Justice in the World

Author(s):  
Joy Connolly

This chapter turns to questions of justice and ends with a close reading of Sallust's Jugurtha (and to a lesser extent, his Catiline). Sallust organizes his history of Jugurtha's war against the Romans in the North African kingdom of Numidia around the themes of justice and corruption; he ends by abruptly cutting off the conclusion of his story, the execution of Jugurtha. It is argued that Sallust's withholding of judgment at the end of Jugurtha signifies the ways in which agents in the decaying republic withhold justice on a larger scale. The silence at the ending caps a narrative pattern of repetition and deferral, creating a fundamental dislocation of consequentiality, the notion of an essential relation between intention and action.

1998 ◽  
Vol 8 (1) ◽  
pp. 21-41 ◽  
Author(s):  
Beatrice Forbes Manz

Temür has been many things to many people. He was nomad and city-builder, Turk and promoter of Persian culture, restorer of the Mongol order and warrior for the spread of Islam. One thing he was to all: a conqueror of unequalled scope, able to subdue both the vast areas of nomad power to the north and the centres of agrarian Islamic culture to the south. The history of his successors was one of increasing political fragmentation and economic stress. Yet they too won fame, as patrons over a period of brilliant cultural achievement in Persian and Turkic. Temür's career raises a number of questions. Why did he find it necessary to pile conquest upon conquest, each more ambitious than the last? Having conceived dreams of dominion, where did he get the power and money to fulfill them? When he died, what legacy did Temür leave to his successors and to the world which they tried to control? Finally, what was this world of Turk and Persian, and where did Temür and the Timurids belong within it?


Author(s):  
Jeannette Graulau

This chapter provides the mining history of the mountains of the rest of the world. It begins with England in which major silver discoveries took place in Bere Ferrers or Bere Ferris, a valley of the Tamar River in North Devon, southwest of Dartmoor, and at Combe Martin in the north after the mid-thirteenth century. However, English mines were challenging as they were physically distant from the central arteries of international trade of continental Europe and the commercial cities with continental catchment areas. This chapter also talks about silver mining that flourished in the Persian Province of Khorasan, the Samanid region of Transoxiana, and the Hindu Kush. These are the lands of the most spectacular mountain heights, where mountains piled up one behind another and mountain development assumes its grandest forms. It ends with mining history in India in which its mining exploits did not compete with the achievements of European mining regions. Mining in Zawar endured technical difficulties. Geologist Bagghi states that miners worked on hard siliceous quarzitic ore bodies, where drilling today calls for the use of tungsten carbide bits.


2021 ◽  
pp. 229-241
Author(s):  
Maciej Rak

The article has three goals. The first is to present the history of research on Polish dialectal phrasematics. In particular, attention was paid to the last five years, i.e. the period 2015–2020. The works in question were ordered according to the dialectological key, taking into account the following dialects: Greater Polish, Masovian, Silesian, Lesser Polish, and the North and South-Eastern dialects. The second goal is to indicate the methodologies that have so far been used to describe dialectal phrasematics. Initially, component analysis was used, which was part of the structuralist research trend, later (more or less from the late 1980s) the ethnolinguistic approach, especially the description of the linguistic picture of the world, began to dominate. The third goal of the article is to provide perspectives. The author once again (as he did it in his earlier works) postulates the preparation of a dictionary of Polish dialectal phrasematics.


2018 ◽  
Vol 24 (2) ◽  
pp. 85-110
Author(s):  
Joanna Kulwicka-Kamińska

The religious writings of the Tatars constitute a valuable source for philological research due to the presence of heretofore unexplored grammatical and lexical layers of the north borderland Polish language of the 16th-20th centuries and due to the interference-related and transfer-related processes in the context of Slavic languages and Slavic-Oriental contacts. Therefore the basis for linguistic analyses is constituted by one of the most valuable monuments of this body of writing – the first translation of the Quran into a Slavic language in the world (probably representing the north borderland Polish language), which assumed the form of a tefsir. The source of linguistic analyses is constituted by the Olita tefsir, which dates back to 1723 (supplemented and corrected in the 19th century). On the basis of the material that was excerpted from this work the author presents both borderland features described in the subject literature and tries to point the new or only sparsely confirmed facts in the history of the Polish language, including the formation of the north borderland Polish language on the Belarusian substrate. Research involves all levels of language – the phonetic-phonological, morphological, syntactic and the lexical-semantic levels.


2020 ◽  
Vol 2020 (12-1) ◽  
pp. 18-31
Author(s):  
Dmitry Pikalov ◽  
Vasilina Pikalova

The article is devoted to the analysis of the mechanism of creation of mythologemes in the system of the Soviet ideology of the early Soviet era. On the basis of materials from the Istparts of the North Caucasus, the authors study the construction of mythologemes and their impact on consciousness, when the comprehension of a new social reality took place through mythological images, which were based on the interpretation of the history of revolutionary events and the activities of historical figures. The technology of using mythologemes for manipulating mass consciousness, including for the purpose of introducing a new picture of the world into it, is considered.


