The Waterford Experiment

Author(s):  
Richard Whatmore

This chapter describes the historical context which led to the formation of the New Geneva settlement. Attacked as anarchists and democrats by the French during the eighteenth century, the Genevan rebels were invited to come to Britain. Britain offered to help to create a New Geneva, proving that it remained supportive of liberty, whatever the republicans in America might declare. The plan, of course, was not simply to abandon an old city and to found a new one. The move was accompanied by great expectations, for the transformation of Ireland, for the growth of wealth and of virtue and for the reform of the empire of Britain itself. In short, the transfer of republicans from Geneva was expected to inaugurate an era of radical reform and reformation. The result was a remarkable experiment at the ancient city and significant port of Waterford in southern Ireland. New Geneva was established at the site of a village called Passage, located near Waterford. The settlement was to be peopled by rebels.

2003 ◽  
Vol 68 (1) ◽  
pp. 109-128 ◽  
Author(s):  
Gary H. Dunham ◽  
Debra L. Gold ◽  
Jeffrey L. Hantman

Recent excavation and analysis of the remaining section of the endangered Rapidan Mound site (44OR1) in the central Virginia Piedmont provide new insights into a unique complex of burial mounds in the Virginia interior. Known since Thomas Jefferson's eighteenth-century description, the mounds are both earth and stone and accretional earthen mounds. Thirteen are recorded, all dating to the late prehistoric and early contact era (ca. A.D. 900-1700). Typically containing few artifacts, the accretional mounds are unusual in North America in the numbers of individuals interred, more than one thousand in at least two cases, and in the nature of the secondary, collective burial ritual that built up the mounds over centuries. Following a review of the characteristics of the mound complex, we focus on the Rapidan Mound and the analysis of the collective, secondary burial features in the mound. Precise provenience information and bioarchaeological analyses of two large and intact collective burial features provide new information on health and diet, and several lines of evidence for demographic reconstruction. Finally, we discuss the mortuary ritual conducted at the mounds within the cultural and historical context of the region.


Slavic Review ◽  
2017 ◽  
Vol 76 (4) ◽  
pp. 907-930
Author(s):  
Igor Fedyukin

This article uses the materials of the Drezdensha affair, a large-scale investigation of “indecency” in St. Petersburg in 1750, to explore unofficial sociability among the Imperial elite, and to map out the institutional, social, and economic dimensions of the post-Petrine “sexual underworld.” Sociability and, ultimately, the public sphere in eighteenth century Russia are usually associated with loftier practices, with joining the ranks of the reading public, reflecting on the public good, and generally, becoming more civil and polite. Yet, it is the privately-run, commercially-oriented, and sexually-charged “parties” at the focus of this article that arguably served as a “training ground” for developing the habits of sociability. The world of these “parties” provides a missing link between the debauchery and carousing of Peter I's era and the more polite formats of associational life in the late eighteenth century, as well as the historical context for reflections on morality, sexual licentiousness, foppery, and the excesses of “westernization.”


2008 ◽  
Vol 25 (2) ◽  
pp. 185-210 ◽  
Author(s):  
Robert Gallagher

AbstractThis paper explores the key characteristics of Count Nikolaus Ludwig von Zinzendorf's mission theology that influenced the early Moravian missional practice. After discussing the early eighteenth century European historical context and the Spirit-renewal of the Herrnhut community, the paper considers Zinzendorf's theology on the death of Christ, the prominent role of the Holy Spirit, and harvesting the "first fruits." These theological distinctives contributed in determining the motivation and message of these pioneer Protestant missionaries. It then takes into account some of the subsequent methods such as working with the marginalized, practicing the love of Christ in cultural humility, and preaching the gospel in the vernacular. The main contributions of the early Moravians to mission were that they brought an understanding that spiritual renewal preceded mission renewal, the atoning death of Christ is central to mission theology, and a Protestant recognition that it had an obligation to do mission. On the other hand, the foremost negative aspects of Moravian mission were their obsession with the physical death of Christ and an ignorance of the broader social issues that at times resulted in a lack of contextualization, religious syncretism, indifference to social justice, and extreme subjectivism.


Res Publica ◽  
1975 ◽  
Vol 17 (1) ◽  
pp. 121-144
Author(s):  
André Cabanis

The writings of Napoleon I and his contemporaries' testimonies reveal the image of a statesman more taken up with action than theories and whom circonstances have made go through different stages in his political  convictions. During his youth, he takes up all the ideas of the eighteenth century, even to their contradictions, though the temper of the leader to come, sometimes shows through already. During the Consulate - a time of dissimulation - he tries to conciliate around him the most antagonistic ideas in order to strengthen his popular dictatorship. When at the height of his glory - about 1808-1811 - he longs to enter the «European Concert» white building a universal Empire, and he thinks of reviving the old regime society, white not admitting any intermediary between the Nation and himself. Defeated, then deported, he clearly analyses the causes of his failure and makes the most of future by reappealing to the ideas of the Revolution.


