The Political Doctrine of Feodor Samarin

2019 ◽  
Vol 54 ◽  
pp. 391-398
Author(s):  
Kirill A. Solovyov

The article is devoted to the political views of F.D. Samarin, his conception of the political system in Russia before 1905, constitutional reforms of 1905–1906 and Stolypin’s reforms. The author demonstrates how Samarin tried to adopt the Slavophile doctrine to the situation of the beginning of the 20th century. At that he had to carry on polemics both with the opponents of the Slavophilism and its supporters. On the one hand, this fact stresses Slavophilism diversity and its inner heterogeneity. On the other hand, it shows the nature of the Slavophile doctrine itself that resembled more the historiographic approach to researching the past than a well-structured political conception. Giving meaningful political content to Slavophile ideas depended fully on every single representative of the Slavophile intellectual heritage.

2018 ◽  
Vol 62 (1) ◽  
pp. 215-234
Author(s):  
Michaela Fiserova ◽  

The paper invites a rethink of the political conception of Jacques Rancière, a philosopher who devoted considerable reflexion to the problem of the sharing of the sensible. Rancière proposes considering the aesthetic regime without the concept of representation. According to the author, this leads him to a paradox: on the one hand, he states that the aesthetic regime takes images for art; on the other hand, he doesn’t pay attention to the fact that it shouldn’t be possible to conceive of any regime of sharing without the concept of representation. Therefore, the author proposes a deconstructive reading of Rancière’s critique of representation, demonstrating that if the contemporary image is conceived and produced in order to be shared, it can’t be freed from representation. Finally, the author puts forth the notion of meta-representation as a solution avoiding Rancière’s antinomies.


1998 ◽  
Vol 6 (2) ◽  
pp. 161-174 ◽  
Author(s):  
Peter Mair

The 20th-century has been the century of mass politics, and the mass parties that emerged at the beginning of this century became deeply rooted within wider society. The passing of this golden age of the party has now been marked by two distinct processes of change. On the one hand, parties have become more distant from society and more closely linked to government and the state. On the other hand, there has been a decline in the political identities of the parties, such that voters now find it increasingly difficult to distinguish between them. These changes, and the related transformation of politics into administration, have led to a growth in popular indifference to parties and to politics in general, as well as to a declining sense of engagement. Should this trend continue, it is mass spectacle rather than mass involvement that is likely to characterize the future of mass politics.


2017 ◽  
Vol 5 (4) ◽  
pp. 136
Author(s):  
Villy Tsakona

The present study attempts to combine Raskin’s (1985) and Davies’ (2011) methodological approaches to political jokes to investigate Greek political jokes targeting politicians and circulated during the first 4 years of the Greek crisis. The proposed analysis identifies, on the one hand, what Greek people perceive as politicians’ main incongruities, namely their flaws that prevent them from fulfilling their roles ‘appropriately’. On the other hand, the particularities of the sociopolitical context in Greece and, most importantly, the pervasive lack of political trust among Greeks allow for an interpretation of the jokes under scrutiny as expressions of disillusionment and disappointment with politicians and the political system in general, and as manifestations of mild, playful aggression towards them. The findings of the study reveal that the accusations raised in the jokes against politicians capture and reproduce quite accurately most of the aspects and causes of political mistrust in Greece.


Res Publica ◽  
1999 ◽  
Vol 41 (1) ◽  
pp. 41-64
Author(s):  
Peter Van Aelst ◽  
Stefaan Walgrave

All major post-Worldwar political conflicts that made up the face of Belgian polities, were accompagnied by massive protests and intensive demonstration waves. Analysis of newspapers coverage and of the gendarmerie archives confirms this for the nineties. The 1990-1997 period is marked by an increasing number of demonstrations and demonstrators. The disappearance of the ideological and cultural-linguistical actions was, on the one hand, made up for by the further rising of other issues (environmental, anti-racist, judicial, .. .), and on the other hand by the near institutionalisation of very classic issues like education or employment, who both secured their place on the street. There is no ground to call the 1990's dull, on the contrary: the number of demonstrations grew steadily and, especially in Flanders, Inglehart's Silent Revolution of Postmaterialist values took to the streets. The wider acceptance of demonstrations as a means of actions, the growing political alienation, and the greater openness of the political system are presented as plausible explanations.


2019 ◽  
Vol 33 (3) ◽  
pp. 733-754
Author(s):  
Maciej Hartliński

This article is part of the special cluster titled Political Parties and Direct Democracy in Eastern Europe, guest-edited by Sergiu Gherghina. The article is the first attempt to describe and compare five nationwide referendums in Poland after 1989 as tools of direct democracy exploited by political parties. The article makes two primary contributions to the literature. The explanation focuses on the circumstances as well as the two main motives of the referendum initiators, that is, to cause trouble for political opponents and strengthen one’s own position by legitimising one’s own proposals concerning the political system and foreign policy directions. Moreover, the article discusses six methods employed by political parties to use the institution of nationwide referendum for their own political purposes. Interestingly, the Polish example shows that nationwide referendums have twofold effects for their initiators. On the one hand, they allow political parties to effectively realise the aims behind the initiated referendum. On the other hand, both political parties (1996, 1997, 2003) and presidents (1996 and 2015) sustained defeats in the next parliamentary or presidential elections.


