scholarly journals DIALEKTIKA COSPLAY, ESTETIKA, DAN KEBUDAYAAN DI INDONESIA

CORAK ◽  
2013 ◽  
Vol 2 (1) ◽  
Author(s):  
Deni Setiawan

Culture and the type of clothing cosplay, sustainably develop in some parts of theworld, such as in the United States, Japan, Australia, Paris, London, Italy, and not least inIndonesia. As well as the animation concept inherent in Japanese culture, cosplay clothingbervisual be, of course, has its advantages and disadvantages, as well as shifting ideas whendiadobsi by a particular country. It is inevitable, characteristics and character animation as areference cosplay clothing manufacture, changing its form, concept, and material when appliedin Indonesia. Cosplay Indonesia, for example, how this all adopt dialihmaterialkan business, aswell as experienced changes in search of ideas to show all the elements of Indonesia 's. Makingthe next cosplay outfit based on stories, fairy tales, novels, legends, and comics in Indonesia.This arrangement is not without reason and without creativity, but more depth can bediscussed as a form of acculturation between the ideas of Japanese and Indonesian culture,which is packed into a cosplay outfit. On the other arts areas, the concept of cosplay is oftenshown as a costume show. For example, in the theater, revue, or a play-play in an event thatfeatured performances on the stage space . The concept of clothing with a special place andtime, is a simple concept of cosplay. Visualize concepts ideas or writings on clothing image andmakeup, which is transformed into three- dimensional shapes. Cosplay should be viewed as adiscourse of culture and art, by adopting textual ideas, concepts imagination image, into formssuch a unique and beautiful. Key words : cosplay, cosplayer, aesthetic principles, various forms, and ideology. Budaya dan jenis pakaian cosplay, secara berkesinambungan berkembang di beberapabelahan dunia, seperti di Amerika Serikat, Jepang, Australia, Paris, London, Italia, dan tidakterkecuali di Indonesia. Seperti halnya dalam konsep animasi yang melekat pada budayaJepang, bervisual menjadi pakaian cosplay, tentunya memiliki kelebihan dan kekurangan, sertamengalami pergeseran ide-ide manakala diadobsi oleh negara tertentu. Tidak dapat dipungkiri,ciri khas dan karakter animasi sebagai rujukan pembuatan pakaian cosplay, mengalami perubahan bentuk, konsep, dan material ketika diaplikasikan di Indonesia. Cosplay Indonesiamisalnya, bagaimana usaha adobsi ini dialihmaterialkan, serta mengalami perubahanperubahandalam pencarian ide-ide dengan menampilkan unsur-unsur ke-Indonesia-an.Pembuatan pakaian cosplay pada selanjutnya berdasarkan pada cerita, dongeng, novel,legenda, dan komik-komik di Indonesia. Penggubahan ini bukan tanpa alasan dan tanpakreativitas, tetapi lebih mendalam dapat dibahas sebagai bentuk akulturasi antara ide-idekebudayaan Jepang dan Indonesia, yang dikemas menjadi pakaian cosplay. Pada wilayahkesenian lain, konsep cosplay juga sering ditampilkan sebagai sebuah kostum pertunjukan.Misalnya pada pertunjukan teater, pertunjukan tari-tarian, atau sebuah lakon-lakon yangditampilkan dalam sebuah acara pertunjukan diatas ruang pentas. Konsep pakaian dengantempat dan waktu khusus, adalah konsep sederhana dari cosplay. Konsep-konsep yangmemvisualkan ide-ide gambar ataupun tulisan tentang pakaian dan tata rias, yangditransformasikan menjadi bentuk tiga dimensi. Cosplay seharusnya dipandang sebagaiwacana kebudayaan dan kesenian, dengan mengadobsi ide-ide tekstual, konsep imajinasigambar, menjadi bentuk-bentuk rupa yang unik dan indah. Kata-kata kunci: cosplay, cosplayer, prinsip estetika, ragam bentuk, dan ideologi.

