scholarly journals The Rhetoric of Paintings: Balinese Painters, Dutch Colonists and the Question of Gender Relationships in 19th and Early 20th Century Bali

2021 ◽  
Vol 11 (1) ◽  
pp. 238
Author(s):  
Peter Worsley
Keyword(s):  
20Th Century ◽  
The Other ◽  
Early 20Th Century ◽  
East Indies ◽  
Colonial Society ◽  
Present Essay ◽  
Tijdschrift Voor ◽  
Dutch East Indies ◽  
The One ◽  
Dutch Colonial

The present essay is about the interpretation of paintings and how an interest which Balinese painters display in gender relationships in the context of illustrations of ritual in their narrative works on the one hand, contrasts with strong expressions of Dutch disapproval of the despotic nature of the rule of Balinese kings and consequentially the unjust treatment of women in Balinese society on the other. With this in mind, the present paper first considers the representation of gender relationships in a number of Balinese paintings from the nineteenth and early twentieth centuries and then turns to a discussion of the understanding of Balinese gender relationships of two members of Dutch colonial society in the Dutch East Indies, one a senior bureaucrat, Graaf C.W.S van Hogendorp and the other the protestant missionary R. van Eck. I discuss a play by Graaf C.W.S van Hogendorp, ‘Pièce de Circonstance sur la conquête de Bali 1846’, written to celebrate the victory of the Dutch army over the Kingdom of Buleleng in 1846 and an article about ‘Het Lot der Vrouw op Bali’ (‘The lot of the Balinese woman’), published in the journal Tijdschrift voor Indische Taal-, Land-, en Volkenkunde in 1872 by the protestant missionary R. van Eck.

ANTHROPOLOGICAL IDEAS OF CARL DU PREL AND ITS RECEPTION BY RUSSIAN SPIRITUALISTS IN THE LATE 19TH - EARLY 20TH CENTURY

2020 ◽  
pp. 58-68
Author(s):  
Tikhon V. Spirin ◽  
Keyword(s):  
20Th Century ◽  
Human Life ◽  
Science And Religion ◽  
The Other ◽  
Early 20Th Century ◽  
Human Being ◽  
Perception Threshold ◽  
New Era ◽  
The Core ◽  
The One

The article addresses the core anthropological concepts of Carl Du Prel’s philosophy and explores the significance of those concepts for the Russian spiritualism of the late 19th – early 20th century. The Du Prel’s theory built up upon the concept of Duality of the Human Being. Du Prel insisted on simultaneous co-existence of two subjects – one pertaining to the sensible world and the other related to the extrasensory (‘the transcendental subject’) – that are divided by the ‘perception threshold’. He argued that in dormant and somnambular state the threshold would shift and thus enable the Transcendental Subject to act in the Extrasensory World. Du Prel believed that the human evolution is not over yet. He suggested that one could estimate what the new form of the human life would be judging by the conditions in which the transcendental subject comes out. Like many other spiritualists, Du Prel foretold the upcoming dawn of a new era where the boundary between science and religion on the one part and the Sensible and Extrasensory World on the other part will vanish. Anthropological doctrine of Du Prel correlated well with the views on the future human being held by the Russian spiritualists, and therefore he became one of the most reputable authors for them

Social Systems on the Cross

2017 ◽  
Author(s):  
Marinos Diamantides ◽  
Anton Schütz
Keyword(s):  
Systems Theory ◽  
20Th Century ◽  
Social Systems ◽  
Modern Society ◽  
The Other ◽  
Social Darwinism ◽  
Early 20Th Century ◽  
Individual Identity ◽  
Human Consciousness ◽  
The One

While early 20th century Social Darwinism has been discredited, post-WW2 theories have re-emphasized Darwin's notion of the environment. On this basis, and substituting social systems for natural species, society has been analyzed as a system-in-evolution, a machinery that, reflexively or self-referentially, produces itself at every moment anew. Modern society, according to social systems theory, continuously makes itself, thanks to countless simultaneous communications taking place at once. There are two equally disquieting lessons here. On the one hand, modern law, understood as the communicative system that applies the distinction lawful/unlawful to everything that gets in its way, is placed within an environment constituted by other communicative social systems (the economy, politics, religion, art etc) and the conditions created by those. On the other hand, social systems at large are separated from the realm of human consciousness, i.e. of collective or individual identity (the ‘psychic systems’). While ‘social' and ‘psychic’ systems never meet, they rely on absolute indifference with respect to their other side, as only this indifference enables especially social systems to assure their (superior) fact-creating potential. Our own project consists in spelling out the implications of this scissile sense of ‘meaning’, at once understood as a shorthand for what is actually happening (fragmented communications) and as consciousness-as-identity (imaginary unity).

scholarly journals Akses Pendidikan bagi Pribumi pada Periode Etis (1901-1930)

2019 ◽  
Vol 8 (2) ◽  
pp. 122-147
Author(s):  
Muhammad Fakhriansyah ◽  
Intan Ranti Permatasari Patoni
Keyword(s):  
Indigenous People ◽  
Economic Benefits ◽  
Access To Education ◽  
East Indies ◽  
Historical Method ◽  
Ethical Policy ◽  
Dutch East Indies ◽  
The One ◽  
Colonial Government ◽  
Dutch Colonial