2018 ◽  
Vol 36 (0) ◽  
Author(s):  
André Figueiredo Rodrigues

ABSTRACT This article discusses the seizure of assets owned by the participants in the Minas Gerais State separatist movement known as the Inconfidência Mineira in Brazil, and whether these seizure records may serve as a source for research on the history of books, libraries, and general reading habits in Minas Gerais in the second half of the eighteenth century. First, the historical context of books and the intersection between the seizures and the region’s literary culture were examined. The possibilities and the limits to the use of these seizure records in the study of private libraries is also analyzed. Finally, some of the conspirators’ reading habits, which were influenced by the revolutionary ideas that circulated Europe and North America, are presented.


2018 ◽  
Vol 10 (12) ◽  
pp. 4384 ◽  
Author(s):  
Ko Koens ◽  
Albert Postma ◽  
Bernadett Papp

In less than two years, the concept of overtourism has come to prominence as one of the most discussed issues with regards to tourism in popular media and, increasingly, academia. In spite of its popularity, the term is still not clearly delineated and remains open to multiple interpretations. The current paper aims to provide more clarity with regard to what overtourism entails by placing the concept in a historical context and presenting results from a qualitative investigation among 80 stakeholders in 13 European cities. Results highlight that overtourism describes an issue that is multidimensional and complex. Not only are the issues caused by tourism and nontourism stakeholders, but they should also be viewed in the context of wider societal and city developments. The article concludes by arguing that while the debate on overtourism has drawn attention again to the old problem of managing negative tourism impacts, it is not well conceptualized. Seven overtourism myths are identified that may inhibit a well-rounded understanding of the concept. To further a contextualized understanding of overtourism, the paper calls for researchers from other disciplines to engage with the topic to come to new insights.


2018 ◽  
Vol 28 (6) ◽  
pp. 780-799 ◽  
Author(s):  
Radosław Stupak ◽  
Krzysztof Dyga

The article reconstructs postpsychiatry’s core propositions and briefly describes its theoretical background and assumptions. It also presents chosen aspects of postmodern psychotherapy, which seem to be in many ways similar to postpsychiatry’s ideas. Although they are drawn from different inspiration, postpsychiatry and postmodern psychotherapy seem to come to similar conclusions, especially regarding the role of the patient in the therapeutic process, the meaning of psychiatric diagnosis, and the importance of the institutional, cultural, and social contexts in mental health practice and research. The paper also aims to place postpsychiatry and postmodern psychotherapy in a Polish context, focusing on the ethical challenges faced by psychiatry and showing that some of postpsychiatry’s ideas and solutions to contemporary problems were already present in the Polish psychiatric literature of the 20th century. It also contains a brief description of the Polish social and historical context of psychiatry, as well as key aspects of the Polish legal system that relate to mental health and seem to reflect the nature of biomedical explanations of mental distress. It concludes that the model of psychiatric care postulated by “postmodern” approaches seems more ethical and scientifically and philosophically grounded and promises better treatment results than the “traditional” biomedical model.


Unfelt ◽  
2020 ◽  
pp. 1-24
Author(s):  
James Noggle

This introductory chapter discusses the peculiar combination of the unfelt emergence and motions of strongly felt feelings, which appears all over eighteenth-century writing. The usages express something deep but inexplicit about how affect was understood in the eighteenth century, how feeling, passions, the emotions, and even perception itself were seen subtly to come into existence and move people. Instead of drawing attention to itself as an especially significant, well-defined concept or idea, a word like insensibly occurs almost in passing in the period's writing. But this unstudied casualness, far from rendering its meaning insignificant, holds a key to its power. A scarcely noticed but crucial and consistent set of gestures to an affect that cannot be felt: that is the terrain this book explores. Instead of indicating a mere lack of feeling—an affective blockage, impassivity, stupefaction—insensibly unfolding processes initiate and build strong feeling or make it possible.


Author(s):  
Morgan M. Shepherd ◽  
Jr Martz ◽  
Vijay Raghavan

When you assemble a number of people to have advantage of their joint wisdom, you inevitably assemble with those people all their prejudices, their passions, their errors or opinion, their local interests, and their selfish views. From such an assembly, can a perfect production be expected? ~ Benjamin Franklin, Constitutional Convention, September 15, 1787 Franklin’s eighteenth century question foreshadows a basic concern for today’s team-dominated business world. First, while individuals are still important, groups are becoming the de-facto unit of work for organizations today. Working cooperatively is becoming a necessity; working collaboratively is becoming paramount to career success. Second, as the work environment changes into a virtual work environment, it is important to know how groups deal with making decisions. In this light, before we ask groups to come to consensus in a virtual environment, we must be clear on how well they understand consensus itself.


Church Life ◽  
2019 ◽  
pp. 193-211
Author(s):  
Anne Dunan-Page

This chapter examines the issue of absenteeism in seventeenth- and early eighteenth-century gathered churches through their manuscript church records. Absenteeism was the offence most frequently cited in disciplinary meetings, yet some members who were censured for absence were active supporters of their churches in other ways. This chapter focuses on those members who were never under a sentence of excommunication but who had ceased to be involved in church life and to take communion. It examines the question of Dissenting identity through lay participation, the reasons why men and women ceased to come to church, and what prompted them to seek reconciliation, sometimes decades after their first admission. Evidence is taken from manuscript church records belonging to Congregational, Particular Baptist, and General Baptist churches, spanning the period c.1640 to c.1714.


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