The Dignity of the Human Person as the Core and Foundation of Catholic Social Teaching

2017 ◽  
pp. 21-31 ◽  
Author(s):  
Martin Schlag
2017 ◽  
Vol 84 (1) ◽  
pp. 10-22 ◽  
Author(s):  
Karen Shields Wright

Catholic social teaching (CST), a branch of moral theology, addresses contemporary issues within the political, economic, and cultural structures of society. The threefold cornerstone of CST contains the principles of human dignity, solidarity, and subsidiarity. It is the foundation on which to form our conscience in order to evaluate the framework of society and is the Catholic criteria for prudential judgment and direction in developing current policy-making. With knowledge of these social principles, in combination with our faith, we will be more armed and informed as to articulate the Catholic vision of reality, the truthful nature of the human person and society, to apply and integrate the social teachings in our everyday administrative and clinical encounters, and through the virtue of charity take action within the social, political, and economic spheres in which we have influence. Summary The Church's social encyclicals are a reflection upon the issues of the day using the light of faith and reason. They offer commentary on the ways to evaluate and address particular social problems—also using natural law principles—in the areas of politics, economics, and culture. Quotes were selected from the encyclicals that define and expand upon the primary principles for the purpose of representing them for study, reflection, and use in everyday personal and business encounters and decision making for healthcare professionals.


2019 ◽  
Vol 87 (1) ◽  
pp. 85-93
Author(s):  
Steven Bozza ◽  
Jeffrey Berger

This article addresses the issue of safe injection sites (SIS) that municipalities in the United States and elsewhere in the world propose to save lives by curbing the instances of fatal overdoses and provide addicts with healthcare services and opportunities for detoxification and social rehabilitation. Drawing on current clinical science and the medical facts regarding substance abuse and addiction, widely accepted bioethical principles, Catholic social teaching, and the common good, it shows the administration and consumption of illicit recreational drugs in an SIS is not a suitable medical intervention and a violation of the core principles of Catholic social teaching and Catholic healthcare ethics. More importantly, municipal governing bodies and the clinicians who staff these facilities cooperate in the evil of illegal drug abuse. Summary: Safe injection sites are morally illicit.


Author(s):  
Mateusz Kępa

Capitalism in political and economic views of pr. Anthony SzymanskiThis article aims to present the political and economical views of priest Antoni Szymański on the capitalist system. He considering the concept of the capitalist system raised the most important issues, such as property, capital, labour, fair pay and the problem of unemployment. During his observations on the core of contemporary capitalism noted many anomalies of this system. However, he didn’t remain a passive critic and proposed concrete path toward “healing” capitalist system. It should be emphasized that the views of Szymanski are based on catholic social teaching, so he put on a pedestal a man and his inherent dignity.


2016 ◽  
Vol 10 (4) ◽  
pp. 415-442
Author(s):  
Clemens Sedmak

The article uses early Christian sources to identify three main features of a theological conception of ‘Hell’ (effacement, toxic silence, pointlessness); these three features can be reconstructed in Axel Honneth’s influential writings on Social Pathologies as key characteristics of pathological social conditions that undermine the possibility of a good life—Honneth can be understood to distinguish between pathologies of identity (effacement), pathologies of the social (toxic silence), and pathologies of reason (pointlessness). Catholic social teaching (cst) is presented as a response to these pathologies making use of a ‘therapeutic reading’ of cst documents. Catholic social teaching is presented as an exercise in political imagination developing a deep concept of the human person (against effacement and the pathology of identity), an understanding of the permeability between micro structured and macrostructures (against toxic silence and pathologies of the social), and the recognition of a normative order (against pathologies of reason).


Author(s):  
Matthew A. Shadle

In recent years the economy has become globalized. Globalization is the increased flow of goods, services, capital, people, and culture facilitated by innovations in transportation and communication technologies. This chapter examines the phenomenon of globalization and its impact on Catholic social teaching. It looks, in particular, at Pope Benedict XVI’s encyclical Caritas in Veritate. Pope Benedict criticizes how the current global economy exploits and excludes vulnerable populations around the world. Caritas in Veritate further develops the communio framework initiated by John Paul II and proposes that the communion of the three Persons of the Trinity provides a model for the shape globalization should take, recognizing unity in the midst of diversity. The chapter also looks at how Catholic social thought itself is globalizing, examining in particular the work of Mary Mee-Yin Yuen from Hong Kong and Stan Chu Ilo from Nigeria.


Horizons ◽  
2002 ◽  
Vol 29 (1) ◽  
pp. 128-134
Author(s):  
Patrick T. McCormick

ABSTRACTMany oppose the mandatum as a threat to the academic freedom of Catholic scholars and the autonomy and credibility of Catholic universities. But the imposition of this juridical bond on working theologians is also in tension with Catholic Social Teaching on the rights and dignity of labor. Work is the labor necessary to earn our daily bread. But it is also the vocation by which we realize ourselves as persons and the profession through which we contribute to the common good. Thus, along with the right to a just wage and safe working conditions, Catholic Social Teaching defends workers' rights to a full partnership in the enterprise, and calls upon the church to be a model of participation and cooperation. The imposition of the mandatum fails to live up to this standard and threatens the jobs and vocations of theologians while undermining this profession's contribution to the church.


2014 ◽  
Vol 88 (4) ◽  
pp. 779-805 ◽  
Author(s):  
Geoff Moore ◽  
Ron Beadle ◽  
Anna Rowlands ◽  

2012 ◽  
Vol 93 (1044) ◽  
pp. 230-245 ◽  
Author(s):  
Frank Turner SJ

Sign in / Sign up

Export Citation Format

Share Document