This article examines the dynamics of the indigenous people of the Dutch East Indies' access to education during the Dutch Etichal Policy period. Considering that, the Netherlands was the longest-running country exploiting the Indies, the country was obliged to bear the burden of reciprocation on their colony. The burden of reciprocity was realised through an Ethical Policy that has three programs. They are irrigation, transmigration, and education. Of the three, Education was the program that had major impacts on the Indonesian national movement. This research used historical method. The result of this research showed us that although education had succeeded in undermining the Dutch colonial domination, the education during the Dutch Etichal Policy period was not fully given as a whole by the colonial government. Instead, it was very limited. The Dutch colonial policies, especially the one concerning education were driven by their interest of economic benefits for themselves over the improvement of the indigenous people of the Dutch East Indies' welfare.   Artikel ini membahas mengenai dinamika akses pendidikan bagi pribumi saat berlangsungya Politik Etis. Seperti yang diketahui, Belanda sebagai negara yang terlama mengeksploitasi Hindia Belanda membuat negara tersebut menanggung beban balas budi terhadap koloninya. Beban balas budi tersebut terwujud melalui program Politik Etis yang memiliki tiga program, yakni irigasi, transmigrasi, dan edukasi. Dari ketiga itu, pendidikan merupakan salah satu program Politik Etis dan salah satu program yang memiliki dampak besar bagi pergerakan nasional. Penelitian ini menggunakan metode historis dengan analisis studi kepustakaan. Hasil penelitian menunjukan meskipun pendidikan berhasil meruntuhkan dominasi kolonial, pendidikan saat periode Etis pun tidak serta merta langsung diberikan begitu saja oleh pemerintah kolonial meskipun tujuan Politik Etis adalah balas budi, pemberian pendidikan diberikan secara serba terbatas. Kebijakan-kebijakan pemerintah kolonial, khususnya di bidang pendidikan didorong oleh kepentingan keuntungan ekonomi bagi mereka sendiri alih-alih oleh motif untuk meningkatkan kesejahteraan rakyat setempat.  

THE INFLUENCE OF ABSINTHE ON WORLD CULTURE

2021 ◽  
pp. 5-11
Author(s):  
Beloglazov I.A. ◽  
Biryukova N.V. ◽  
Nesterova N.V.
Keyword(s):  
Side Effects ◽  
20Th Century ◽  
19Th Century ◽  
The Other ◽  
Early 20Th Century ◽  
World Culture ◽  
Artemisia Absinthium ◽  
History Of ◽  
The One ◽  
The 19Th Century

The authors of the work analyzed the sources that characterize the influence of absinthe on human culture. Absinthe, an alcoholic drink containing wormwood (Artemisia absinthium L.), was banned in the early 20th century due to unusual properties attributed to the side effects of drinking this alcohol. This review contains information about the history of the drink. On the one hand, absinthe left its mark in the culture as a “muse” for the creators, remaining forever imprinted in the works of various types of art, on the other hand, it became the main enemy for the most part of society because of the harmful properties that was characterized by researchers of the 19th century.

What is Neologicism?

2006 ◽  
Vol 12 (1) ◽  
pp. 60-99 ◽  
Author(s):  
Bernard Linsky ◽  
Edward N. Zalta
Keyword(s):  
20Th Century ◽  
Set Theory ◽  
The Other ◽  
Early 20Th Century ◽  
Foundations Of Mathematics ◽  
The One

Logicism is a thesis about the foundations of mathematics, roughly, that mathematics is derivable from logic alone. It is now widely accepted that the thesis is false and that the logicist program of the early 20th century was unsuccessful. Frege's [1893/1903] system was inconsistent and the Whitehead and Russell [1910–1913] system was not thought to be logic, given its axioms of infinity, reducibility, and choice. Moreover, both forms of logicism are in some sense non-starters, since each asserts the existence of objects (courses of values, propositional functions, etc.), something which many philosophers think logic is not supposed to do. Indeed, the tension in the idea underlying logicism, that the axioms and theorems of mathematics can be derived as theorems of logic, is obvious: on the one hand, there are numerous existence claims among the theorems of mathematics, while on the other, it is thought to be impossible to prove the existence of anything from logic alone. According to one well-received view, logicism was replaced by a very different account of the foundations of mathematics, in which mathematics was seen as the study of axioms and their consequences in models consisting of the sets described by Zermelo-Fraenkel set theory (ZF). Mathematics, on this view, is just applied set theory.

