Introduction

Author(s):  
Emily Van Buskirk

This introductory chapter begins with a review of the works of Lydia Ginzburg. Ginzburg came of age soon after the Revolutions of 1917 as the most talented student of the Russian Formalists. For seven decades, she wrote about the reality of daily life and historical change in Soviet Russia. Yet in the English-speaking world, she is still known primarily as a literary scholar and as a “memoirist” of the siege of Leningrad during World War II. The chapter then sets out the book's focus, namely to investigate Ginzburg's concept of the self in the wake of the crisis of invidualism: a self that is called “post-individualist.” An overview of the subsequent chapters is also presented followed by a biographical sketch of Ginzburg.

2011 ◽  
Vol 40 (2) ◽  
pp. 43-61
Author(s):  
Dan Freeman-Maloy

The participation of thousands of overseas volunteers (the Mahal) in Zionist military operations conducted throughout the 1948 war has received insufficient critical attention. Mainly English-speaking World War II veterans recruited by the Zionist movement in the West for their expertise in such needed specializations as artillery, armored warfare, and aerial combat, the Mahal's importance to the military effort far exceeded their numbers. Situating their involvement within the broader historical context of Western support for the Zionist project, this article examines their role within the Haganah and Israel Defense Forces (particularly in aerial and armored units) in operations involving the violent depopulation of Palestinian communities.


2011 ◽  
Vol 6 (1) ◽  
Author(s):  
Yaakov Ariel

Since the 1960s, remarkable changes have taken place in the relationship between the Christian and Jewish communities in the West. A movement of interfaith dialogue stood at the center of the developments, serving as a catalyst that helped to bring about reconciliation and improvement in the attitudes of Christians towards Jews. Beginning in the English-speaking world at the turn of the twentieth century, the dialogue between Jews and non-Jews gained more ground in the decades between the two world wars. The movement of interfaith reconciliation advanced considerably in the years after World War II and reached a "golden age" in the late 1960s and 1970s, when an unprecedented momentum for reconciliation and dialogue between the faiths flourished in Europe, America, Israel, and other countries. Despite occasional set-backs and while involving mostly members of liberal or mainstream groups, this movement helped to improve the relationship between Christians and Jews in an unprecedented manner and on a worldwide scale.


1977 ◽  
Vol 28 (1) ◽  
pp. 39-55
Author(s):  
Richard W. Pfaff

Until after World War II there were three principal series of translations by which the Fathers were known to those in the English-speaking world whose ancient languages were inadequate or non-existent: the Library of the Fathers (LF), the Ante-Nicene Christian Library (ANCL), and the Select Library of Nicene and Post-Nicene Fathers of the Christian Church (NPNF). The LF was the product of the Oxford Movement, with Pusey its guiding spirit; because of the literary importance of some of those involved in it, especially Newman, it has seemed worth a separate study. The other two series, which in a somewhat involved way complement each other, are of primarily historical interest, and may sensibly be considered together.


Author(s):  
Andrew Kahn ◽  
Mark Lipovetsky ◽  
Irina Reyfman ◽  
Stephanie Sandler

The chapter considers how, beginning with the Revolution and continuing across the centry, new narrative forms in prose and poetry fashion a discourse of national destiny. As narratives conceptualize historical change and convey the meanings of catastrophe, they develop new plotlines, metaphoric systems and mythological visions. The chapter argues that Russian literature on the Great Terror, collectivization, and Gulag achieves a focus on historical and personal trauma comparable to Holocaust literature. Soviet narratives of World War II also form an important trend from the 1940s through twenty-first century, serving simultaneously as the source of social criticism and the sustained attempt to redefine national identity.


1998 ◽  
Vol 41 (3) ◽  
pp. 895-900
Author(s):  
ELISABETH ALBANIS

A history of the Jews in the English-speaking world: Great Britain. By W. D. Rubinstein, Basingstoke: Macmillan, 1996. Pp. viii+539. ISBN 0-312-12542-9. £65.00.Pogroms: anti-Jewish violence in modern Russian history. Edited by John D. Klier and Shlomo Lambroza. Cambridge: Cambridge University Press, 1992. Pp. xx+393. ISBN 0-521-40532-7. £55.00.Western Jewry and the Zionist project, 1914–1933. By Michael Berkowitz. Cambridge: Cambridge University Press, 1997. Pp. xvi+305. ISBN 0-521-47087-0. £35.00.Three books under review deal from different perspectives with the responses of Jews in Western and Eastern Europe to the increasing and more or less violent outbursts of anti-Semitism which they encountered in the years from 1880 to the Second World War. The first two titles consider how deep-rooted anti-Semitism was in Britain and Russia and in what sections of society it was most conspicuous, whereas the third asks how Western Jewry became motivated to support the Zionist project of settlement in Palestine; all three approach the question of how isolated or intergrated diaspora Jews were in their respective countries.


2021 ◽  
Vol 27 (1) ◽  
pp. 74-78
Author(s):  
Natalya S. Maiorova

The article is devoted to the analysis of the results of population censuses conducted in the USSR in 1937 and 1939, in relation to Ivanovo and Yaroslavl regions. The research is based on census materials that had been classified for a long time and published only in the 1990s. Of all the various aspects of the censuses, the author's attention was focused on only three – population, its social structure, and religious composition. Based on the results of the censuses, conclusions are drawn about the prevalence of women in the region, both in rural areas and in cities. It was women who, in the conditions of World War II, became the strong rear, on whose shoulders the front was supported by food, uniforms, and weapons. The urban population was greater in Ivanovo Region, which was explained by its characteristic high rates of industrialisation. The 1937 census recorded a fairly high level of religiosity, despite the largely anti-religious policy that had been carried out for almost 20 years. The war led to an increase in religiosity, probably because often only faith could become the core around which daily life was built, full of deprivation, anxiety and fear for loved ones.


Author(s):  
Klaus J. Arnold ◽  
Eve M. Duffy

In this introductory chapter, the author narrates how he searched for his missing father, Konrad Jarausch, who had died in the USSR in January 1942. After providing a background on Jarausch's nationalism and involvement in Protestant pedagogy, the chapter discusses his experiences during World War II. It then explains how Jarausch grew increasingly critical of the Nazis after witnessing the mass deaths of Russian prisoners of war. It also considers how the author, and his family, tried to keep the memory of his father alive. The author concludes by reflecting on his father's troubled legacy and how his search for his father poses the general question of complicity with Nazism and the Third Reich on a more personal level, asking why a decent and educated Protestant would follow Adolf Hitler and support the war until he himself, his family, and the country were swallowed up by it.


Prima Donna ◽  
2021 ◽  
pp. 89-118
Author(s):  
Paul Wink

This chapter, “An Athenian Interlude,” analyzes a major turning point in Callas’s life associated with her move, at age thirteen, from New York City to Athens. In Athens, she experienced poverty, personal humiliation, and, during the World War II years, threats to her life. But her singing benefited from the strong mentorship she received from Elvira de Hidalgo, which helped launch her operatic career. Callas’s success as a singer with the Greek National Opera fueled resentment among her older and more established colleagues who envied her talent and resented being dethroned by a mere teenager who spoke Greek with an American accent. Poverty and conflicted relations at home with her mother and sister failed to compensate Callas for hostility at work. A significant gain in weight further undermined her self-confidence. Her experiences during the seven years spent in Athens exacerbated the split between Callas, the self-assured artist, and Maria, the vulnerable young woman.


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