scholarly journals ESTRATÉGIAS SENHORIAIS, ARTIMANHAS CATIVAS: RELAÇÕES ESCRAVISTAS NA FRONTEIRA ENTRE O BRASIL E O URUGUAI (SÉCULO XIX)

2019 ◽  
Vol 1 ◽  
pp. 50
Author(s):  
Marcelo Santos Matheus

A fronteira sul do Império brasileiro foi palco de constantes conflitos. Seja entre os luso-brasileiros e o Império espanhol, entre os brasileiros e orientais ou argentinos, seja a Guerra do Paraguai, a região teve poucos momentos de paz ao longo do século XIX. Do mesmo modo, durante o Oitocentos, o regramento sobre o sistema escravista brasileiro sofreu importantes percalços, como o fim do tráfico em 1850 e a Lei do Ventre Livre em 1871. No Brasil meridional, a abolição da escravidão no Uruguai foi outro fator de desestabilização da instituição escravista. Mesmo em meio a estas contendas e mesmo com as mudanças pelas quais passavam as relações escravistas (no Brasil e fora dele), ali se estabeleceu a mais expressiva criação de gado de todo o país. E, mais importante, produção pecuária que tinha na mão de obra escrava algo estruturante de sua organização. É neste contexto que estudamos a relação entre fronteira e escravidão no presente artigo. Nele, buscamos entender como senhores e escravos lidavam com o espaço fronteiriço, utilizando tal aspecto em seu benefício. Foi possível identificar que a fronteira ora servia para que cada um dos polos buscasse seus objetivos, ora para forjar acordos entre eles, sendo sempre um fator fundante das relações ali produzidas.Palavras-chave: Escravidão. Brasil meridional. Fronteira.ABSTRACTThe southern border of the Brazilian Empire was the scene of constant conflicts. Between the Luso-Brazilians and the Spanish Empire, between the Brazilians and the Orientals or the Argentines, or the Paraguayan War, the region had few moments of peace during the nineteenth century. Likewise, during the nineteenth century, the rule on the Brazilian slave system suffered major setbacks, such as the end of trafficking in 1850 and the Free Womb Law in 1871. In southern Brazil, the abolition of slavery in Uruguay was another destabilizing factor of the slave institution. Even in the midst of these struggles, and even with the changes through which slave relations passed (in Brazil and elsewhere), there was established the most expressive cattle breeding in the whole country. And, more important, livestock production that had on the labor slave something structuring of its organization. It is in this context that we study the relationship between frontier and slavery in this article. In it, we sought to understand masters and slaves dealing with the frontier space, using such aspect to their advantage. It was possible to identify that the frontier now served for each of the poles to pursue their objectives, sometimes served to forge agreements between them, always being a founding factor of the relations produced there.Keywords: Slavery. Southern Brazil. Border.

2021 ◽  
Vol 2021 (139) ◽  
pp. 52-74
Author(s):  
Henrique Espada Lima

Abstract This article examines postmortem inventories and notarial records from Brazilian slaveholders in southern Brazil in the nineteenth century. By discussing selected cases in detail, it investigates the relationship between “precarious masters” (especially the poor and/or disabled, widows without family, and single elderly slaveholding women and men) and their slaves and former slaves to whom they bequeathed, in their testaments and final wills, manumission and property. The article reads these documents as intergenerational contractual arrangements that connected the masters’ expectations for care in illness and old age with the slaves’ and former slaves’ expectations for compensation for their work and dedication. Following these uneven relationships of interdependence and exploitation as they developed over time, the article suggests a reassessment of the role of paternalism in Brazil during the country’s final century of slavery. More than a tool to enforce relations of domination, paternalism articulated with the dynamics of vulnerability and interdependency as they changed over the life courses of both enslaved people and slave owners. This article shows how human aging became a terrain of negotiation and struggle as Brazilian slave society transformed throughout the nineteenth century.


