scholarly journals Alawites Rebellion in Syria Against Egyptian Rule (1834-1835)

Author(s):  
Yousef Hussein Omar

The history of Alawites in Syria witnessed an important stage, when they rebelled against Egyptian rule 1834-1835, after centuries of living under the rule of the Ottoman Empire. This research deals with an introduction to the Alawites and their lives in Syria during the period of Ottoman rule until Muhammad Ali Pasha took control as part of starting a new era of Egyptian rule in Syria in 1832. This research also examines the reasons for the rebellion of the Alawites against the Egyptians in 1834: Disarm, Military Conscription, Cotton Press Machine, and Cutting Down Forests and Trees. The research also deals with the first beginnings of the rebellion and the most important events therein, in addition to the operations of the Alawite rebels in controlling the territories involved including Yunus rebellion, the robberies, the release of prisoners, and the execution of Druze soldiers. This is while also considering the efforts made by the Egyptian authorities to suppress the rebellion. The research also deals with the problem of the selling of Alawites women, the Egyptian reaction to it, and how the Ottomans dealt with the rebellion as a whole. The reasons behind the rebellion’s failure have also been discussed. The conclusion addresses the most important results of this research. This research relied on many contemporary Arab documents that recorded the details of the events of the rebellion, in addition to recent references that approach the rebellion through a form of analysis in terms of the circumstances of the rebellion and the reasons for its failure. This research is based on a descriptive historical method and the analytical method as much as possible, which is appropriate for this type of research.

ICR Journal ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 314-330
Author(s):  
Habibat Oladosu-Uthman ◽  
Mutiat Titilope Oladejo

In Africa, the culture of veiling by Muslim women is profound. While Muslim societies vary across Africa, several forms of textile and art feature in the use of veil. It is particularly important to state that veiling is historical as it had been embedded as a Muslim culture since the evolution and spread of Islam in Africa. It is also true that the Islamic integration of African cultures is very much alive and visible. The story of veiling became prominent and was influenced by Ottoman rule and cross-cultural intergroup relations through the Trans Saharan trade routes. This paper focuses on the history of veil as a spiritual, artistic, political and economic factors in the identity making of Muslim women in Africa. The historical method is adopted to interrogate the complexities associated with veiling as a Muslim culture using photographic representations, books and journals. Photographic representations of women’s dress in the Ottoman empire gives way to understand how the dress styles diffuse into African societies.    


Author(s):  
Ashraf Azimi Shooshtari

The history of the tendency of the people of Basra to the Ottoman Empire and the situation of Basra and the people of Basra and their beliefs, from the time of the founding of the city of Basra to the Battle of Jamal, is one of the important historical issues that no one has addressed so far. The purpose of this issue is to provide a general understanding of the Ottoman thought and beliefs and the people of Basra. This study seeks to answer the question of how and when the people of Basra became Ottoman. The present article has been written in a descriptive historical method, using historical sources with the method of collecting library information. The Ottomans were originally a political sect that, after the assassination of the Ottomans under the pretext of bloodshed, waged a war of attrition around Basra led by Talha, Zubair and Aisha. According to historians, most of the people of Basra broke their allegiance to Imam Ali (as) and collaborated with him. The Ottoman ideology, which was hidden from most of the people of Basra before the Battle of Jamal, emerged after that. As a result, the majority of the people of Basra turned to the Ottoman Empire from the time of the Camel War, which is the finding of this article.


2019 ◽  
pp. 256-281
Author(s):  
E.M. Kopot`

The article brings up an obscure episode in the rivalry of the Orthodox and Melkite communities in Syria in the late 19th century. In order to strengthen their superiority over the Orthodox, the Uniates attempted to seize the church of St. George in Izraa, one of the oldest Christian temples in the region. To the Orthodox community it presented a threat coming from a wealthier enemy backed up by the See of Rome and the French embassy. The only ally the Antioch Patriarchate could lean on for support in the fight for its identity was the Russian Empire, a traditional protector of the Orthodox Arabs in the Middle East. The documents from the Foreign Affairs Archive of the Russian Empire, introduced to the scientific usage for the first time, present a unique opportunity to delve into the history of this conflict involving the higher officials of the Ottoman Empire as well as the Russian embassy in ConstantinopleВ статье рассматривается малоизвестный эпизод соперничества православной и Мелкитской общин в Сирии в конце XIX века. Чтобы укрепить свое превосходство над православными, униаты предприняли попытку захватить церковь Святого Георгия в Израа, один из старейших христианских храмов в регионе. Для православной общины он представлял угрозу, исходящую от более богатого врага, поддерживаемого Римским престолом и французским посольством. Единственным союзником, на которого Антиохийский патриархат мог опереться в борьбе за свою идентичность, была Российская Империя, традиционный защитник православных арабов на Ближнем Востоке. Документы из архива иностранных дел Российской Империи, введены в научный оборот впервые, уникальная возможность углубиться в историю этого конфликта с участием высших должностных лиц в Османской империи, а также российского посольства в Константинополе.


2020 ◽  
Vol 11 (1) ◽  
pp. 1
Author(s):  
Dwi Puji Rahayu ◽  
Asep Yudha Wirajaya

This study aims to present a historiographic review of the text of the Yellow Tale in the State of Gagelang (hereinafter abbreviated as HSK). This research uses the historical method. The steps used in this study are (1) heuristics; (2) criticism; and (3) historiography. The results of research on this study are known that (1) In the text HSK tells about Sunan Kuning to his descendants and various conflicts in it; (2) The history of the tumult not only describes the conflict between Java and China, but also indicates the interference of the Dutch colonial involvement in it; (3) The relevance between the HSK text and the history of Pacer commotion. The relevance is illustrated by the existence of relevant and interrelated events between the HSK text and the history of Pacer commotion. During this time, the discourse that continues to be "echoed" by the colonial side is the commotion of Chinatown is a dark history for humanity in the archipelago. In fact, the discourse continues to be reproduced when various riots erupted in the country. The discourse that is raised is always based on ethnicity, religion, race, and intergroup. Thus, the presence of the HSK text is an important witness for the history of humanity on earth in the archipelago. In addition, HSK also uses the background of the banner story. It shows that history is not always written by "winners". Because the banner story is a folklore that is so closely related to the life of the Indonesian people. Therefore, a comprehensive and integral study of HSK and other historical texts is absolutely necessary to be carried out in order to reveal the true historical facts. So, Indonesian people can re-recognize the history of their ancestors, both through colonial sources and from the perspective of the nation's own historiography.


Author(s):  
Simon A. Waldman ◽  
Emre Caliskan

After another election victory, but this time winning almost 52 per cent of the vote, Recep Tayyip Erdogan became the first popularly elected president in the history of the Turkish Republic. In his victory speech, Erdogan vowed to lead Turkey into a "new era of social reconciliation by leaving old disputes in the Old Turkey." He also called on the public to "mobilize our energy for New Turkey”. However, his polarizing rhetoric and steps towards an illiberal democracy may alienate many Turkish discontents, and unless wounds are healed Turkey risks being a weak and fragile state.


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