Enchantingly Modern: Whispers of the Occult in Popular Psychic Healing Practices of Early 20th-century Bengal

2020 ◽  
pp. 0972558X2097564
Author(s):  
Runa Das Chaudhuri
Keyword(s):  
20Th Century ◽  
Public Discourse ◽  
The Other ◽  
Early 20Th Century ◽  
The Public ◽  
The One

Early 20th-century Bengal witnessed the budding of a constituency of spiritually inclined psychic healers who provided miraculous treatment to ailing patients through practices widely referred to as sammohan. Practicing healers seemed to recklessly borrow from Western healing therapies of mesmerism and hypnotism, on the one hand, and simultaneously appear, on the other, to vigorously harp, albeit covertly on the mystical kernel of indigenous occult tantric knowledge. This, I argue, had the marks of an unsure modernity, which produced its own enchantment ironically in the public discourse by retaining the mystical essence of occultism under the shell of popular healing. This article explores whether practices of sammohan placed between the medically sober and the erotically intoxicated provide a way to unravel the complexities of the “Bengali modern.” It also investigates whether the occult turn of psychic healing constituted an enormous, complex, and internally complicated phenomenon yet posited simultaneously a coherent response to the dilemmas of modernity.

scholarly journals WACANA KEMADJOEAN DI KELOMPOK ETNIS SUNDA AWAL ABAD 20

INFORMASI ◽  
2016 ◽  
Vol 45 (2) ◽  
pp. 171
Author(s):  
Holy Rafika Dhona
Keyword(s):  
Discourse Analysis ◽  
Social Movement ◽  
Ethnic Group ◽  
20Th Century ◽  
Early 20Th Century ◽  
East Indies ◽  
Dutch East Indies ◽  
Cultural Communities

AbstractKemadjoean (progress) was a key term for all social movement in the early 20th century Dutch East Indies. This article argued that the discourse of progress has no single meaning throughout the Dutch East Indies, but instead, it was practiced differently by people from different cultural communities. This article focuses on how the discourse of progress was negotiated by the Sundanese ethnic group. Using Foucauldian discourse analysis on the texts of Papaes Nonoman Newspaper (1914-1917), this studi found that, besides being interpreted as “an attempt to become Dutch”, the notion of progress was understood by the Sundanese specifically as a way to liberate Sundanese culture from the domination of Javanese culture.AbstrakKemadjoean menjadi istilah kunci bagi semua gerakan sosial pribumi Hindia Belanda di awal abad 20. Tulisan ini meyakini bahwa wacana kemajuan dipraktikkan berbeda dalam tiap komunitas kultural. Tulisan ini membahas bagaimana kemajuan dipahami, didiskusikan dan dinegosiasikan oleh kelompok etnis Sunda pada dekade awal abad 20. Menggunakan analisis wacana Foucauldian pada teks Surat Kabar Papaes Nonoman (1914-1917), penelitian ini menemukan bahwa selain kemajuan dipahami sebagai ‘usaha menjadi Belanda’-sebagaimana umumnya terjadi di Hindia Belanda, kemajuan secara khusus dipahami oleh etnis Sunda sebagai pembebasan budaya Sunda dari dominasi budaya etnis Jawa.

scholarly journals The Implementation of the Cultuurstelsel in Java: Cases in Afdeeling Demak and Grobogan, Central Java versus in Afdeeling Pacitan, East Java 1830-1870

2020 ◽  
Vol 2 (3) ◽  
pp. 657-668
Author(s):  
Iswahyudi
Keyword(s):  
The Other ◽  
Cultivation System ◽  
East Indies ◽  
Central Java ◽  
Other Hand ◽  
Dutch East Indies ◽  
Colonial Government ◽  
Dutch Colonial ◽  
Dutch Colonialism

The Dutch colonial government in applying the Cultuurstelsel policy in Java in 1830 used traditional Javanese patterns of power to persuade farmers in certain regions to be willing to work in export plantations and surrender a portion of their land to be planted with governorate crops. Based on the description above, it would be interesting to see further about the implementation of the cultivation system in several afdeeling areas or regencies in Java because in Pacitan, East Java, it is said to have an impact on prosperity and welfare for farmers. On the other hand, in other regions, in Afdeeling Demak and Grobogan, Central Java, the opposite happened, namely that the implementation of the forced cultivation system actually had an impact on misery and poverty among the population. Regardless of whether Cultuurstelsel should be valued positively or negatively, most historians agree that the system had been one of the most important parts of Dutch colonialism in the Dutch East Indies from 1830 to 1870. Some at that time even thought that cultuurstelsel was the best colonial model that can be imagined.

Miriam Tildesley and the Anthropological Politics of Standardizing Racial Measurements

2021 ◽  
pp. 1-59
Author(s):  
Iris Clever
Keyword(s):  
20Th Century ◽  
International Politics ◽  
Physical Anthropology ◽  
International Community ◽  
Research Field ◽  
The Other ◽  
Early 20Th Century ◽  
Other Hand ◽  
The One ◽  
Measurement Practices

Abstract This article examines to what extent nationalist and sexist sentiment and international politics shaped attempts to universalize measurement practices in physical anthropology. On the one hand, racial scientists were interested in creating an international community with a universalized methodology and developing a global taxonomy of human races. On the other hand, they chauvinistically guarded their localized practices from outside influences. By following the standardization efforts of British biometrician Miriam Tildesley, a female racial scientist adamant on unifying a research field largely dominated by men from different countries, this article argues that intersecting forces of nationalism, internationalism, and sexism shaped anthropological practices in the early 20th century.

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