scholarly journals TAFSIR MAQASIDI

2018 ◽  
Vol 2 (2) ◽  
pp. 15-26
Author(s):  
Mufti Hasan

This paper will present a new perspective in understanding the Quran, which  is  the interpretation of the Quran which are oriented towards achieving the purpose of the shari’a. Contemporary scholars  call  it  the  ‘at-tafsi>r  al-maqa>s}idi>’  or  ‘purposive  (maqasidic)  exegesis’.  This  approach  is expected to solve the problems faced by exegetes, such as the gap between text and context. The basic assumption of this approach is that the Quran was revealed definite with the aim, so that actually interpret the Quran is expose that purpose, and reflect on the exegese’s context. Theories  of maqasid ash-shariah introduced the scholars can serve as the basis of Quran’s interpreting, including Jasser Auda’s theory. Auda assumes sharia work similar to the way the system works. Sharia devices, including the Quran, has six features, namely the nature of the cognition, holistic, openness, interconnection hierarchy, and purposiveness. Based on these features, the author make five steps in the interpretation of the Quran: 1) identifications of verses; 2) identifications of meanings;  3)  explorations  of  maqa>s}id  al-syari>’ah;  and  4)  contextualization  of  meanings;  and  5) conclusion.

2021 ◽  
Author(s):  
Sean Kelsey

Why is the human mind able to perceive and understand the truth about reality; that is, why does it seem to be the mind's specific function to know the world? Sean Kelsey argues that both the question itself and the way Aristotle answers it are key to understanding his work De Anima, a systematic philosophical account of the soul and its powers. In this original reading of a familiar but highly compressed text, Kelsey shows how this question underpins Aristotle's inquiry into the nature of soul, sensibility, and intelligence. He argues that, for Aristotle, the reason why it is in human nature to know beings is that 'the soul in a way is all beings'. This new perspective on the De Anima throws fresh and interesting light on familiar Aristotelian doctrines: for example, that sensibility is a kind of ratio (logos), or that the intellect is simple, separate, and unmixed.


2021 ◽  
Vol 66 (2) ◽  
pp. 41-53
Author(s):  
Maria Roxana Bischin

"The essay focuses on completing one of Husserl’s signitive theory with a new perspective. The discussion of the signitive theory is based more on the apperception’s function than to the perceptive one. We have observed that music produces for the ʻSelfʼ different feelings. But one of the most seductive feelings we want to discuss related to music is the perpetual floating-feeling, which is quite similar to the levitation process and it has connections with the idea of the lightness of the Being in some circumstances. Despite these, stays nostalgia. We are introducing a model based on two terms, as permanent {ʻintoʼ}-falling Self’s condition into the sounds and the signitive-apperceptive-intuition. The basic assumption is that music is a continuously phenomenological-fall which extenses the Husserlian theory more, completing it day by day. We hope that our concepts proposed here, signitive-apperceptive-intuition and the {ʻintoʼ}-falling will bring a new light in modelling the sound in a phenomenological manner. Keywords: music, consciousness, floating, levitation, falling, Pyotr Ilyich Tchaikovsky, Gustav Mahler, Max Richter, Jonathan Dawe, phenomenology, absorption, sounds, nostalgia, sadness, existentialism, existence. "


2016 ◽  
Vol 2 (2) ◽  
pp. 188-214
Author(s):  
Kelhouvinuo Suokhrie

Abstract This is the first variationist study of clan intermarriage and intergenerational change in Nagaland (India). The study investigates clan as a sociolinguistic variable by drawing data from the Angami (belonging to the Kuki-Chin-Naga sub-group of Tibeto-Burman languages) community of Kohima village in Nagaland. The linguistic variables examined include two alveolar fricatives and three affricates showing variable palatalization. Like many other clan-based communities (cf. Stanford, 2007, 2008, 2009), Angamis practice exogamy. Women settle down in their husband’s clans in the same village after marriage, but continue to maintain their original clanlects despite being in contact with their husband’s clanlects for many years. Exogamy practices are however weakening in Kohima, resulting in intra-clan marriages. The study examines the linguistic implications of the inter-clan and intra-clan marriages, illustrating the patterns that young learners acquire under such circumstances and the way they respond to the new changes. Labov finds evidence for an “outward orientation of the language learning faculty” (2012, 2014). The Nagaland results build on this notion but provide a new perspective: In Nagaland, children’s language learning is inwardly oriented with respect to stable variation and outwardly oriented in the case of change in progress.


2019 ◽  
Vol 33 (2) ◽  
pp. 77-85 ◽  
Author(s):  
Sherry Ganon-Shilon ◽  
Schechter Chen

Educational reform implementation in today’s fast changing world requires a critical transition from individual to school sense-making processes. Managing expectations from above (e.g. external demands) and below (e.g. internal school goals) while performing within multiple overlapping contexts, principals seem pulled in many different directions simultaneously. This article proposes the concept of sense-making as a collaborative framework, explaining how principals make sense with their teachers through dialogue and negotiation to improve their schools as they constantly seek to understand the unique contexts in which they operate. This holistic approach invites a new perspective on how to develop models for reforming education systems while paving the way for a collaborative sense-making process within unique school contexts.


2013 ◽  
Vol 22 (4) ◽  
pp. 345-349 ◽  
Author(s):  
Dan Lester

One of the primary goals of human spaceflight has been putting human cognition on other worlds. This is at the heart of the premise of what we call space exploration. But Earth-controlled telerobotic facilities can now bring human senses to other worlds and, in that respect, the historical premise of exploration, of boots on the ground, no longer clearly applies. We have ways of achieving remote presence that we never used to have. But the distances over which this must be achieved, by humans based on the Earth, is such that the speed of light seriously handicaps their awareness and cognition. The highest quality telepresence can be achieved not only by having people on site, but also by having people close, and it is that requirement that truly mandates human spaceflight. In terms of cost, safety, and survival, getting people close is easier than getting people all the way there. It is suggested here that to the extent that space exploration is best accomplished by achieving a sense of real human off-Earth presence, that presence can be best achieved by optimally combining human spaceflight to mitigate latency, with telerobotics, to keep those humans secure. This is culturally a new perspective on exploration.


