The Material Culture of Iron Age Southwestern Jordan

2021 ◽  
pp. 45-96
Keyword(s):  
2021 ◽  
Vol 33 (2) ◽  
pp. 185-210
Author(s):  
Bartłomiej Lis ◽  
Trevor Van Damme

While handwashing is attested in the Bronze Age cultures of the eastern Mediterranean and appears in both Linear B records and Homeric epics, the custom has not been discussed with regard to the material culture of Mycenaean Greece. On analogy with Egyptian handwashing equipment, we explore the possibility that a conical bowl made of bronze and copied in clay was introduced in Greece early in the Late Bronze Age for this specific use. We integrate epigraphic, iconographic and formal analyses to support this claim, but in order to interrogate the quotidian function of ceramic lekanes, we present the results of use-wear analysis performed on 130 examples. As use-wear develops from repeated use over a long time, it is a good indicator of normative behaviour, particularly when large datasets are amassed and contrasted with other shapes. While not conclusive, our results allow us to rule out a function as tableware for food consumption, and in combination with all other analyses support the interpretation of lekanes as handwashing basins. We then trace the development of this custom from its initial adoption by elite groups to its spread among new social classes and venues after the collapse of the palace system: at home, as part of communal feasting and sacrifice or as an element of funerary rites. The widespread distribution of handwashing equipment after 1200 bc closely mirrors the situation in our earliest surviving Greek Iron Age texts and joins a growing body of evidence pointing to strong continuity in social practices between the Postpalatial period and the early Iron Age in Greece.


2018 ◽  
Vol 43 (1) ◽  
pp. 3-27
Author(s):  
Daniel Pioske

Over the past twenty years our understanding of Philistine Gath's history (Tell es-Safl) has been transformed by what has been revealed through the site's early Iron Age remains. But what has received much less attention is the effect these ruins have on how we read references to the location within the Hebrew Bible. The intent of this study is to draw on the archaeological evidence produced from Tell es-Safl as an interpretive lens by which to consider the biblical portrayal of the site rendered in the book of Samuel, where the material traces of more amicable associations between Gath and highland populations invite us to reconsider the city's depiction in this ancient literary work.


Radiocarbon ◽  
2012 ◽  
Vol 54 (3-4) ◽  
pp. 391-406 ◽  
Author(s):  
Hendrik J Bruins ◽  
Johannes van der Plicht ◽  
Mordechai Haiman

Traditional archaeological approaches in the central Negev Desert used to employ excavation techniques in post-prehistoric periods in which stratigraphy is based on architecture, while material culture forms the basis for dating assessment and chronology. Such an approach was understandable, as it focused on the most visible remains of past human habitation. However, the detailed habitation record is in the soil rather than in the walls. Moreover, ceramics and stone tools in desert cultures often have limited time resolution in terms of absolute chronology. The rural desert site of Horvat Haluqim in the central Negev yielded 2 habitation periods with the traditional methodology: (1) Roman period, 2nd–3rd centuries CE; (2) Iron Age IIA, 10th century BCE. We have conducted at Horvat Haluqim initial excavations in small building remains that were never excavated before. Our excavation methodology focuses on detailed examination of the archaeological soil in building structures, coupled with accelerator mass spectrometry (AMS) radiocarbon dating for chronology, and micromorphology of undisturbed soil samples to study stratigraphy and soil contents at the microscopic scale. Here, we report preliminary results, concentrating on the 14C dates. These suggest a much longer habitation history at the site during the Iron Age. The 14C dates obtained so far from these building remains cover Iron Age I, II, III, and the Persian period. The oldest calibrated date (charred C4 plants) in a rectangular building structure (L100) is 1129–971 BCE (60.5%, highest relative probability). The youngest calibrated date in a round building structure (L700) is 540–411 BCE (57.9%, highest relative probability). This excavation methodology provides additional “eyes” to look at past human habitation in the Negev Desert, seeing more periods and more detail than was possible with traditional schemes and ceramic dating.


Starinar ◽  
2016 ◽  
pp. 173-191
Author(s):  
Aleksandar Kapuran ◽  
Dragana Zivkovic ◽  
Nada Strbac

The last three years of archaeological investigations at the site Ru`ana in Banjsko Polje, in the immediate vicinity of Bor, have provided new evidence regarding the role of non-ferrous metallurgy in the economy of the prehistoric communities of north-eastern Serbia. The remains of metallurgical furnaces and a large amount of metallic slags at two neighbouring sites in the mentioned settlement reveal that locations with many installations for the thermal processing of copper ore existed in the Bronze Age. We believe, judging by the finds of material culture, that metallurgical activities in this area also continued into the Iron Age and, possibly, into the 4th century AD.


