  
Great Power ◽  
Political Agency ◽  
State Service ◽  
Commercial Society ◽  
Window Dressing ◽  
Close Analysis ◽  
The Status ◽  
Enlightenment Philosophy

Abstract Frederick II's writings have conventionally been viewed either as political tools or as means of public self-fashioning – part of his campaign to raise the status of Prussia from middling principality to great power. This article, by contrast, argues that Frederick's works must also be taken seriously on their own terms, and interpreted against the background of Enlightenment philosophy. Frederick's notions of kingship and state service were not governed mostly by a principle of pure morality or ‘humanitarianism’, as argued influentially by Friedrich Meinecke. On the contrary, the king's views were part and parcel of an eighteenth-century vision of modern kingship in commercial society, based on the benign pursuit of self-love and luxury. A close analysis of Frederick's writings demonstrates that authorial labour was integral to his political agency, publicly placing constraints on what could be perceived as legitimate conduct, rather than mere intellectual window-dressing or an Enlightened pastime in irresolvable tension with his politics.

‘Master-pieces of their kind’

2021 ◽  
Author(s):  
Lesa Ní Mhunghaile
Keyword(s):  
Eighteenth Century ◽  
Celtic Revival ◽  
Romantic Movement ◽  
English Speaking

This chapter discusses the compositions of the blind seventeenth- and eighteenth-century harper-composer Turlough Carolan (Toirdhealbhach Ó Cearbhalláin) and the manner in which they were employed during the Celtic Revival by eighteenth-century Irish antiquarians and scholars in their recovery of the Gaelic past. Motivated by an interest in the native music and song of Ireland that was in turn sparked by the romantic movement, the vogue for primitivism, and the cult of the bard, scholars such as Joseph Cooper Walker, Charlotte Brooke, and James Hardiman re-invented Carolan’s image as that of a bard and a musical genius and elevated his compositions to a higher status than they had achieved during his lifetime. In doing so, they brought his work to a wider English-speaking audience.

Indexing of Folk and Oral Literature in the Islamdominated Cultural Area

1996 ◽  
Vol 59 (1) ◽  
pp. 102-116
Author(s):  
Heda Jason
Keyword(s):  
Eighteenth Century ◽  
Middle East ◽  
Oral Literature ◽  
Arabian Nights ◽  
Romantic Movement ◽  
Folk Literature

Galland's translation of the Arabian Nights in the eighteenth century brought to the wider European readership an awareness of the wealth of written folk literature of medieval provenance in the Near and Middle East. During the Romantic movement, popular translations or rewritings from Arabic, Turkish and Persian medieval folk literatures proliferated (see Appendix 1 below, Chauvin, no. 6; Marzolph, no. 10).

scholarly journals Introduction

2021 ◽  
pp. 1-18
Author(s):  
Ozan Ozavci
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Great Powers ◽  
The Self ◽  
Great Power ◽  
Late Eighteenth ◽  
Eastern Question ◽  
Local Actors ◽  
Eighteenth And Nineteenth Centuries

The Introductory chapter discusses the overarching question of the book: how did it all begin? Since when did the self-defined Great Powers of the nineteenth century––Austria, Britain, France, Prussia, and Russia––come to assume responsibility for providing security in the Levant. Why? The Introduction traces the answer of these questions to the late eighteenth and nineteenth centuries, and maintains that Great Power interventions in the nineteenth-century Levant need to be considered not only in reference to their immediate causes, theatres, and implications. It is essential to take into account the continuity that European and Levantine actors saw in regional affairs from the late eighteenth century through until at least the mid-nineteenth. There is a need to foreground the persistent patterns or cultures of security within which violence was generated and sustained, and how the quest for security acted as an organizing principle of international relations. It also discusses the importance of considering these interventions in the fabric of the Eastern Question. It invites the readers to view the latter not only as a European question, as the existing literature has us believe, but also as an Ottoman question, whereby the agency of the Ottoman ministers and other local actors was more central than has been documented.

scholarly journals LA CORRIENTE ROMANTICO Y LA LITERARTURA ESPANOLA

2018 ◽  
Vol 1 (127) ◽  
pp. 57-65
Author(s):  
HABEEB ABDULSATTAR JABBAR
Keyword(s):  
Eighteenth Century ◽  
Classical Method ◽  
Ninth Century ◽  
Literary Works ◽  
Romantic Movement ◽  
Music Literature

  The romantic movement is regarded as rational and article movement which is appeared. The beginning of ninth century in spite of the start point was in the end of eighteenth century. This movement spreads in the fields of music, literature, drawing and carving. It is a movement which includes all these fields and refused the modern classical method. It is submitted to literary and comedy modes and change the champions of the ascendance in literary works and create an element of exaggeration in irrational describing in order to escape from reality. It used the imagination and reality at the same time. The paper is dividing to two chapters the first contain general over view of romantic doctrine in Europe and Spanish and its directions, social frames and characteristics of the types of art like novel and theater while the second chapter ideals with song poetry and we gave an example of the poet JOSE ISPERONTHEDA

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