scholarly journals CHILDREN UNDER THE THREAT OF LEPROSY: TRANSMISSION AND HANDLING IN DUTCH COLONIAL EAST INDIES IN THE EARLY 20TH CENTURY

2021 ◽  
Vol 12 (2) ◽  
Author(s):  
Ayu Wulandari
Keyword(s):  
20Th Century ◽  
Early 20Th Century ◽  
East Indies ◽  
Dutch Colonial

scholarly journals The Rhetoric of Paintings: Balinese Painters, Dutch Colonists and the Question of Gender Relationships in 19th and Early 20th Century Bali

2021 ◽  
Vol 11 (1) ◽  
pp. 238
Author(s):  
Peter Worsley
Keyword(s):  
20Th Century ◽  
The Other ◽  
Early 20Th Century ◽  
East Indies ◽  
Colonial Society ◽  
Present Essay ◽  
Tijdschrift Voor ◽  
Dutch East Indies ◽  
The One ◽  
Dutch Colonial

The present essay is about the interpretation of paintings and how an interest which Balinese painters display in gender relationships in the context of illustrations of ritual in their narrative works on the one hand, contrasts with strong expressions of Dutch disapproval of the despotic nature of the rule of Balinese kings and consequentially the unjust treatment of women in Balinese society on the other. With this in mind, the present paper first considers the representation of gender relationships in a number of Balinese paintings from the nineteenth and early twentieth centuries and then turns to a discussion of the understanding of Balinese gender relationships of two members of Dutch colonial society in the Dutch East Indies, one a senior bureaucrat, Graaf C.W.S van Hogendorp and the other the protestant missionary R. van Eck. I discuss a play by Graaf C.W.S van Hogendorp, ‘Pièce de Circonstance sur la conquête de Bali 1846’, written to celebrate the victory of the Dutch army over the Kingdom of Buleleng in 1846 and an article about ‘Het Lot der Vrouw op Bali’ (‘The lot of the Balinese woman’), published in the journal Tijdschrift voor Indische Taal-, Land-, en Volkenkunde in 1872 by the protestant missionary R. van Eck.

The Struggle of NZV in Spreading the Gospel in Garut, West Java, Indonesia, in the Early 20th Century

2021 ◽  
pp. 026537882110471
Author(s):  
Kunto Sofianto ◽  
Amos Sukamto ◽  
Agus Manon Yuniadi ◽  
Agus Nero Sofyan
Keyword(s):  
The Netherlands ◽  
20Th Century ◽  
Early 20Th Century ◽  
Colonial Administration ◽  
Chinese People ◽  
Christian Missions ◽  
Protestant Christianity ◽  
Negative Perceptions ◽  
Main Barrier ◽  
Dutch Colonial

Based on a widely accepted view, the spread of Christianity in Indonesia was backed up by Dutch intervention. This article argues that the assumption is not entirely right. In some regions, the Dutch colonial and European settlers paid little attention to Christian missions. Garut, for example, was a city in the Priangan Residence that served as an economic center for the Dutch. Islamic influence was very strong in Garut. Therefore, when the NZV reached Garut in 1899, it received no support from the Dutch colonial administration. The effort to spread Protestant Christianity was initiated by the Chinese people. The strong Islamic influence in Garut became the main barrier preventing people's conversion to Christianity. Even though at the beginning of the 20th century there was no direct resistance, but secretly the Islamic leaders fought back by building negative perceptions of both the Netherlands and Christianity by labeling them as kafir and unclean.

scholarly journals Menelusuri karya intelektual Sayyid Usmanbin Yahya dalam bidang fikih

2011 ◽  
Vol 11 (1) ◽  
pp. 61
Author(s):  
Muhammad Noupal
Keyword(s):  
The Netherlands ◽  
20Th Century ◽  
Early 20Th Century ◽  
Legal Decision ◽  
East Indies ◽  
The People ◽  
Netherlands East Indies

Sayyid Usman, a Hadrami scholar in the 19th and early 20th century was very controversial. He was themufty of Batavia as well as advisor to the Netherlands East Indies. Especially as a mufty, Sayyid Usmanwas becoming a reference to the people who requested for a ruling of law. Supported by his ownprinting litographyc, Sayyid Usman was able to convey his views dan ideas widely through the publica-tion of books and treatises. The books produced by Sayyid Usman specialized in the field of Islamic lawor fiqh which refers to social jurisprudence. While related to the fiqh of worship, more concise and verysimple. Among his works in the field of law, the book of al-Qawanin al-Shar’iyyah is a very importantwork. This book contains a methodological description on how to take a legal decision (fatwa). Asadmitted, the purpose of writing al-Qawanin is a guide for prince and a judge of religion, especially inlegal decisions based on Ahlu Sunna sect.

