scholarly journals Local Government in Siberia in the 18th – Early 20th Century (Source Studies and Specific Historical Aspects)

2020 ◽  
Vol 7 (3 (27)) ◽  
pp. 17-21
Author(s):  
Anatoly P. Tolochko ◽  
Igor A. Konovalov

The paper systematizes sources on the problem of formation and development of the local government in Siberia of the imperial period. The following groups of sources are highlighted: regulatory and legal acts; office materials; statistical materials; periodicals; sources of personal origin. The regional specificity in the content and structure of sources on the studied topic is presented. Taken together, the above sources allow characterizing the history of local government in Siberia in the 18th - early 20th century. The paper allows to present the problem of one of the important aspects of the Siberian history of the pre-revolutionary period in the interaction of sociopolitical, personal and departmental conflicts.

2020 ◽  
pp. 355-367
Author(s):  
Igor A. Konovalov ◽  

Increased interest in the local government history is associated not just with the necessity to peer into the past, but also with purely practical needs. While returning to forgotten traditions, it is important to take into account the heritage of centuries. Today, we need to take a fresh look at well-known facts, to cast away old delusions and myths, and to prevent the emergence of new ones. Theoretical basis of the paper is such methods as historicism, objectivity, alternativeness; they allow an unbiased approach to the analysis of the problems and a critical attitude towards the sources. The methodology includes the use of means and methods of local, systemic, problem-chronological, and comparative historical methods, as well as the development of a “new imperial history.” The paper systematizes sources on formation and development of the local government in Siberia in the Imperial period. The following groups of sources are highlighted: regulatory and legal acts; documents of management and record keeping; statistical materials; periodicals; sources of personal provenance. There is regional specificity in the content and structure of sources. The sources characterize the history of local government in Siberia in the 18th - early 20th century, wherein personal, socio-political, and departmental conflicts played an important role. The article attempts to show the role and place of the general police in the local government of pre-revolutionary Siberia and to analyze the main sources on the subject. It focuses on structure, nature, organizational and legal problem of the local government in Siberia in the 18th - early 20th century.


2001 ◽  
Vol 14 (8) ◽  
pp. 1231-1238
Author(s):  
Igor A. Konovalov ◽  

The relevance of the chosen topic is determined by its insufficient study in the national historical science. Based on pre-revolutionary legislation, archival materials, and pre-revolutionary periodicals, the article examines the peculiarities of local government in Siberia during the imperial period. The research is grounded on the principles of historicism and objectivity and reveals the peculiarities of local government in Siberia in the 18th – early 20th centuries. The author comes to the conclusion that administration in Siberia was characterized by an almost complete absence of self-governing principles. Therefore, the powers of administrative and police bodies on the Siberian outskirts of the country had their own specifics and were broader than in the European provinces of Russia, along the almost absolute subordination of local self-government bodies to the police institutions of the regions, which was also specific for Siberia during the imperial period. Unable to resist additional challenges, the system of regional administration, which ensured public order in the Siberian region in the 18th – 19th centuries, was rapidly destroyed during the revolutionary events of February 1917


Author(s):  
Ч.Т. Субакожоева

В киргизском фольклоре эпический жанр получил значительное развитие. Среди многочисленных сказок, песен, малых эпосов особое место занимает эпос «Манас». Эпос «Манас», принадлежащий творению киргизского народа, нашел свое бытование как в Киргизской Республике, так и в Китайской Народной Республике, где проживают этнические киргизы. Собирание и запись текстов «Манаса»ввиду его многовариантности и огромных размеров представляло большую научную проблему. В его собирании, публикации и исследовании приняли самое активное участие лучшие представители русской академической науки второй половины ХIХ — начала ХХ века, ведущие советские фольклористы многих национальностей, прежде всего киргизские, а также собиратели и исследователи «Манаса» из Китайской Народной Республики. Цель статьи — рассмотреть историю собирания и фиксации эпоса «Манас» в Киргизии и в Китае. Начало записи эпоса было положено еще в дореволюционное время Ч. Валихановым и В. Радловым и продолжено в советское время К. Мифтаховым, И. Абдырахмановым в Киргизской Республике. Эпос «Манас» популярен и в Китайской Народной Республике, где имеются многочисленные сказители эпоса, выступающие со своими вариантами. Большое внимание уделяется в Китае сбору и записи различных вариантов эпоса. Среди записчиков эпоса широко известна деятельность Балбая Мамая, Лю Фажун, Ху Чжэнхуа, Сакен Өмүр, Лю Чиенву и др. Благодаря их научно-исследовательской работе были записаны материалы многих сказителей. Таким образом, можно констатировать, что проделана огромная и важная работа в области записи вариантов эпоса «Манас» как в Киргизии, так и в Китае. The epic genre plays a significant role in Kyrgyz folklore. The Manas epos is prominent among the numerous tales, songs, and smaller epic works of Kyrgyz folklore. The Manas epos is popular both in the Kyrgyz Republic and in China where people of Kyrgyz ethnicity live. The work of collecting and writing down the Manas epos is a great challenge, for the epic is exceptionally long and versatile. The best Russian scholars of the late 19th — early 20th century, leading Soviet and Chinese researchers of Kyrgyz folklore united their efforts to collect and write down the Manas epos. The aim of the article is to analyze the history of collecting and writing down the Manas epos in Kyrgyzstan and in China. The process of collecting and writing down the epic work started in the pre-revolutionary period by Ch. Vaikhanov and V. Radlov. The work was continued by K. Miftakhov and I. Abdyrakhmanov in the Kyrgyz Republic. The Manas epos is popular in China, where there are many epic storytellers who recite their own variants of the epic. Chinese scholars work to collect and write down various variants of the epic. The most famous epic poetry collectors are Balbay Mamay, Lu Fajun, Hu Jen-hwa, Saken Omur, Lu Chienwu and others. The researchers have managed to write down more than twenty different variants of the epic. They have undoubtedly done great work in the sphere of collecting and writing down the Manas epos in Kyrgyzstan and in China.


