scholarly journals The Master of the Boston Pan-Krater

1912 ◽  
Vol 32 ◽  
pp. 354-369 ◽  
Author(s):  
J. D. Beazley

Two years ago Hauser published a remarkable bell-krater then in private possession and now in the Boston Museum of Fine Arts. (FRH. Pl. 115). On the one side we see a picture of Artemis shooting Actaeon, on the other a young shepherd is hotly pursued by a goat-headed Pan, while a small god-stick, or phallic herm, views the scene from a neighbouring eminence. The drawing is a marvel of elaborate elegance, the subjects uncommon, the forms and attitudes strangely and finely stylized. Who is the author of this fascinating work? In the text which accompanies the plate Hauser mentioned and reproduced a small pelike in Vienna, which he saw was closely related to the Boston krater, though he did not feel certain it was by the same artist: on the front of this vase, a man squats on a rock fishing with a rod and a youth with a basket stands beside him; on the reverse, a second youth carrying two baskets on a pole across his shoulder is speeding past a phallic herm (ibid. 2 pp. 293 and 295). In the opinion of the present writer, krater and pelike are undoubtedly by one master; and forty other vases are to be attributed to the same ingenious hand. A list of these vases will first be given, arranged according to shape; and a description of the master's style will follow. Cunning composition; rapid motion; quick deft draughtsmanship; strong and peculiar stylization; a deliberate archaism, retaining old forms, but refining, refreshing, and galvanizing them; nothing noble or majestic, but grace, humour, vivacity, originality, and dramatic force: these are the qualities which mark the Boston krater, and which characterize the anonymous artist who, for the sake of convenience, may be called ‘the master of the Boston Pan-vase,’ or, more briefly,‘the Pan-master.’

Antichthon ◽  
1998 ◽  
Vol 32 ◽  
pp. 29-33 ◽  
Author(s):  
G.H.R. Horsley
Keyword(s):  

Of the c. 270 inscribed Greek and Latin inscriptions held at Burdur Archaeological Museum in Turkey, only three definitely are metrical, all of which are in Greek. A fourth, fragmentary item reused as a Moslem gravestone has not been located during research at the Museum in the last decade. The one presented here is unpublished, and will be included more briefly in an edition of all the Greek and Latin inscriptions at Burdur which is currently being prepared for publication by R. A. Kearsley and the present writer. As with the other unpublished verse text (inv. 23.43.88, also funerary), there is no specific provenance known, but both can be attributed generally to the region of Pisidia. The other inscription, first published last century, was brought into the Museum from Akören in 1994 (inv. no. 499.141.94); it has been presented in an improved edition with commentary and photographs elsewhere.


Imafronte ◽  
2020 ◽  
pp. 221-254
Author(s):  
Dolors Fabra Antón

El presente artículo se basa en las conclusiones de la Tesis doctoral La Colección de Fotografía del Museo de Bellas Artes de Bilbao (1914-2014): estudio, catalogación y análisis1. Más allá del estudio de los fondos fotográficos que custodia el Museo, la investigación plantea cuestiones adyacentes que aluden a la problemática de la conservación del Patrimonio fotográfico, como a las dificultades que tenido el medio en su introducción en las instituciones, especialmente en lo que atañe a los museos. Con ello se perfila con contexto en el que ubicar el papel que tuvo el Bilboko Arte Ederren Museoa=Museo de Bellas Artes de Bilbao en su principal etapa de conformación de la Colección de fotografía, desde 1980 hasta 1997. Por otro lado, se busca dar a conocer los fondos conservados en el Museo, como aportación a la cartografía del Patrimonio fotográfico español y a la problemática de su indefinición. 1Dirigida por José Manuel Susperregui y Concha Casajús, fue defendida en la Universidad Complutense de Madrid el 20 de febrero del 2019. Asimismo, la investigación tuvo como punto de partida la Beca BBK-Museo, que me fue concedida durante los años 2014 hasta 2016, con el fin de catalogar y hacer un primer estudio de la Colección de Fotografía del Bilboko Arte Ederren Museoa=Museo de Bellas Artes de Bilbao. This article is based on the conclusions of the doctoral thesis The Photography Collection of the Museum of Fine Arts of Bilbao (1914-2014): study, cataloging and analysis1. Beyond the study of the photographic collections that the Museum keeps, the research raises adjacent issues that allude to the problematic of the conservation of the photographic heritage, as well as the difficulties that the medium had in its introduction in the institutions, especially as regards to the museums. With this, it is outlined with context in which to locate the paper that the Museum of Fine Arts of Bilbao in its main stage of conformation of the Photography Collection, from 1980 to 1997. On the other hand, it is sought to give to know the funds preserved in the Museum, as a contribution to the cartography of the Spanish photographic heritage and the problems of its lack of definition. 1Directed by José Manuel Susperregui and Concha Casajús, it was defended at the Complutense University of Madrid on February 20, 2019. Likewise, the research had as its starting point the BBK-Museum Scholarship, which was granted to me during the years 2014 to 2016, in order to catalog and make a first study of the Photography Collection of the Bilboko Arte Ederren Museoa = Museum of Fine Arts of Bilbao.  