Author(s):  
Karen Radner ◽  
Nadine Moeller ◽  
D. T. Potts

With the emphasis of the Oxford History of the Ancient Near East firmly placed on the political, social, and cultural histories of the states and communities shaping Egypt and Western Asia (including the Levant, Anatolia, Mesopotamia, and Iran), this introduction to the five-volume series seeks to place the region in its environmental context. It discusses the lay of the land between the North African coast and the Hindu Kush, including the role of tectonics and geomorphology. It also considers some key issues regarding climatic conditions, focusing in particular on the significance of the Inter-Tropical Convergence Zone and the potential impact of megadroughts and pandemics.


Iraq ◽  
2005 ◽  
Vol 67 (2) ◽  
pp. 17-29 ◽  
Author(s):  
Peter V. Bartl

The orthostats from the North-West Palace of Ashurnasirpal II (883–859 BC) at Nimrud are among the most outstanding works of art from the Ancient Near East. Today they are to be found in museums all over the world and are looked at every day by thousands of visitors. Numerous books and articles have been written about their style, their meaning and their reconstruction. Thus one would think that nothing could have escaped the eye of observers. Nevertheless, some details have been largely overlooked by researchers. Among these is the incised decoration on the edges of the garments of some of the figures depicted, showing a wide range of simple geometric and floral designs as well as complex mythical and narrative scenes. It thus forms a valuable part of the repertoire of Neo-Assyrian artistic motifs and can help us understand the essence and meaning of Neo-Assyrian political art. The evidence of these incised decorations is not only of importance for the history of art but is also fundamental to the understanding of the significance of the clothes and of the figures wearing them, forming an integral and essential part of the mythical symbolic character of the figures.


Phytotaxa ◽  
2013 ◽  
Vol 101 (1) ◽  
pp. 1 ◽  
Author(s):  
ZOË A. GOODWIN ◽  
GERMAN N. LOPEZ ◽  
NEIL STUART ◽  
SAMUEL G.M. BRIDGEWATER ◽  
ELSPETH M. HASTON ◽  
...  

 Lowland savannas, covering an area of 2,342 km2, form the third largest ecosystem in Belize yet are unevenly and therefore poorly represented in the country’s protected area system. Based on more than 5,700 herbarium collections, a checklist of 957 species of vascular plants is presented for this ecosystem representing ca. 28% of the Belizean flora, of which 54 species are new records for the country. Of the 41 species of plants known to be endemic to Belize, 18 have been recorded within the lowland savanna, and nine species are listed in The World Conservation Union (IUCN) 2010 Red List of Threatened Species. Of the total savanna ecosystem flora, 339 species are characteristic of the open savanna, whilst 309 and 114 species are more frequent in forest and wetland areas respectively. Most species (505, 53% of the lowland savanna flora) are herbaceous. Although the lowland savanna has been relatively well collected, there are geographical biases in botanical sampling which have focused historically on the savannas in the centre and the north of the country. A brief review of the collecting history of the lowland savanna is provided, and recommendations are given on how future collecting efforts may best be focused. The lowland savanna is shown to be a significant regional centre of plant diversity.


1958 ◽  
Vol 26 ◽  
pp. 30-62 ◽  
Author(s):  
R. G. Goodchild ◽  
J. M. Reynolds ◽  
C. J. Herington

Cyrene's largest religious building, the great Temple of Zeus on the north-eastern hill of the city, has been the subject of several explorations. Its cella was partially dug out by Smith and Porcher in 1861, and was completely cleared of soil by the late Giacomo Guidi in 1926, in the excavation which brought to light the famous head of Zeus, pieced together from over a hundred fragments. Then, in the years 1939–1942, fuller work was carried out by Dr. Gennaro Pesce, who published a detailed report with admirable promptness. Despite the interruptions caused by the North African campaigns of the World War, Pesce was able to clear the greater part of the Temple and its fallen peristasis. At the conclusion of his work only the opisthodomos remained unexcavated, although much fallen stone still encumbered the pronaos and the eastern portico.


1968 ◽  
Vol 9 (4) ◽  
pp. 643-650 ◽  
Author(s):  
John Wansbrough

Since independence the countries of North Africa have been occupied almost exclusively with the establishment of a new society. An important part of this activity has been directed towards a solution to the problem of symbols and values: the construction of an image of themselves for their own contemplation and for export to the world outside. One aspect of this general problem of acculturation is concerned with interpretations of history and the evaluation of one's own place in historical evolution. Starting from the premiss that North African history has largely been a monopoly of French scholarship since 1830, contemporary historical writers in Algeria, Tunisia, and Morocco have found it essential, before entering upon problems of historical interpretation, to rewrite their own history. Discovery of this first requisite has generated a spirit shared by all those writers preoccupied with this problem, however much they might disagree on solutions to it, which is best expressed by the phrase ‘décoloniser l'histoire’. The subject is vast, and I should like here only to indicate several of the problems, with their proposed solutions, so far treated by writers dealing with the history of Algeria.


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