2021 ◽  
Vol 7 (1) ◽  
pp. 1244-1257
Author(s):  
Dmitriy V. Gerasimov

Abstract This article is an attempt to understand the driving forces behind the process of Neolithization in the Eastern Europe Forest zone, where the consumption economy existed till the Bronze or even till the Early Iron Age. Main peculiarities of the sociocultural development in the eastern part of the Gulf of Finland region (EGF) on the transition from Mesolithic to farming societies (sixth – first ka. BC) are discussed in relation to the changes in material culture, subsistence strategy, communication system and settlement pattern. The process of neolithization lasted there for several thousand years. Overview of the dynamics of the social and cultural development in the region revealed several phases of substantial changes in archeological materials (presumably reflecting considerable sociocultural changes). These changes happened later than in the neighboring territories and were preceded by dramatic environmental transformations that affected prehistoric communities in the coastal zone. For the population of the region, innovations could be considered as not “steps toward,” but “retreat in the face of” neolithization. Resistance of the population of EGF to the innovations could be based on environmental conditions that were extremely favorable for hunter–gatherers’ subsistence, but made farming (especially early farming) rather risky.


Radiocarbon ◽  
2018 ◽  
Vol 61 (1) ◽  
pp. 141-158 ◽  
Author(s):  
Sarah H Ledogar ◽  
Jordan K Karsten ◽  
Gwyn D Madden ◽  
Ryan Schmidt ◽  
Mykhailo P Sokohatskyi ◽  
...  

ABSTRACTExcavations at several locations in Verteba Cave have uncovered a large amount of human skeletal remains in association with faunal bones and Tripolye material culture. We aim to establish radiocarbon (14C) dates for eight sites and to evaluate whether these deposits are singular events, or slow accumulations over time.14C measurements, along with stable carbon and nitrogen isotope data from human and faunal remains, were collected from 18 specimens. Stable isotope values were used to evaluate human and animal diet, and whether freshwater reservoir effects offset measured dates. We found diets of the sampled species had limited to no influence from freshwater resources. Human diet appears to be dominated by terrestrial plants and herbivores. Four new sites were identified as Eneolithic. Comparisons of dates from top and bottom strata for two sites (7 and 20) reveal coeval dates, and we suggest that these deposits represent discrete events rather than slow continuous use. Lastly, we identified dates from the Mesolithic (8490±45 BP, 8765±30 BP), Iron Age (2505±20 BP), Slavic state era (1315±25 BP), and Medieval Period (585±15 BP), demonstrating periodic use of the cave by humans prior to and after the Eneolithic.


2021 ◽  
Vol 6 ◽  
pp. v-v
Author(s):  
John Bintliff

Our latest volume maintains our goal to cover the broad chronological spread of Greek Archaeology, ranging from a new review of the Mesolithic occupation at Theopetra, one of the most important hunter-gatherer sites in Greece, to a detailed analysis of how the distribution of Middle Byzantine churches in the Peloponnese enlightens us into the evolution of human settlement and land use. Prehistory is richly represented in further articles, as we learn about Middle Bronze Age society on Lefkas, the dispute over exotic primates portrayed on the frescoes of Santorini, a new Minoan-style peak sanctuary on Naxos, and Post-Palatial settlement structure on Crete. Bridging prehistory to historical times, a detailed study rethinks the burial and settlement evidence for Early Iron Age Athens, then entering the Archaic period, an original article links textual analysis and material culture to investigate dedicatory behaviour in Ionian sanctuaries. As a special treat, that doyen of Greek plastic arts Andrew Stewart, asks us to look again at the evidence for the birth of the Classical Style in Greek sculpture. Greek theatres in Sicily are next contextualised into contemporary politics, while the sacred Classical landscape of the island of Salamis is explored with innovative GIS-techniques. For the seven-hundred years or so of Roman rule we are given an indepth presentation of regional economics from Central Greece, and a thorough review of harbours and maritime navigation for Late Roman Crete. Finally we must mention a methodological article, deploying the rich data from the Nemea landscape survey, to tackle issues of changing land use and the sometimes controversial topic of ancient manuring.