2020 ◽  
Author(s):  
Ivo Vlaev ◽  
Henry A Lee ◽  
Paul Dolan ◽  
Ara Darzi

Abstract Subjective wellbeing (SWB) is a broad category of phenomena that includes people’s emotional responses, domain satisfactions (e.g., health or work), and global judgements of life satisfaction. Measures of SWB offer a means to gauge the impact of events in the lives of individuals. This article examines for the first time the ways in which measures of SWB can be used within a healthcare setting, which brings a new perspective to the way that SWB is considered and applied in determining health policy. The research uses methods for SWB data collection developed through innovative empirical work. The study is a cross sectional survey of the adult inpatient population of an NHS hospital and the nurses caring for the patients, which was undertaken at two time points: summer and winter. This work on the SWB of the staff and inpatients of an acute NHS hospital generated new data sets in clinical populations. The SWB of patients was shown to be significantly affected by severe levels of EQ5D states. When considering the data on a ward-by-ward basis, it was shown that nurses health and job satisfaction were important determinants of patient SWB. We discuss the implications of this research and explain how, when and where SWB measures, when used in healthcare, can be used in health policy. We offer a novel perspective that ensures a greater focus is placed on the way that patients experience health interventions when developing health policy.


2016 ◽  
Vol 57 (133) ◽  
pp. 153-176
Author(s):  
Krishna Del Toso

ABSTRACT The aim of this paper is to provide a sketch on the way Nāgārjuna deals with the idea of 'relation'. The concept of 'relation' as expressed in the Pāli sources is here theoretically systematized according to three patterns: 1. (onto)logical, 2. strictly subordinative existential, 3. non-strictly subordinative existential. After having discussed Nāgārjuna's acceptance and treatment of these three patterns, particular attention is paid to the non-strictly subordinative existential relation. This kind of relation is meant to describe the way the factors of the conditioned co-origination are linked to each other and is exemplified by Nāgārjuna by means of the father-son bond. A possible way to explain the conditioned co-origination doctrine in the light of the father-son example is here suggested by having resource to the 'Cambridge change' theory. Even if in the Pāli Canon the non-strictly subordinative existential pattern is said to apply to all the other factors of the conditioned co-origination, there is no direct evidence that it concerns also the avidyā-saṃskāras link. It will be shown how Nāgārjuna, by applying it to the avidyā-saṃskāras link, seems to introduce a new perspective in the conditioned co-origination theory.


Author(s):  
Asma Hilali

Purpose: This paper addresses methodological issues related to the concept of ‘Qur’ānic variants and readings’ (qirā’a pl. qirā’āt and ḥarf pl. aḥruf, respectively). I investigate the way they have been depicted in early Islamic narratives, developed in the field of medieval Islamic Qur’ānic sciences (ʿulūm al-Qur’ān), and discussed in Western Qur’ānic studies scholarship in the last two decades. Methodology: The paper proceeds chronologically by discussing variants in the three aforementioned fields: early narratives, classical Islamic Qur’ānic sciences (ʿulūm al-Qur’ān), and modern Western scholarship. Findings: The paper shows the necessity of generating a new approach to studying the history of the Qur’ān and its main concepts. The epistemological tools used in Western Qur’ānic studies on the history of the text of the Qur’ān need to be renewed. Originality: The paper addresses epistemological issues related to Western Qur’ānic studies. It seeks to assess the progress in the field and offers a new perspective on the study of specific topics: Qur’ānic variants and readings.


Fahm-i-Islam ◽  
2021 ◽  
Vol 4 (1) ◽  
pp. 149-190

This article aims to explore the philosophical approach and the methods used by ‘Abdul-‘Azīz Firharvi in his valuable manuscript Al-tamyīz, which dealt with the philosophers and scholars differences about the interpretation of philosophy from Quran and Sunnah.‘Abdul-‘Azīz Firharvi was the famous Muslim scholar of British India in all over the world.He was adept in all Islamic sciences, but he is regarded as one of the greatest ever Mutakalim born in the land of Indo-Pak. He has written more valuable works on Ilm Al-Kla’m and Al-Tami’z is the part of his aims.This manuscript is infact the middle ground between the fanatical scholars and the philosophers who have the correct ideas, That is: philosophy should not be rejected outright because of prejudice, nor should any philosophical thought be adopted without weighing the criteria of thinking and the Qur'an and Sunnah.Allama Farharvi has adopted the same style in terms of occasion and place and has used Qur'anic and rational reasoning. This article is a link between philosophy and Islamic thought, which will not only eliminate violence from society, but will also pave the way for new scholars to examine philosophy and Islamic thought in a new perspective.


Author(s):  
Mokal et

This introductory chapter provides an overview of the Modular Approach to the insolvency of micro, small, and medium enterprises (MSMEs). The Modular Approach shares with standard insolvency regimes the core objectives of preserving and maximizing value in the insolvency estate, ensuring distribution over an appropriate period of time of the highest feasible proportion of that value to those individuals and entities entitled to it, providing due accountability for any wrongdoing connected with the insolvency, and enabling discharge of over-indebted natural persons. The Modular Approach differs from standard processes, however, in the way it pursues these objectives. Its basic assumption is that the parties to an insolvency case are best placed to select the tools appropriate to that case. The role of the legal regime should be to make these tools available to the parties in a maximally flexible way, while creating the correct incentives for their deployment.


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