2018 ◽  
Vol 63 (S26) ◽  
pp. 169-189
Author(s):  
Christian G. De Vito

AbstractThis article features a connected history of punitive relocations in the Spanish Empire, from the independence of Spanish America to the “loss” of Cuba, Puerto Rico, and the Philippines in 1898. Three levels of entanglement are highlighted here: the article looks simultaneously at punitive flows stemming from the colonies and from the metropole; it brings together the study of penal transportation, administrative deportation, and military deportation; and it discusses the relationship between punitive relocations and imprisonment. As part of this special issue, foregrounding “perspectives from the colonies”, I start with an analysis of the punitive flows that stemmed from the overseas provinces. I then address punishment in the metropole through the colonial lens, before highlighting the entanglements of penal transportation and deportation in the nineteenth-century Spanish Empire as a whole.


2021 ◽  
pp. 989-1010
Author(s):  
Josep M. Fradera

After the Seven Years’ War, the Spanish Empire entered into a quickening spiral of internal and external changes. International rivalries accelerated internal adjustments in the relationship between society and an increasingly bureaucratic, intrusive, and demanding state. Internal and international conflicts resulting from the late-eighteenth-century wars and the Napoleonic invasion culminated with the crisis of the American empire and the emergence of independent republics all over the Spanish America. It was in those decades that the system of three colonies that would survive until the end of the Nineteenth century—Cuba, Puerto Rico, and the Philippines—was established. In the following decades, the three remaining overseas possessions would be sites of enormous changes. The Spanish monarchy put renewed emphasis on military might, giving its authorities a praetorian standing and skirting the edges of the liberal constitutionalism that ruled the Peninsula since 1836–1837. Cuba became critically important as the world’s greatest sugar-producing region, whose wealth was the result of vast plantations worked by slaves and indentured laborers imported (despite abolition) by British, French US and Spanish vessels. Meanwhile, In parallel, the Philippines became a major tobacco grower, the center of commerce with Asia, China in particular . The crisis of slavery in the Antilles after three wars of independence (1868-1898) and the subsequent political paralysis owing to the lack of reforms weakened Spain’s position as a colonial power in the last third of the nineteenth century. The US intervention of 1898, which coincided with anti-imperialist revolutions in Cuba and the Philippines, forced Spain to definitively withdraw, putting an end to its transatlantic nexus and to the Spanish nation’s identity as an American and Asian country.


2016 ◽  
Vol 85 (1) ◽  
pp. 23-71
Author(s):  
Marie Christine Duggan

Conventional wisdom has it that, in the eighteenth century, California’s mission Indians labored without recompense to support the Spanish military and other costs of imperial administration. This article challenges this conventional wisdom, arguing that it was not until the Spanish empire unraveled in the nineteenth century that Indians labored at missions with little compensation. Spain stopped subsidizing California in 1810, at which point the systematic non-payment of Christian Indians for goods supplied to the California military was implemented as an emergency measure. In 1825, independent Mexico finally sent a new governor to California, but military payroll was never reinstated in its entirety. Not surprisingly, most accounts of military confrontation between California Indians and combined mission/military forces date from the 1810 to 1824 period. By investigating an underutilized source—account books of exports and imports for four missions—the article explores two issues: first, the processes of cooptation inside missions up to 1809, and secondly, the way that Spain’s cessation of financing in 1810 affected the relationship with Indians.


2017 ◽  
Vol 10 (2) ◽  
pp. 197-216
Author(s):  
Sarah Irving-Stonebraker

Through an examination of the extensive papers, manuscripts and correspondence of American physician Benjamin Rush and his friends, this article argues that it is possible to map a network of Scottish-trained physicians in the late eighteenth and early nineteenth-century Atlantic world. These physicians, whose members included Benjamin Rush, John Redman, John Morgan, Adam Kuhn, and others, not only brought the Edinburgh model for medical pedagogy across the Atlantic, but also disseminated Scottish stadial theories of development, which they applied to their study of the natural history and medical practices of Native Americans and slaves. In doing so, these physicians developed theories about the relationship between civilization, historical progress and the practice of medicine. Exploring this network deepens our understanding of the transnational intellectual geography of the eighteenth and early nineteenth century British World. This article develops, in relation to Scotland, a current strand of scholarship that maps the colonial and global contexts of Enlightenment thought.