Author(s):  
Stephen Rippon

In his review of South East Britain in the later Iron Age, Hill (2007, 16) observed that ‘Since the 1980s, little attention has been given to large-scale social explanations and narratives in British Iron Age archaeology. Debates over core–periphery models, the interpretation of hillforts, and the nature of social organization, were—for good reason—eclipsed by a focus on the symbolic meanings of space, structured deposition, and ritual.’ He goes on to argue that British archaeology is in need of more ‘straightforward storyboards’ around which data can be arranged (Hill 2007, 16), and Brudenell (2012, 52) has similarly noted how ‘close-grained understandings have often been won at the expense of broader pictures . . . [and that] with a few exceptions, recent approaches have atomized the study of later prehistoric society, focussing on the specifics of the local social milieu at the expense of broader scales of social analysis’. There have been some ‘big picture’ studies—most notably Cunliffe’s (1974; 1978; 1991; 2005) Iron Age Communities in Britain—but all too often studies of this period have focused on specific counties, types of site, or artefact, and it is noticeable how little systematic mapping of data there was in three recent collections of papers (Gwilt and Haselgrove 1997; Haselgrove and Moore 2007; Haselgrove and Pope 2007). This study, in contrast, aims to shed light on one important ‘storyboard’: the territorial structures within which communities built their landscapes. The written history of Britain begins in the first century BC when we first get insights into its political and territorial arrangements, although as this was a period when the island was becoming embroiled in the political instability caused by the expansion of the Roman world, the trends seen then may not reflect the longer-term patterns of territorial stability or instability that preceded it. In 54 BC, for example, Caesar describes how his major opponents were a civitas (usually translated as ‘tribe’) who had recently surpassed the neighbouring Trinovantes as the paramount group in South East Britain (Gallic War, 20–1; Dunnett 1975, 8; Moore 2011).


Author(s):  
Brian R. Doak

Chapter 4 departs from the textually oriented studies in the rest of the book and explores the primary ways in which heroic bodies were iconographically portrayed in Israel’s historical and geographical environments, and more specifically, wherever possible, within the Levant and even Iron Age Israel. Texts describe visual aspects of the world in rich and subtle ways, but images have a distinct story to tell. Images function not as mere decorations but rather convey crucial information about their subjects. Specifically, the bodies of warriors in the common posture with arm raised—the “striking,” “smiting,” or “menacing” posture—come to the fore as the preeminent iconography of the heroic body in Egypt and the Levant, where striking heroic figures become a norm for warrior representations. This interaction with material culture allows glimpses into a lived world that texts obscure or simply cannot address.


2015 ◽  
Vol 127 (1) ◽  
Author(s):  
Daniel D. Pioske

In den wenigen Jahren seitdem Ausgrabungen in Khirbet Qeiyafa durchgeführt wurden, haben sich schon einige wichtige Studien mit seiner beeindruckenden Hinterlassenschaft aus der frühen Eisenzeit beschäftigt. Was bislang unberücksichtigt blieb, sind die Folgerungen der Befunde für die Schriftkultur, die für das Bild dieser Periode in der Hebräischen Bibel verantwortlich ist. Die Absicht dieser Studie besteht darin, das literarische Schicksal von Khirbet Qeiyafa mit dem des frühen und späten eisenzeitlichen Jerusalem zu vergleichen und zu ermitteln, was das Nichtvorkommen bzw. Vorkommen dieser Standorte in der Hebräischen Bibel über die Quellen der biblischen Verfasser aussagt, über die sie im 11. und 10. Jh. v. Chr. verfügten. Zugleich wird gefragt, welchen Beitrag Ort und Erinnerung bei der Überlieferung dieser Geschichten im antiken Israel und Juda hatten.In the few short years since excavations were first carried out at Khirbet Qeiyafa a number of important studies have been devoted to its impressive early Iron Age remains. Yet what has not been pursued within these discussions are the implications of the settlement’s material culture for our understanding of the scribal cultures responsible for the portrayal of this time period in the Hebrew Bible. In comparing the literary fate of Khirbet Qeiyafa with that of the contemporaneous site of late Iron I/early Iron IIA Jerusalem, the intent of this study is to examine what the absence and presence of these two sites in the Hebrew Bible indicates about the sources biblical scribes possessed about the 11th–10th centuries BCE, and how place and memory contributed to the transmission of these stories over time in ancient Israel and Judah.Dans les quelques années qui ont suivi les fouilles à Khirbet Qeiyafa, un bon nombre d’études conséquentes ont été consacrées à ses impressionnants vestiges du début de l’âge de Fer. Cependant, ce qui n’a pas été développé dans ces discussions, ce sont les implications de la culture matérielle de ce site pour notre compréhension milieux de scribes responsables de la description de cette période dans la Bible hébraïque. En comparant le destin littéraire de Khirbet Qeiyafa avec celui de Jérusalem, site contemporain de la fin du Fer I et du début du Fer IIA, cette étude cherche à examiner ce que la présence et l’absence de ces deux sites dans la Bible hébraïque indiquent au sujet des sources que les scribes bibliques possédaient sur les 11–10


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