Author(s):  
Aleksey A. Soloviev

On the history of the first public libraries in the province towns of Vladimirskaya and Kostromskaya provinces in the second half of the 17th century - early 20th century. The author considers main statistical data of libraries and analyses necessity and influence of these libraries and reading rooms on the native population.


2020 ◽  
Vol 12 (3) ◽  
pp. 38-47
Author(s):  
Chinpulat Kurbanov ◽  

The author in this scientific article examines the stage-by-stage development and formation of customs in Turkestan in the second half of the 19th -early 20th centuries. The author studied the history of customs in Turkestan and its role in establishing a single customs line in the future with neighboring khanates. The author focuses on the role of Russia in the establishment of a single customs line and the development of customs in Turkestan


2018 ◽  
pp. 1274-1279
Author(s):  
Elena V. Olimpieva ◽  

The article reviews O. A. Shashkova’s ‘... Call the Mute Artifacts to Speech.’ Essays on the History of Archaeography of the 15th - Early 20th Century. Wide array of sources and broad geographical frameworks allow Shashkova to present emergence and development of Russian and European archaeography from the 15th to early 20th century intelligibly enough for educational purposes. A whole chapter is devoted to the manuscript tradition and publishing of sources before Gutenberg. When considering the formation of archaeographical tradition, the author uses comparative method. O. A. Shashkova offers a historical overview and analyzes theoretical and practical issues of archaeography. The reviewer notes the significance of the chosen topic due to a need to reconsider the development of publishing in light of modern views on archaeography and to make it accessible to students and non-professionals. She notes traditional academic approach of O. A. Shashkova to presentation of the development publication practices. The review considers the possibility of using the ‘Essays...’ in studying the history of archaeography and offers possible directions for a broader consideration of historical experience, in particular, of Novikov’s publication projects. The review notes the controversial nature of the author’s approach to systematization of her large historical material in order to consider issues concerning the study of archaeographical practices. It stresses that coverage of issues of development of methods of preparation of publications separately from its historical and practical aspects hinders successful mastering of the material by an untrained reader. It concludes that the publication has high practical value for specialists in archaeography and students.


Author(s):  
Daniel Beben

The Ismailis are a minority community of Shiʿi Muslims that first emerged in the 8th century. Iran has hosted one of the largest Ismaili communities since the earliest years of the movement and from 1095 to 1841 it served as the home of the Nizārī Ismaili imams. In 1256 the Ismaili headquarters at the fortress of Alamūt in northern Iran was captured by the Mongols and the Imam Rukn al-Dīn Khūrshāh was arrested and executed, opening a perilous new chapter in the history of the Ismailis in Iran. Generations of observers believed that the Ismailis had perished entirely in the course of the Mongol conquests. Beginning in the 19th century, research on the Ismailis began to slowly reveal the myriad ways in which they survived and even flourished in Iran and elsewhere into the post-Mongol era. However, scholarship on the Iranian Ismailis down to the early 20th century remained almost entirely dependent on non-Ismaili sources that were generally quite hostile toward their subject. The discovery of many previously unknown Ismaili texts beginning in the early 20th century offered prospects for a richer and more complete understanding of the tradition’s historical development. Yet despite this, the Ismaili tradition in the post-Mongol era continues to receive only a fraction of the scholarly attention given to earlier periods, and a number of sources produced by Ismaili communities in this period remain unexplored, offering valuable opportunities for future research.


Author(s):  
Marcos Nadal ◽  
Esther Ureña

This article reviews the history of empirical aesthetics since its foundation by Fechner in 1876 to Berlyne’s new empirical aesthetics in the 1970s. The authors explain why and how Fechner founded the field, and how Wundt and Müller’s students continued his work in the early 20th century. In the United States, empirical aesthetics flourished as part of American functional psychology at first, and later as part of behaviorists’ interest in reward value. The heyday of behaviorism was also a golden age for the development of all sorts of tests for artistic and aesthetic aptitudes. The authors end the article by covering the contributions of Gestalt psychology and Berlyne’s motivational theory to empirical aesthetics.


Author(s):  
Elena V. Gordienko ◽  

This article analyzes the Story of a fisherman Yết Kiêu (歇驕) who is worshiped as a tutelary spirit in villages of Northern Vietnam. Yết Kiêu is a semi-mythical character and he is widely credited with supernatural abilities and merits in war against the Mongols (1288). I investigate the text that belongs to thần tích genre (神). It is a manuscript written in Vietnamese at Yết Kiêu’s birthplace, which is the central place of his worship (on the basis of previous texts of the 16th–19th centuries). The Story of Yết Kiêu has a complex structure reflecting the history of the development of this particular text and the whole genre as well. The story can be divided in four parts differing in form and content: the folk layer (the oldest part), the historical narrative (likely compiled by court historiographers in the 15th–17th centuries), the legend of Yết Kiêu’s Mongolian bride (emerged evidently in a temple community during later centuries) and the description of Yết Kiêu’s cult (which appeared under the influence of the European research methods in the early 20th century). The article contains a fragment of the story translated into Russian.


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