International Schools as Models for Educators to Dismantle Oppression and Promote Social Justice

International-mindedness is a strategy employed by international schools (IS) to create environments successfully promoting social justice, cultural diversity, and tolerance. The composition of the student body forces accommodation and assimilation of multiple cultures, backgrounds, and languages into one location or contact zone. The purpose of the study is to understand how IS navigate, manage, and lead educators and students from different races, genders, religions, and socioeconomic statuses by promoting equity and creating an environment with zero tolerance for discrimination. However, social justice gaps in education in general still exist, and practical applications and strategies to embrace diversity and equalize the marginalized are lacking. This chapter provides strategies as to how educators worldwide can benefit from approaches used by IS for social justice and tangible strategies used by IS to promote ethical-international-mindedness and decrease discrimination.

International Theatre Festivals and Twenty-First-Century Interculturalism

Ric Knowles' study is a politically urgent, erudite intervention into the ecology of theatre and performance festivals in an international context. Since the 1990s there has been an exponential increase in the number and type of festivals taking place around the world. Events that used merely to be events are now 'festivalized': structured, marketed, and promoted in ways that stress urban centres as tourist destinations and “creative cities” as targets of corporate enterprise. Ric Knowles examines the structure, content, and impact of international festivals that draw upon and represent multiple cultures and the roles they play in one of the most urgent processes of our times: intercultural negotiation and exchange. Covering a vast geographical sweep and exploring festival models both new and ancient, the work sets compelling new standards of practice for post-pandemic festivals.

New Mainstream Films and Television Dramas in China: The Construction of Industrial Aesthetics and Consumption of Youth Culture

As a significant industrial and cultural phenomenon, the rise of new mainstream films and TV dramas in China embodies the inclusion of multiple cultures (mainstream culture, grassroot culture, youth culture, etc.) and the respect for diverse audiences. In particular, such trends bring into focus the youth market and explore the image-based expression of youth culture, subculture and fashion culture. However, this author argues that the production of such films and TV dramas also needs to further pursue market-orientated strategies, sustainable development, and conformity to industrial standards. In short, the production of new mainstream films and TV dramas should not revert to the previous production pattern of mainstream films.

The new attenuated strain of Mycobacterium tuberculosis BN. Characteristics and vaccine properties

The objective of the study: to obtain a live attenuated strain and investigate its properties by multiple cultures of the virulent strain of Mycobacterium tuberculosis H37Rv.Subjects and Methods. The original virulent strain H37Rv was subcultured 70 times in 7H9 liquid medium. Genetic properties of the new strain, degree of avirulence, and vaccine properties were studied.Results. Mycobacteria of the new strain MtbBN lost their virulence to inbred mice. Eight mutations were identified by whole genome sequencing: single nucleotide insertions and deletions (in/del) distinguishing the MtbBN and H37Rv strains. The MtbBN strain demonstrated vaccine potential at the BCG level. Additionally, in some genetic models, the attenuated strain was highly effective in protecting inbred mice when infected with Mtb H37Rv as opposed to BCG.

The role of bicultural people in the missio Dei: Creating a model from bicultural Bible characters

Most models of missions assume a monocultural person encounters another monocultural environment when they begin mission work, but in a globalizing world, more people grow up with sustained engagement in multiple cultural settings before their formal ministry begins. People with mixed and multiple identities include adoptees, immigrants, refugees, children of intercultural marriages, people who schooled in a different setting, and children of diplomats, missionaries, military parents, or international businesspeople. In order to form a model for what characterizes the role of bicultural people in the missio Dei, this article surveys the biblical examples of Joseph, Moses, Daniel, Esther, and Paul. These people encountered multiple cultures before the age of 18, and later ministered in cross-cultural or hybrid settings. Drawing from Scripture, commentaries, and missiological literature, this article finds that bicultural people in the Bible share four characteristics: (1) They identify with more than one culture as a result of circumstances outside their control, lacking full awareness of the missional purposes of cultural adaptation. (2) They experience rejection from at least one culture because they are seen as different. (3) Despite this, they continue to identify with these cultures. (4) Their missional purpose is fully realized when they assume a mediator role that involves communicating between parties and sometimes securing benefits for each side.