1954 ◽  
Vol 7 (4) ◽  
pp. 337-352
Author(s):  
Allan Barr

The name of Rudolph Bultmann has recently become specially associated with the proposal to demythologise the New Testament and reinterpret it in terms of a Christian existentialism. The discussion of this proposal will be further stimulated by the recent publication in English of Kerygma and Myth, which contains Bultmann's original essay on the subject and a selection of the contributions made by German scholars in the ensuing controversy. It appears to the present writer that insufficient attention has been given in discussion to the connexion between Bultmann's opinions on the historical Jesus and the proposal now so prominently before us. It may be that in Bultmann's teaching there is an underlying interplay between his criticism of the history and his hermeneutic proposal; such that on the one hand his estimate of the historical Jesus is influenced if not controlled by his general philosophical and theological assumptions, while on the other hand his radical conclusions regarding the history have tended to lead him to his extreme position as an interpreter.


2020 ◽  
pp. 219-234
Author(s):  
Nao Sawada

Abdelkébir Khatibi, who was seduced by the land of the Rising Sun, left us a few texts on Japan and its culture such as Japanese Shadow and “Tanizaki Revisited” in which he refers, in particular, to the great Japanese writer Junichiro Tanizaki. These texts indeed present a dual interest: on the one hand, they allow us to discover unknown aspects of Abdelkébir Khatibi – his deep attraction for Japanese culture, not only for literature but also calligraphy and other fine arts – and, on the other hand, his subtle and brilliant reading of Tanizaki's text, which gives us another insight into Japanese culture. In these two texts, we can identify several elements that Khatibi discovers in Japan via Tanizaki: exoticism beyond the simple exotic, eroticism, and ‘exophony’. We therefore examine Khatibi's Japanese culture, as inflected through the lens of Junichiro Tanizaki, following three problematics: exoticism, the body and languages, and Eros/Thanatos. Far from separate, all these elements are intertwined for Tanizaki as well as for Khatibi. In other words, this is a phenomenon, as the Moroccan writer points out, of ‘intersemiotics’.


2002 ◽  
Vol 39 (4) ◽  
pp. 774-785
Author(s):  
Marilyn Gill

Abstract With the development in France of both general and specialized museums, and the growing cultural and touristic exchanges between countries, access to their information is becoming increasingly important. The aim of a long term research project of the English Linguistics Department of the University of Franche-Comté is to translate the French labels of a classified museum (the Museum of Fine Arts and Archeology of Besançon) into English and give practical training in terminology and translation to third year English for Special Purposes students. To do this, two different bilingual lexicons have to be created: one of the repetitive terms used by the Museum to describe the exhibits, i.e. museological terms, and the other of the subject of the label, i.e. in 1993 Egyptology. The theoretical problems and practical solutions concerning the compilation of highly specific bilingual lexicons, the translation of maximum information telegraphic style texts and the choice of specialized terms to be used for a general museum public of all ages as well as the teaching outcomes of such a project are discussed.


Art Scents ◽  
2020 ◽  
pp. 255-260
Author(s):  
Larry Shiner

In this final part of the book we turn to three areas of aesthetic practice that raise unavoidable ethical as well as aesthetic issues. If we are to do justice to both the aesthetics and ethics of scenting bodies, places, and foods, we will need an understanding of aesthetic experience and judgment that goes beyond views of aesthetics based primarily on the appreciation of the fine arts. On the one hand, not even all fine artworks have been meant to be experienced purely aesthetically, but also to engage us morally, religiously, or politically. On the other hand, aesthetic experience itself has always been concerned with nature, design, and everyday life in addition to the arts. Although Kant’s aesthetic was framed with nature as well as the arts in mind, from Hegel down into the late twentieth century philosophical aesthetics focused most of its attention on the fine arts. But thanks to the pioneering work of Ronald Hepburn, Arnold Berleant, Allen Carlson, and others, the aesthetics of nature has received increased attention in recent decades. We will consider some of this work in a later interlude on smell in nature. In the case of design and everyday life, which will be the main concern of ...