scholarly journals WACANA KEMADJOEAN DI KELOMPOK ETNIS SUNDA AWAL ABAD 20

INFORMASI ◽  
2016 ◽  
Vol 45 (2) ◽  
pp. 171
Author(s):  
Holy Rafika Dhona
Keyword(s):  
Discourse Analysis ◽  
Social Movement ◽  
Ethnic Group ◽  
20Th Century ◽  
Early 20Th Century ◽  
East Indies ◽  
Dutch East Indies ◽  
Cultural Communities

AbstractKemadjoean (progress) was a key term for all social movement in the early 20th century Dutch East Indies. This article argued that the discourse of progress has no single meaning throughout the Dutch East Indies, but instead, it was practiced differently by people from different cultural communities. This article focuses on how the discourse of progress was negotiated by the Sundanese ethnic group. Using Foucauldian discourse analysis on the texts of Papaes Nonoman Newspaper (1914-1917), this studi found that, besides being interpreted as “an attempt to become Dutch”, the notion of progress was understood by the Sundanese specifically as a way to liberate Sundanese culture from the domination of Javanese culture.AbstrakKemadjoean menjadi istilah kunci bagi semua gerakan sosial pribumi Hindia Belanda di awal abad 20. Tulisan ini meyakini bahwa wacana kemajuan dipraktikkan berbeda dalam tiap komunitas kultural. Tulisan ini membahas bagaimana kemajuan dipahami, didiskusikan dan dinegosiasikan oleh kelompok etnis Sunda pada dekade awal abad 20. Menggunakan analisis wacana Foucauldian pada teks Surat Kabar Papaes Nonoman (1914-1917), penelitian ini menemukan bahwa selain kemajuan dipahami sebagai ‘usaha menjadi Belanda’-sebagaimana umumnya terjadi di Hindia Belanda, kemajuan secara khusus dipahami oleh etnis Sunda sebagai pembebasan budaya Sunda dari dominasi budaya etnis Jawa.

scholarly journals CULTURAL REVIVALISM OF MANGKUNEGARA VII AND THE ISLAMISM DISCOURSE IN THE EARLY 20th CENTURY

2019 ◽  
Vol 20 (1) ◽  
pp. 123-146
Author(s):  
Adi Putra Surya Wardhana ◽  
Titis Srimuda Pitana ◽  
Susanto Susanto
Keyword(s):  
20Th Century ◽  
Discourse Theory ◽  
Early 20Th Century ◽  
Language Awareness ◽  
Cultural Organizations ◽  
Counter Narratives ◽  
Movement Organization ◽  
Colonial Government ◽  
Dutch Colonial

This article aims at studying Javanese cultural revivalism of Mangkunegara VII, its function, and meaning, within the context of the rise of Islamism in the early 20th century. Mangkunegara VII was a Mangkunegaran ruler who actively participated in developing Javanese culture. When he was young, he was an essential figure in Budi Utomo, a movement organization that represented Javanese nationalism which was influenced by the complex relations between language awareness, colonialism, modernism, and Islamism. He was also involved in various Kejawen organizations. Using Michel Foucault's discourse theory, this paper argues that Javanese cultural revivalism is a Javanese nationalist success to overcome the excessive radicalism of Islamic discourse. When Islamism arose with their attacks against the abangan, he carried out counter-narratives through Javanese cultural organizations. As a ruler, he was successful in assuming legitimacy from the Mangkunegaran people as well as to influence the Dutch colonial government, and other Javanese nationalists as well.

scholarly journals Communication Style in Media Struggle, Misbach Communication Style in Early 20th Century

2019 ◽  
Vol 6 (5) ◽  
pp. 60
Author(s):  
Syifaul Arifin ◽  
Prahastiwi Utari ◽  
Sri Hastjarjo
Keyword(s):  
Mass Media ◽  
20Th Century ◽  
Communication Style ◽  
Early 20Th Century ◽  
East Indies ◽  
Direct Delivery ◽  
Dutch East Indies ◽  
The Mass Media

The mass media was used as an advocacy and struggle tool in the early 20th   century in the Dutch East Indies colony. One figure at that time was Haji Misbach (1876-1926) who used the Medan Moeslimin and Islam Bergerak media to convey thoughts, advocate citizens, to attack political opponents. What is known from Misbach is that he is an Islamic figure with the title of hajj, but he is one of the communist figures. He combines Islam and communism. The communication style used by Misbach, according to Stuart Hall's theory, is a low context that is the direct delivery of the target or purpose of communication.Whereas the Indies community at that time and Asia in general used a high context communication style that was full of ado, not directly to the problem.  