Ambivalence of Cosmopolitanism: A Study of Kazuo Ishiguro’s Writing

Although labeled as an immigrant writer, Ishiguro is not a typical one. His writing is not a repetition or successor of the diasporic literature. The various subjects and diversified locations of his works have been appropriately corresponded to his claim as “a kind of homeless writer”. He has always been locating himself in different cultures as well as engaged in a de-cultural writing, providing insights into the relationship between the subjective and the other, which shows his ambivalence dangling between different cultures. It is arguable that Ishiguro has several “deaths” before becoming a cosmopolitan. Nevertheless, the “killed” identity is inextirpable. The longing for subjectivity in his novels does not directly come from the cosmopolitan identity with whom he identified. Reading Ishiguro in the global context enables the detection of his compromise as a cosmopolitan writer constructed by a deliberate de-privileging and cultural alienation. Cosmopolitanism itself has been a paradoxical term in that its orientation points to the mutually inclusive “world” and “region”. Its implication is full of irreconcilable resistance and negotiation. The study is going to explore the ambivalence of cosmopolitanism in Ishiguro’s writing, to trace the progress of the making of the novelist as a cosmopolitan as well as embracing multiple cultures but denies clear boundaries, and to widen the scope of the discussion of globalization, localization, diasporic study, or postcolonial study.

How emotion is experienced and expressed in multiple cultures: a large-scale experiment

Core to understanding emotion are subjective experiences and their embodiment in facial behavior. Past studies have focused on six emotions and prototypical facial poses, reflecting limitations in scale and narrow assumptions about emotion. We examine 45,231 reactions to 2,185 evocative videos, largely in North America, Europe, and Japan, collecting participants’ self-reported experiences in English or Japanese and manual/automated annotations of facial movement. We uncover 21 dimensions of emotion underlying experiences reported across languages. Facial expressions predict at least 12 dimensions of experience, despite individual variability. We also identify culture-specific display tendencies—many facial movements differ in intensity in Japan compared to the U.S./Canada and Europe, but represent similar experiences. These results reveal how people actually experience and express emotion: in high-dimensional, categorical, and complex fashion.

Negotiating the Self and the Other in Times of Globalization: Unveiling Afghan Lives through Select Novels of Khaled Hosseini

Globalization has brought about an unprecedented interconnectedness between people, made possible a neoliberal economy, and has challenged the citizens of the world with a clash between multiple cultures across the continents. The ecumene of the planet is home to myriad peoples with maverick cultures, languages, etc., scattered throughout on its plane. Scientific or technological achievements have helped us as the citizens of this globalized world, to come closer physically but not without some effet de bord. Xenophobia, racial violence, the clash between different civilizations, etc., are the challenges that accompany globalization. The arguments here exude the colossal responsibility that lies presently on the shoulder of a writer to connect peoples internally or psychologically by exposing them to different cultures, peoples, etc., and facilitate a global negotiation between diverse people. In this time of globalization, we can't be truly globalized unless we lend our ears patiently to the writers across the globe. With such standpoints, the paper argues how Khaled Hosseini, an Afghan-American writer, has enlightened the global audience about Afghanistan through his novels. The paper examines two novels of Hosseini and tries to evaluate their contribution towards familiarizing the Afghan ways of life by suggesting Hosseini as a communication bridge between the people of Afghanistan and beyond.

Influence Factors in the Effectiveness of National Defense Anti-Corruption Governance

Armed forces are currently in the environment with moral ambiguity and multiple cultures. In face of the chaos, corruption, and wasteful trend in current social value system, continuous conflict is bothering the cultivation and atmosphere of military character. Under the situation, officers and soldiers could easily fall into bad belief and become indifferent to surrounding affairs with apathy. Various military discipline events appear in domestic armed forces in past years; besides, the exaggeration and report of print media and electronic media, and even some officers and soldiers spilling, smearing, and slandering each other to defile others’ innocence destroy the image of armed forces. Military character presents close relations with integrity building action. Aiming at military personnel in Ministry of National Defense, total 420 copies of questionnaire are distributed, and 347 valid copies are retrieved, with the retrieval rate 83%. The research results are summarized as below. Factors in the effectiveness of armed forces personnel’s anti-corruption governance contain micro aspects of lack of legal and disciplinary ideas and value deviation of armed forces personnel as well as macro aspect of complicated approval operation and rules resulting in lobbying interfering businesses. The effectiveness of armed forces personnel’s anti-corruption governance not being affirmed by the society is related to the engagement of supervisors at all levels in anti-corruption work, as armed forces personnel are restricted to the political environment and aging senior customs personnel that the director’s engagement in anti-corruption work is not manifested. Armed forces personnel involving in internal anti-corruption problems are minimized to largely reduce the effectiveness of anti-corruption governance. According to the results, suggestions are proposed, expecting to improve problems resulted from military discipline and to promote the armed forces’ image of integrity, being close to the people, and loving the people.