1918 ◽  
Vol 11 (4) ◽  
pp. 376-394 ◽  
Author(s):  
Alfred Fawkes

More than a year ago, in a letter to the present writer, an eminent French savant, M. Alfred Loisy, contrasted the parts played by the Pope and the President of the United States respectively in the war. “Maintenant c'est Wilson qui devient pape, et qui fait la morale aux belligérants, en nous appuyant de son crédit politique, financier, militaire. Vive le pape Wilson!” The contrast was just. “Faire la morale aux belligérants” — this is what we expect a Pope to do. We have been disappointed; it is exactly what he has not done. On the other hand, the President is the one politician on either side who has risen to the level of a statesman, and has gained, not lost, in reputation during the last four years. It must be remembered that he came late into the firing line, and has therefore been less exposed than his European colleagues to the test of time under which so many of them have broken down. But more than any one man now in public life, he stands for the combination of Reason and Energy.


1941 ◽  
Vol 7 ◽  
pp. 1-49 ◽  
Author(s):  
G. E. Daniel

In a note in the last issue of these Proceedings, Professor C. Daryll Forde commented on some of the tentative conclusions set forth by the present writer in two articles in earlier issues, and went on to a general discussion of the morphology and diffusion of prehistoric burial chambers. During the last few years it has been generally held by archaeologists that the megalithic colonisation of western and northern Europe was dual in character, consisting of two separate movements—the one diffusing Passage Graves, the other diffusing Gallery Graves: this notion is implicit in the recent writings of Childe, Hawkes, Estyn Evans, Powell and Megaw. It has seemed to me abundantly clear that, even if these two sets of movements were ultimately from the same Mediterranean source (and this, too, is open to question), as far as western and northern Europe was concerned they were two distinct and separate movements. This conclusion Forde challenges, and regards all Gallery Graves as local developments from degenerate Passage Graves in the various regions of Europe to which the Passage Graves were diffused. It has seemed worth while to the present writer, before meeting Forde's detailed criticisms, to deal with his general thesis, and it is the purpose of this article to argue and describe the dual nature of the megalithic colonisation of Europe.


1966 ◽  
Vol 112 (482) ◽  
pp. 37-39 ◽  
Author(s):  
J. E. Orme

Time judgments of various kinds are often disturbed in schizophrenia, but a review of the literature (Orme, 1962) suggests the disturbance is not characteristic in type. The present writer has studied (Orme, 1964) the verbal estimation of an elapsed “filled” interval with various clinical groups. Subjects were asked, after 30 minutes of interviewing, “How long have we been together, how long does it seem to you?” A summary of the distribution of time estimates is given in Table I. The most statistically significant feature (see Orme, 1964 for details) is the contrast between the hysteric, psychopathic and manic groups on the one hand, and the melancholic, anxious and depressed neurotic on the other. Individual variations in estimates appear unrelated to age, sex and intelligence.


1956 ◽  
Vol 14 (2) ◽  
pp. 235-247
Author(s):  
R. W. M. Dias

The literature on possessio has now assumed such proportions that it will require a volume at least to do anything like justice to it. The purpose of this article is only to outline an approach to the Roman law of possessio as suggested by Kocourek's analysis of possession in the common law. The present writer believes that a substantial similarity exists between these two great systems in their approach to possession and this has not been due to any borrowing by the one from the other: a fact which, if proved, should be of no little jurisprudential interest. It is, therefore, merely as a prologue to a fuller exposition elsewhere that the following contentions are advanced as to possessio in Roman law.Kocourek, writing of the common law, maintained that “possession” as a juridical concept distinct from physical control on the one hand and the right to have physical control on the other was unnecessary. If a person actually holds a thing, he either has a right to continue holding it or he has no right; if he is not holding a thing, he either has or has not a right to hold it. In all cases what matters is the right to have physical control. As long as the term “possession” is confined to physical control, no harm is done, but what Kocourek objects to is that mysterious tertium quid, called “possession,” from which are distinguished both physical control and the right to it, the former being known variously as “de facto possession,” “custody,” “detention,” and the latter as the “right to possess.”


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