scholarly journals Igranie z ogniem – rytuały pogrzebowe kultury strzyżowskiej na przykładzie wybranych pochowków z cmentarzyska w Rogalinie

2021 ◽  
Vol 69 ◽  
pp. 63-83
Author(s):  
Anna Hyrchała
Keyword(s):  
Bronze Age ◽  
Supine Position ◽  
Radiocarbon Dating ◽  
Early Bronze Age ◽  
Funeral Rites ◽  
Burial Rites ◽  
The Dead

The text presents newly discovered graves of Strzyżów culture from the Early Bronze Age, located at a cemetery in Rogalin, Poland. The funeral rites of Strzyżów culture are multifaceted. Most of the dead were placed in graves in supine position, equipped with vessels, tools, and ornaments – and then buried. This text, however, discusses burial rites involving the use of fire both in open burial pits and after burial, as well as subsequent practices of opening and disturbing graves. Analysis was supplemented by results of radiocarbon dating.

Dating the Dead: a High-Resolution Radiocarbon Chronology of Burial Within an Early Bronze Age Barrow Cemetery at Over, Cambridgeshire

2014 ◽  
Vol 80 ◽  
pp. 207-236 ◽  
Author(s):  
Duncan Garrow ◽  
John Meadows ◽  
Christopher Evans ◽  
Jonathan Tabor
Keyword(s):  
High Resolution ◽  
Bronze Age ◽  
Radiocarbon Dating ◽  
Early Bronze Age ◽  
Bayesian Modelling ◽  
Fine Grained ◽  
Burial Practice ◽  
The Dead ◽  
Radiocarbon Chronology ◽  
A Site

This paper outlines the results of a programme of radiocarbon dating and Bayesian modelling relating to an Early Bronze Age barrow cemetery at Over, Cambridgeshire. In total, 43 dates were obtained, enabling the first high-resolution independent chronology (relating to both burial and architectural events) to be constructed for a site of this kind. The results suggest that the three main turf-mound barrows were probably constructed and used successively rather than simultaneously, that the shift from inhumation to cremation seen on the site was not a straightforward progression, and that the four main ‘types’ of cremation burial in evidence were used throughout the life of the site. Overall, variability in terms of burial practice appears to have been a key feature of the site. The paper also considers the light that the fine-grained chronology developed can shed on recent much wider discussions of memory and time within Early Bronze Age barrows

scholarly journals A Sociolinguistic Analysis of Gender Differentiation in Yoruba Burial Rites

2019 ◽  
Vol 10 (1) ◽  
pp. 102
Author(s):  
Opoola Bolanle Tajudeen
Keyword(s):  
Technological Advancement ◽  
Oral Literature ◽  
Funeral Rites ◽  
Gender Differentiation ◽  
The World ◽  
Negative Effect ◽  
Language Attitude ◽  
Burial Rites ◽  
The Dead ◽  
Burial Rite

This paper focuses on socio-hermeneutic study of gender differentiation in Yoruba burial rites. There are many types of oral genres in Yoruba society. These genres have different functions for different occasion. In essence, Ìrèmọ̀jé eré ìṣípà ọdẹ (hunters funeral dirge) and ìsàà ró (women funeral dirge) are used during men and women funeral rites respectively in Yoruba land. Ogun deity is the founder of Ìrèmọ̀jé chant. Ogun was the first hunter with many adherents who were hunters too. Before the death of Ogun, he ordered his adherents to chant Ìrèmọ̀jé during his funeral rites. He also instructed them to do the same during the funeral rites of fellow great hunters, that is, the hunters that were succeeded by viable children. Ìrèmọ̀jé ìsipaọdẹ is specifically for men and not for women. Ìsàà ró is the final burial rite for the aged women in Yoruba land. This burial rite marks the exit of the aged women from this world to the world beyond. In essence, ìsàà ró is a traditional send-forth for the dead. This type of burial rite was popular in Yoruba land in those days but it was more popular among the Oyo-Yoruba than other Yoruba ethnic groups. Ìsàà ró burial rite is often performed by the Alágbaà (chief head of masquerade) from Ọ̀jẹ̀ family (family of masquerades). It is mandatory for the children of the dead to perform this final burial rite for their dead mother because if they fail to do it, things may not be moving well for either the dead in the world beyond or for the children she left behind in this world. The emergence of western civilization has made great changes both negatively and positively on the popularity of Ìrèmọ̀jé and Ìsàà ró burial rites respectively. This paper discovered that there is that of valuable documentation of Iremoje/Isipa (Hunting chants and funeral rites for Men) and Isaaro (The final funeral rites for Women) in spite of the existence of enormous works on Yoruba Verbal arts and oral literature. The implication of this finding reveal that if a study of this type is not promoted, Yoruba traditions and valuable oral renditions would be endangered. This could further prompt Yoruba journeys to extinction as many studies have shown that English dominance of Yoruba is changing the language attitude of Yoruba native speakers oral and written discusses. The Yoruba natives have flair for us of English than the use of Yoruba because of the inherent values of English in Nigeria and the world at large. This paper concludes that, despite the negative effect of western education and foreign religions in the foregoing, the technological advancement on Ìrèmọ̀jé and Ìsàà ró has shown that the future of both genres are bright as long as the Yoruba race exists.

