scholarly journals “In Any Case They’re All Very BrightColoured”: Disturbing Readerly Identity in Muriel Spark’s The Driver’s Seat

2021 ◽  
Vol 41 ◽  
pp. 272-280
Author(s):  
Petronia Popa-Petrar ◽  

"The present essay approaches Muriel Spark’s 1970 novel, The Driver’s Seat, as an attempt to examine the interpretive processes through which readers experience both text and reality, with a view to disturbing readerly habits and facing us with the limitations of our own hospitality in relation to (fictional) others. I argue that Spark’s sketching of sparse “identikits” for the author’s, character’s and reader’s positions alike function as cautionary tales of the dictatorial potential inherent in any act of comprehension, or interpretive appropriation."

1990 ◽  
Vol 35 (7) ◽  
pp. 656-657
Author(s):  
Abigail J. Stewart
Keyword(s):  

2004 ◽  
Vol 8 (2) ◽  
pp. 276-278
Author(s):  
Sandra Eden
Keyword(s):  

Author(s):  
Leslie O'Bell

The present essay is the first article devoted to the religious paintings of the Soviet artist Leonid Chupiatov (1890–1941), with special attention to his Veil of the Mother of God over the Dying City, created during the desolate Leningrad siege winter of 1941-42. Dmitry Likhachev memorably called this work the “soul of the siege.” The article analyzes what it offers the viewer directly, as a modern version of the traditional image. It goes on to place the painting in the context of Chupiatov’s religious production, both during the siege and previous to it and to explore the circumstances which ensured its preservation against all odds. An apocalyptic context which challenges even divine compassion and saving grace, one which recapitulates the forty days of Christ in the desert—such is the immediate context of Chupiatov’s icon of the Protecting Veil in his artistic work from the winter of 1941–42. In the end, the survival of this powerful image becomes comprehensible through the connections of a fragmented religious-philosophical confraternity. The article thus represents a step towards finally acknowledging the presence of the religious image in the artistic response to the Leningrad siege.


Author(s):  
Leonardo Baglioni ◽  
Federico Fallavollita

AbstractThe present essay investigates the potential of generative representation applied to the study of relief perspective architectures realized in Italy between the sixteenth and seventeenth centuries. In arts, and architecture in particular, relief perspective is a three-dimensional structure able to create the illusion of great depths in small spaces. A method of investigation applied to the case study of the Avila Chapel in Santa Maria in Trastevere in Rome (Antonio Gherardi 1678) is proposed. The research methodology can be extended to other cases and is based on the use of a Relief Perspective Camera, which can create both a linear perspective and a relief perspective. Experimenting mechanically and automatically the perspective transformations from the affine space to the illusory space and vice versa has allowed us to see the case study in a different light.


2021 ◽  
pp. 003802292110146
Author(s):  
Ananta Kumar Giri

Our contemporary moment is a moment of crisis of epistemology as a part of the wider and deeper crisis of modernity and the human condition. The crisis of epistemology emerges from the limits of the epistemic as it is tied to epistemology of procedural certainty and closure. The crisis of epistemology also reflects the limits of epistemology closed within the Euro-American universe of discourse. It is in this context that the present essay discusses Boaventura de Sousa Santos’ Epistemologies of the South: Justice Against Epistemicide. It also discusses some of the limits of de Sousa Santos’ alternatives especially his lack of cultivation of the ontological in his exploration of epistemological alternatives beyond the Eurocentric canons. It then explores the pathways of ontological epistemology of participation which brings epistemic and ontological works and meditations together in transformative and cross-cultural ways. This helps us in going beyond both the limits of the primacy of epistemology in modernity as well as Eurocentrism. It also explores pathways of a new hermeneutics which involves walking and meditating across multiple topoi of cultures and traditions of thinking and reflections which is called multi- topial hermeneutics in this study. This involves foot-walking and foot-meditative interpretation across multiple cultures and traditions of the world which help us go beyond ethnocentrism and eurocentrism and cultivate conversations and realisations across borders what the essay calls planetary realisations.