Author(s):  
Robert Wuthnow

This afterword argues that small towns are not characteristic of what the United States is really like. Small towns are instead what many people think the United States should be like, and indeed, what they would like it to be. Small towns are neighborly and impose high expectations on residents to be involved in the community. There is also no reason to believe that small towns are morally superior to metropolitan areas, or the reverse. Each has its advantages and disadvantages. One promotes neighborliness that sometimes becomes stifling, while the other provides opportunities that sometimes become overwhelming. The chapter suggests that small towns, even though they are changing, have a viable future, describing them as places in which the slow pace and small scale of the past is preserved. They are also communities in which leadership and innovative ideas are poised expectantly toward the future.


2007 ◽  
pp. 21-40 ◽  
Author(s):  
Bernhard Jenny ◽  
Tom Patterson

Plan oblique relief is a new digital technique for rendering three dimensional terrain on otherwise planimetric (conventional flat) maps. Landforms shown realistically in side view have an illustrative quality that appeals to readers. Inspired by the work of manual mapmakers of the past, the paper begins with a historical review that includes maps by Xaver Imfeld of Switzerland, Erwin Raisz of the United States, and Heinrich Berann of Austria. In the next, digital techniques section, the projections and rendering parameters needed to create plan oblique relief receive attention, as does Natural Scene Designer 5.0, the first commercial software to offer this functionality. The section on design takes a candid look at the advantages and disadvantages of plan oblique relief. The paper ends on a practical note by discussing two maps made by the authors that feature plan oblique relief, one a panorama and the other a physical map.


2017 ◽  
Vol 6 (12) ◽  
Author(s):  
David Lozano ◽  
José N. Barragán ◽  
Sergio Guerra

Key Words: Film business, film consumption, film market, film production, culture.Abstract: The main purpose of this document to state the importance of the films not only as a cultural generator, but also as an economical and industrial engine for the Country of origin. It establishes, mainly the importance that producers and directors have to play in these two film slopes of movie business: as a culture product and as a consumption product. It shows the contribution that the 7th art has given to the United States obtaining importantblockbusters and as a mean in which this Country has influenced in the values and the desires of others. We expose what, years ago, the film industry represented to Mexico during the “Golden Era” (“Epoca de Oro”), how it declined and which mechanisms are being implemented by the government to stimulate this industry. On the other hand, we give detailed information of what the Mexican film makers could do to impulse the industry.Palabras Clave: Consumo de películas, cultura, mercado del cine, negocios deproducciones cinematográficas, producción cinematográfica.Resumen: El presente documento tiene como finalidad plasmar la importancia de los negocios dedicados a la producción cinematográfica no sólo como generadores de cultural sino también como motor económico y empresarial del país de origen. Se establece la importancia que tienen principalmente los productores y directores de actuar en estas dos vertientes del negocio del cine: como cultura y como producto de consumo. Se plantea el aporte que han hecho en los Estados Unidos los negocios de producción cinematográfica recaudando importantes sumas de dinero en taquilla y como medio por el cual este país hainfluido en los valores y deseos de los demás. Se expone lo que alguna vez la producción de cine representó para México durante su “Época de Oro”, cómo declinó y qué mecanismos se están implementando para estimular a los negocios dedicados a este giro. Por otro lado, se puntualiza lo que este tipo de negocios en México pudieran hacer para impulsar la industria.


2016 ◽  
Vol 1 (16) ◽  
pp. 15-27 ◽  
Author(s):  
Henriette W. Langdon ◽  
Terry Irvine Saenz

The number of English Language Learners (ELL) is increasing in all regions of the United States. Although the majority (71%) speak Spanish as their first language, the other 29% may speak one of as many as 100 or more different languages. In spite of an increasing number of speech-language pathologists (SLPs) who can provide bilingual services, the likelihood of a match between a given student's primary language and an SLP's is rather minimal. The second best option is to work with a trained language interpreter in the student's language. However, very frequently, this interpreter may be bilingual but not trained to do the job.