scholarly journals Restriction of burial rites during the COVID-19 pandemic: An African liturgical and missional challenge

2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Hundzukani P. Khosa-Nkatini ◽  
Peter White
Keyword(s):  
End Of Life ◽  
Special Focus ◽  
Funeral Rites ◽  
African Context ◽  
Burial Rites ◽  
The Dead ◽  
The Church ◽  
Huge Challenge ◽  
Cultural Effect

Burial rites are very common among many Africa communities. In the African context, burials are not the end of life but rather the beginning of another life in the land of the ancestors. In spite of the importance of the African funeral rites, the missional role of the church in mourning and the burial of the dead in the African communities, the COVID-19 pandemic led protocols and restrictions placed a huge challenge on the African religious and cultural practices.Contribution: In the light of the above-named challenges, the article discusses the religious-cultural effect of the pandemic with special focus on the African liturgical and missiological challenges in the context of the COVID-19 restrictions on funerals and burial rites.

The living and the dead in northern Scotland 3500–2000 BC

Antiquity ◽  
2000 ◽  
Vol 74 (286) ◽  
pp. 786-792 ◽  
Author(s):  
Tim Phillips ◽  
Aaron Watson
Keyword(s):  
Bronze Age ◽  
Early Bronze Age ◽  
The Dead

A fieldwalking project focused on the Neolithic/Early Bronze Age of northern Scotland investigates different regional traditions and changing relationships with ancestors.

Palestinian radiocarbon dating: a reply to James Mellaart

Antiquity ◽  
1980 ◽  
Vol 54 (210) ◽  
pp. 21-24 ◽  
Author(s):  
James Weinstein
Keyword(s):  
Bronze Age ◽  
Critical Review ◽  
Radiocarbon Dating ◽  
Historical Data ◽  
Near East ◽  
Early Bronze Age ◽  
Radiocarbon Dates ◽  
As If

James Mellaart’s attempt to demonstrate a ‘high’ chronology for Egypt and the Near East for the period of c. 4000-1500 BC will undoubtedly stimulate much discussion among historians and archaeologists. He has forcefully pointed out various problems which have arisen in trying to reconcile the standard historical chronologies established between and within individual countries. It is probably true that some scholars have treated the so-called ‘middle’ chronology as if it was almost sacred, and certainly some individuals have ignored radiocarbon dates (especially calibrated dates) if they appeared to be in conflict with results obtained from traditional historical and archaeological sources. But neither these faults, nor others pointed out by the author, justify his own methods of trying to demolish the middle chronology in favour of a significantly higher one. Since elsewhere in this issue Barry Kemp is presenting a critical review of Mellaart’s Egyptian historical data, and has included some remarks on the Egyptian radiocarbon dates, I will restrict my own remarks here largely to the Palestinian radiocarbon materials, and will only comment on the Egyptian C14 dates as they pertain to Palestinian Early Bronze Age chronology.

scholarly journals Radiocarbon Dating of the Neolithic Early Bronze Age Site of Mandalo, W Macedonia

Radiocarbon ◽  
1990 ◽  
Vol 32 (2) ◽  
pp. 149-153 ◽  
Author(s):  
Yannis Maniatis ◽  
Bernd Kromer
Keyword(s):  
Bronze Age ◽  
Radiocarbon Dating ◽  
Research Centre ◽  
Early Bronze Age ◽  
Late Neolithic ◽  
Physical Sciences ◽  
Laboratory Procedures ◽  
Study Laboratory

The following list of dates was obtained in a joint German-Greek project to establish a radiocarbon dating laboratory in the National Research Centre for Physical Sciences “Demokritos,” Athens, Greece.1 Although our initial aim in selecting these samples was to study laboratory procedures, we found that when the dates were arranged in stratigraphic order they provided a chronological framework for Thessalian and northern Macedonian site of the Late Neolithic and Early Bronze Ages (Kotsakis et al 1989; Papanthimou & Papasteriou 1987a).