Author(s):  
Susan Petrilli

AbstractIdentity as traditionally conceived in mainstream Western thought is focused on theory, representation, knowledge, subjectivity and is centrally important in the works of Emmanuel Levinas. His critique of Western culture and corresponding notion of identity at its foundations typically raises the question of the other. Alterity in Levinas indicates existence of something on its own account, in itself independently of the subject’s will or consciousness. The objectivity of alterity tells of the impossible evasion of signs from their destiny, which is the other. The implications involved in reading the signs of the other have contributed to reorienting semiotics in the direction of semioethics. In Levinas, the I-other relation is not reducible to abstract cognitive terms, to intellectual synthesis, to the subject-object relation, but rather tells of involvement among singularities whose distinctive feature is alterity, absolute alterity. Humanism of the other is a pivotal concept in Levinas overturning the sense of Western reason. It asserts human duties over human rights. Humanism of alterity privileges encounter with the other, responsibility for the other, over tendencies of the centripetal and egocentric orders that instead exclude the other. Responsibility allows for neither rest nor peace. The “properly human” is given in the capacity for absolute otherness, unlimited responsibility, dialogical intercorporeity among differences non-indifferent to each other, it tells of the condition of vulnerability before the other, exposition to the other. The State and its laws limit responsibility for the other. Levinas signals an essential contradiction between the primordial ethical orientation and the legal order. Justice involves comparing incomparables, comparison among singularities outside identity. Consequently, justice places limitations on responsibility, on unlimited responsibility which at the same time it presupposes as its very condition of possibility. The present essay is structured around the following themes: (1) Premiss; (2) Justice, uniqueness, and love; (3) Sign and language; (4) Dialogue and alterity; (5) Semiotic materiality; (6) Globalization and the trap of identity; (7) Human rights and rights of the other: for a new humanism; (8) Ethics; (9) The World; (10) Outside the subject; (11) Responsibility and Substitution; (12) The face; (13) Fear of the other; (14) Alterity and justice; (15) Justice and proximity; (16) Literary writing; (17) Unjust justice; (18) Caring for the other.


2020 ◽  
Vol 0 (0) ◽  
Author(s):  
David Ciepley

AbstractIn honor of Lynn Stout’s efforts to better suit the business corporation for the pursuit of long-term, publicly-beneficial purposes, the present essay reviews critically the historical process by which the corporation’s tie to public purposes—a precondition of the earliest grants of corporate powers to business enterprisers—was slowly severed. And it explores a form of corporate control, once widespread in the U.S. and easily revivable, that could partially restore corporate emphasis on public benefits—the foundation-controlled corporation.


2021 ◽  
pp. 096834452091861
Author(s):  
Pratyay Nath

The category of ‘military labour’ has traditionally been used to designate ‘combat labour’ – the labour of soldiers. Focusing on the case of early modern South Asia, the present essay argues that this equivalence is misplaced and that it is a product of a distorted view of war defined primarily in terms of combat. The essay discusses the roles played by the logistical workforce of Mughal armies in conducting military campaigns and facilitating imperial expansion. It calls for broadening the category of ‘military labour’ to include all types of labour rendered consciously towards the fulfilment of military objectives.


Author(s):  
Cornell Collin

Is God perfect? The recent volume entitled The Question of God’s Perfection stages a conversation on that topic between mostly Jewish philosophers, theologians, and scholars of rabbinic literature. Although it is neither a work of biblical theology nor a contribution to the theological interpretation of scripture, The Question of God’s Perfection yields stimulating results for these other, intersecting projects. After briefly describing the volume’s central question and contents, the present essay situates the volume’s offerings within the state of the biblical-theological and theological-interpretive fields. In its next section, it considers—and compares— The Question of God’s Perfection with one twentieth-century theological antecedent, the Dutch theologian K.H. Miskotte. In closing, it poses questions for ongoing discussion. The Question of God’s Perfection: Jewish and Christian Essays on the God of the Bible and Talmud, edited by Yoram Hazony & Dru Johnson. Philosophy of Religion – World Religions 8. Leiden, The Netherlands: Brill, 2019. ISBN 9789004387959


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