scholarly journals Zuid Midden Timor under the Dutch Control 1905-1942

2017 ◽  
Vol 1 (1) ◽  
pp. 25
Author(s):  
Sarlota Naema Sipa ◽  
A. M. Djuliati Suroyo ◽  
Endang Susilowati
Keyword(s):  
Public Administration ◽  
20Th Century ◽  
Capital City ◽  
Social Aspects ◽  
East Indies ◽  
In The Beginning ◽  
Governmental Politics ◽  
Colonial Government ◽  
Culture Education ◽  
Dutch Colonial

This study is aimed at retracing the Dutch colonial government  in South Middle Timor or Zuid Midden Timor in the beginning of 20th century. Intending to expand its controlled territories, to exploit the sandalwood trade and introduce Christianity, the colonial government then domiclied in Kupang entered the inland parts of Timor island, to be prescisely in Molo in 1905. The Ducth colonial government defeated the local meos (soldiers), the Molo meo, Amabuan meo and the Amanatun meo. These three regions were later formed as a governmental administration zone by the East Indies, equivalent to  a landschaap and were later combined in an onderafdelling-level administration unit called Zuid Midden Timor, with Molo as its capital city. As the capital city, Molo housed all public administration affairs, markets and shops, which were all centered in Molo. Until the end of the Dutch control in 1942, the Dutch colonial government had left its influences in culture, education, social aspects and governmental politics.

Hajj and the chaos of the Great War: Pilgrims of the Dutch East Indies in World War I (1914-1918)

2020 ◽  
Vol 5 (2) ◽  
pp. 167-178
Author(s):  
Frial Ramadhan Supratman
Keyword(s):  
World War I ◽  
20Th Century ◽  
Major Effect ◽  
Early 20Th Century ◽  
Great War ◽  
World War ◽  
East Indies ◽  
Dutch East Indies ◽  
Trade Study ◽  
The Impact

The outbreak of World War 1 in 1914 had a major effect on global interactions during the early 20th century. Travel from one country to another to conduct trade, study, research, and religious pilgrimages become disrupted. Hajj (pilgrimage to the holy city of Mecca) is one of the areas affected by the outbreak of this great war. The number of pilgrims from the Dutch East Indies dropped dramatically. Hajj ships also ceased operations. Besides, many Dutch East Indies pilgrims in Mecca were unable to return home and suffered life misery during World War I. This article investigates the impact of World War I (1914-1918) on Dutch East Indies pilgrims. The purpose of this article is to find out how Dutch East Indies Muslims responded to hajj during World War I. In this study, the researcher used historical methods that emphasised the exploration of the sources of Early 20th century Malay and Dutch newspapers. The researcher argues that in line with the events of World War I, the Dutch colonial government still intervened against religious practices in the Dutch East Indies, especially the hajj, thus worsening the situation of the Dutch East Indies pilgrims in Mecca. Opponents of this policy, such as R.A.A. Djajadiningrat, Hasan Mustapa, Cokroaminoto, Tafsir Anom, and Rinkes, formed the Hajj Assistance Committee to help pilgrims return to the Dutch East Indies.

scholarly journals LOKALITAS TARJAMAH HADITS BAHASA BETAWI: Respon Guru Mughni Terhadap Nilai Religius dalam Kitab Taudhih al Dalail fi Tarjamah Hadits al Syamail

2013 ◽  
Author(s):  
Umaiyatus Syarifah
Keyword(s):  
20Th Century ◽  
Role Model ◽  
Family Background ◽  
Social Conditions ◽  
Religious Community ◽  
Early 20Th Century ◽  
Clerical Work ◽  
Almost All ◽  
Dutch Colonial

<p><em>Taudhih al-Dalail fi Tarjamah Hadits al-Syamail is the manuscript hadith of Betawi’s clerical work. The book is a translation of Muhammadiyah Syamail written by al-Tirmidhi which teaches about the person and the attitude of the Prophet both in worship and social. It is translated by Guru Mughni of Kuningan, using the Arabic alphabet in Betawi Malay in 1926 AD.  Guru Mughni categorized on the most popular one of the clergy late 19th and early 20th century in Batavia. With his compatriot friend, he was able to widen the intellectual influences that reach almost all parts of Batavia at the time.  Social conditions of the religious community in Betawi during the Dutch colonial inspire Guru Mughni to build strong personal and character of Betawi community by making the Holy Prophet as a role model in life. Family background and education also makes his work has its own uniqueness over the works of Indonesian scholars at that time.</em></p> <p><em> </em></p> <p><strong><em></em></strong></p>

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