Daggers in the West: Early Bronze Age Daggers and Knives in the South-west Peninsula

2013 ◽  
Vol 79 ◽  
pp. 165-191 ◽  
Author(s):  
Andy M. Jones ◽  
Henrietta Quinnell
Keyword(s):  
Bronze Age ◽  
Copper Alloy ◽  
Radiocarbon Dating ◽  
Human Remains ◽  
Early Bronze Age ◽  
The South ◽  
The West ◽  
South West ◽  
South West England

This paper describes the results from a project to date Early Bronze Age daggers and knives from barrows in south-west England. Copper alloy daggers are found in the earliest Beaker associated graves and continue to accompany human remains until the end of the Early Bronze Age. They have been identified as key markers of Early Bronze Age graves since the earliest antiquarian excavations and typological sequences have been suggested to provide dating for the graves in which they are found. However, comparatively few southern British daggers are associated with radiocarbon determinations. To help address this problem, five sites in south-west England sites were identified which had daggers and knives, four of copper alloy and one of flint, and associated cremated bone for radiocarbon dating. Three sites were identified in Cornwall (Fore Down, Rosecliston, Pelynt) and two in Devon (Upton Pyne and Huntshaw). Ten samples from these sites were submitted for radiocarbon dating. All but one (Upton Pyne) are associated with two or more dates. The resulting radiocarbon determinations revealed that daggers/knives were occasionally deposited in barrow-associated contexts in the south-west from c. 1900 to 1500 calbc.The dagger at Huntshaw, Devon, was of Camerton-Snowshill type and the dates were earlier than those generally proposed but similar to that obtained from cremated bone found with another dagger of this type from Cowleaze in Dorset: these dates may necessitate reconsideration of the chronology of these daggers

Pathways for the Dead in the Middle and Late Bronze Age in Ireland

2017 ◽  
Author(s):  
Gabriel Cooney
Keyword(s):  
Bronze Age ◽  
Social Behaviour ◽  
Entire Population ◽  
Early Bronze Age ◽  
Late Bronze Age ◽  
Physical Treatment ◽  
Mortuary Practice ◽  
The Dead ◽  
Population Treatment ◽  
Over Time

Because of its diversity and visibility the mortuary record of the Early Bronze Age (2400–1500 cal. BC) has long dominated interpretation of that period in Ireland (e.g. Cooney and Grogan 1994; Waddell 1998; Brindley 2007) and burials from Bronze Age cemeteries represent over 70 per cent of the burial record from Irish prehistory (Murphy et al. 2010). The explosion of development-funded excavation in the period from the mid-1990s to the mid-2000s provided a settlement balance to that picture and also evidence for additional cemeteries (e.g. Grogan et al. 2007; McQuade et al. 2009). This suggests that Early Bronze Age cemeteries served as local foci for communities. From the evidence of the numbers interred over a number of generations the dead buried in the cemeteries represent what Mary Helms (1998) has usefully called the ‘distinguished dead’ from communities, not the entire population. Treatment of the dead within the cemeteries is complex and there are clear indications of change over time. Interpretative models had associated inhumation with males and a broader shift over time from inhumation to cremation relying on a view of cremation and inhumation as opposed, separate mortuary rites (e.g. Mount 1997). However, the evidence indicates a much more complex set of pathways in the postmortem treatment of the dead in which cremation and inhumation were employed as complementary mortuary rites with an increasing focus on cremation over time (e.g. Cahill and Sikora 2011). This new picture has important implications for the increasing significance of the the pyre and the transformation of the dead (Mizoguchi 1993: 232). In looking at the period after 1500 cal. BC we see continuity in aspects of mortuary practice and use of sites, but in other ways mortuary practice changed dramatically. Cremation is now the dominant mortuary rite. Burial in the Middle and Late Bronze Age (down to 600 cal. BC) has been widely discussed as less visible, and hence much less important as an aspect of social behaviour (e.g. Cooney and Grogan 1994: 144). But it is more useful to think in terms of shifting emphases in mortuary practice. In a recent discussion Lynch and O’Donnell (2007: 107) have described this period as being characterized by ‘an incredibly intricate and variable physical treatment of the dead’.

Early Bronze Age Pits at Inchbelle Farm, Kirkintilloch, East Dunbartonshire

2002 ◽  
Vol 24 (1) ◽  
pp. 49-59 ◽  
Author(s):  
PAUL MASSER ◽  
ANN MacSWEEN
Keyword(s):  
Bronze Age ◽  
Radiocarbon Dating ◽  
16Th Century ◽  
Early Bronze Age ◽  
The North ◽  
Almost All

A group of four pits was excavated on a low gravel terrace above the floodplain of the River Kelvin to the north of Kirkintilloch, East Dunbartonshire (National Grid Reference NS 6677 7518). One pit contained sherds from four collared urns, while another contained fragments from a fifth collared urn. Radiocarbon dating suggests an 18th-16th century BC date for these features. Whereas almost all known collared urns accompany cremations, this was not the case with the material from Inchbelle Farm, and alternative reasons for the deposition of the pottery are discussed.

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