2020 ◽  
Vol 145 (2) ◽  
pp. 495-505
Author(s):  
EIRINI DIAMANTOULI

Ideologically motivated attempts to elucidate Shostakovich’s political views and to determine whether and how they may be coded into his compositions have come to characterize the Western reception of the composer’s works since his death in 1975. Fuelled by the political oppositions of the cold war, Shostakovich’s posthumous reputation in the West has been largely shaped by two conflicting perspectives. These have positioned him on the one hand as a secret dissident, bent and broken under the unbearable strain of totalitarianism, made heroic through his veiled musical resistance to Communism; and on the other hand as a composer compromised by his capitulation to the regime – represented in an anachronistic musical style. Both perspectives surrender Shostakovich and his music to a crude oversimplification driven by vested political interests. Western listeners thus conditioned are primed to hear either the coded dissidence of a tragic victim of Communist brutality or the sinister submission of a ‘loyal son of the Communist Party’.1 For those prepared to accept Shostakovich as a ‘tragic victim’, the publication of his purported memoirs in 1979, ‘as related to and edited by’ the author Solomon Volkov, presents a tantalizing conclusion: bitterly yet discreetly scornful of the Stalinist regime, Shostakovich was indeed a secret dissident and this dissidence was made tangible in his music.


1943 ◽  
Vol 12 (1) ◽  
pp. 28-34
Author(s):  
Kenneth Scott Latourette

A strange contrast exists in the status of the Christian Church in the past seventy years. On the one hand the Church has clearly lost some of the ground which once appeared to be safely within its possession. On the other hand it has become more widely spread geographically and, when all mankind is taken into consideration, more influential in shaping human affairs than ever before in its history. In a paper as brief as this must of necessity be, space can be had only for the sketching of the broad outlines of this paradox and for suggesting a reason for it. If details were to be given, a large volume would be required. Perhaps, however, we can hope to do enough to point out one of the most provocative and important set of movements in recent history.


2021 ◽  
Vol 26 (1) ◽  
pp. 193-222
Author(s):  
Mathias G. Parding

Abstract It is known that Kierkegaard’s relation to politics was problematic and marked by a somewhat reactionary stance. The nature of this problematic relation, however, will be shown to lie in the tension between his double skepticism of the order of establishment [det Bestående] on the one hand, and the political associations of his age on the other. In this tension he is immersed, trembling between Scylla and Charybdis. On the one hand Kierkegaard is hesitant to support the progressive political movements of the time due to his skepticism about the principle of association in the socio-psychological climate of leveling and envy. On the other hand, his dubious support of the order of the establishment, in particular the Church and Bishop Mynster, becomes increasingly problematic. The importance of 1848 is crucial in this regard since this year marks the decisive turn in Kierkegaard’s authorship. Using the letters to Kolderup-Rosenvinge in the wake of the cataclysmic events of 1848 as my point of departure, I wish to elucidate the pathway towards what Kierkegaard himself understands as his Socratic mission.


2021 ◽  
Vol 90 ◽  
pp. 105-123
Author(s):  
Thaddeus Metz

AbstractOn the rise over the past 20 years has been ‘moderate supernaturalism’, the view that while a meaningful life is possible in a world without God or a soul, a much greater meaning would be possible only in a world with them. William Lane Craig can be read as providing an important argument for a version of this view, according to which only with God and a soul could our lives have an eternal, as opposed to temporally limited, significance since we would then be held accountable for our decisions affecting others’ lives. I present two major objections to this position. On the one hand, I contend that if God existed and we had souls that lived forever, then, in fact, all our lives would turn out the same. On the other hand, I maintain that, if this objection is wrong, so that our moral choices would indeed make an ultimate difference and thereby confer an eternal significance on our lives (only) in a supernatural realm, then Craig could not capture the view, aptly held by moderate supernaturalists, that a meaningful life is possible in a purely natural world.


1956 ◽  
Vol 60 (547) ◽  
pp. 459-475 ◽  
Author(s):  
E. G. Broadbent

SummaryA review is given of developments in the field of aeroelasticity during the past ten years. The effect of steadily increasing Mach number has been two-fold: on the one hand the aerodynamic derivatives have changed, and in some cases brought new problems, and on the other hand the design for higher Mach numbers has led to thinner aerofoils and more slender fuselages for which the required stiffness is more difficult to provide. Both these aspects are discussed, and various methods of attack on the problems are considered. The relative merits of stiffness, damping and massbalance for the prevention of control surface flutter are discussed. A brief mention is made of the recent problems of damage from jet efflux and of the possible aeroelastic effects of kinetic heating.


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