2019 ◽  
Vol 2 (4) ◽  
pp. 237
Author(s):  
Laith Mzahim Khudair Kazem

The armed violence of many radical Islamic movements is one of the most important means to achieve the goals and objectives of these movements. These movements have legitimized and legitimized these violent practices and constructed justification ideologies in order to justify their use for them both at home against governments or against the other Religiously, intellectually and even culturally, or abroad against countries that call them the term "unbelievers", especially the United States of America.


Author(s):  
Jonathan Holslag

The chapter argues that India has a strong interest to balance China and that the two Asian giants will not be able grow together without conflict. However, India will not be able to balance China’s rise. The chapter argues that India remains stuck between nonalignment and nonperformance. On the one hand, it resists the prospect of a new coalition that balances China from the maritime fringes of Eurasia, especially if that coalition is led by the United States. On the other hand, it has failed to strengthen its own capabilities. Its military power lags behind China’s, its efforts to reach out to both East and Central Asia have ended in disappointment, and its economic reforms have gone nowhere. As a result of that economic underachievement, India finds itself also torn between emotional nationalism and paralyzing political fragmentation, which, in turn, will further complicate its role as a regional power.


Author(s):  
Celine Parreñas Shimizu

Transnational films representing intimacy and inequality disrupt and disgust Western spectators. When wounded bodies within poverty entangle with healthy wealthy bodies in sex, romance and care, fear and hatred combine with desire and fetishism. Works from the Philippines, South Korea, and independents from the United States and France may not be made for the West and may not make use of Hollywood traditions. Rather, they demand recognition for the knowledge they produce beyond our existing frames. They challenge us to go beyond passive consumption, or introspection of ourselves as spectators, for they represent new ways of world-making we cannot unsee, unhear, or unfeel. The spectator is redirected to go beyond the rapture of consuming the other to the rupture that arises from witnessing pain and suffering. Self-displacement is what proximity to intimate inequality in cinema ultimately compels and demands so as to establish an ethical way of relating to others. In undoing the spectator, the voice of the transnational filmmaker emerges. Not only do we need to listen to filmmakers from outside Hollywood who unflinchingly engage the inexpressibility of difference, we need to make room for critics and theorists who prioritize the subjectivities of others. When the demographics of filmmakers and film scholars are not as diverse as its spectators, films narrow our worldviews. To recognize our culpability in the denigration of others unleashes the power of cinema. The unbearability of stories we don’t want to watch and don’t want to feel must be borne.


Author(s):  
M. John Plodinec

Abstract Over the last decade, communities have become increasingly aware of the risks they face. They are threatened by natural disasters, which may be exacerbated by climate change and the movement of land masses. Growing globalization has made a pandemic due to the rapid spread of highly infectious diseases ever more likely. Societal discord breeds its own threats, not the least of which is the spread of radical ideologies giving rise to terrorism. The accelerating rate of technological change has bred its own social and economic risks. This widening spectrum of risk poses a difficult question to every community – how resilient will the community be to the extreme events it faces. In this paper, we present a new approach to answering that question. It is based on the stress testing of financial institutions required by regulators in the United States and elsewhere. It generalizes stress testing by expanding the concept of “capital” beyond finance to include the other “capitals” (e.g., human, social) possessed by a community. Through use of this approach, communities can determine which investments of its capitals are most likely to improve its resilience. We provide an example of using the approach, and discuss its potential benefits.


Author(s):  
SABURO OKITA

The Asia-Pacific countries achieved rapid economic growth with the flying-goose model in the 1980s, growth buttressed by export-oriented development strategies and the policy culture in these countries. While Japan and the other Asia-Pacific countries still have strong growth potential, many problems remain, including trade imbalances with the United States and the rise of protectionism there, the Asia-Pacific economies' vulnerability, and the need to consolidate the infrastructure for growth. It is imperative that Japan contribute to the development of the region by responding effectively to these issues and that it strengthen the international trading arrangements by promoting Asia-Pacific cooperation premised on openness. Given the region's great internal diversity, Asia-Pacific economic cooperation can well serve as a model for international economic coordination.


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