Romanticism ◽  
2018 ◽  
Vol 24 (2) ◽  
pp. 203-215
Author(s):  
Alex Broadhead

In 2009, Damian Walford Davies called for a counterfactual turn in Romantic studies, a move reflective of a wider growth of critical interest in the relationship between Romanticism and counterfactual historiography. In contrast to these more recent developments, the lives of the Romantics have provided a consistent source of speculation for authors of popular alternate history since the nineteenth century. Yet the aims of alternate history as a genre differ markedly from those of its more scholarly cousin, counterfactual historiography. How, then, might such works fit in to the proposed counterfactual turn? This article makes a case for the critical as well as the creative value of alternate histories featuring the Romantics. By exploring how these narratives differ from works of counterfactual historiography, it seeks to explain why the Romantics continue to inspire authors of alternate history and to illuminate the forking paths that Davies's counterfactual turn might take.


2013 ◽  
Vol 3 (2) ◽  
pp. 119-135
Author(s):  
Giles Whiteley

Walter Pater's late-nineteenth-century literary genre of the imaginary portrait has received relatively little critical attention. Conceived of as something of a continuum between his role as an art critic and his fictional pursuits, this essay probes the liminal space of the imaginary portraits, focusing on the role of the parergon, or frame, in his portraits. Guided by Pater's reading of Kant, who distinguishes between the work (ergon) and that which lies outside of the work (the parergon), between inside and outside, and contextualised alongside the analysis of Derrida, who shows how such distinctions have always already deconstructed themselves, I demonstrate a similar operation at work in the portraits. By closely analysing the parerga of two of Pater's portraits, ‘Duke Carl of Rosenmold’ (1887) and ‘Apollo in Picardy’ (1893), focusing on his partial quotation of Goethe in the former, and his playful autocitation and impersonation of Heine in the latter, I argue that Pater's parerga seek to destabilise the relationship between text and context so that the parerga do not lie outside the text but are implicated throughout in their reading, changing the portraits constitutively. As such, the formal structure of the parergon in Pater's portraits is also a theoretical fulcrum in his aesthetic criticism and marks that space where the limits of, and distinctions between, art and life become blurred.


Author(s):  
Elaine Auyoung

The conclusion of this book calls attention to the relationship between comprehending realist fiction and Aristotle’s claim that mimetic representation provides a form of aesthetic pleasure distinct from our response to what is represented. It also argues that, by demonstrating how much nineteenth-century novelists depend on the knowledge and abilities that readers bring to a text, cognitive research on reading helps us revisit long-standing theoretical assumptions in literary studies. Because the felt experience of reading is so distinct from the mental acts underlying it, knowing more about the basic architecture of reading can help literary critics refine their claims about what novels can and cannot do to their readers.


Author(s):  
Ritchie Robertson

Ritchie Robertson situates Lessing’s text within debates over the proper depiction of extreme suffering in art, focusing on Goethe’s essay on the Laocoon group (1798), as well as other late eighteenth- and early nineteenth-century works on the representation of pain. The issue of suffering in art was of utmost significance to Goethe’s ideology of the classical, Robertson explains; more than that, the themes introduced in Lessing’s essay—above all, its concerns with how suffering can be depicted in words and images—proved pivotal within Goethe’s prescriptions about the relationship between idealism and individuality (or ‘the characteristic’) in art. As part of a larger campaign against what he called ‘naturalism’ in art, Goethe argued that the ancients did not share the false notion that art must imitate nature. For Goethe, responding to Lessing, the power of the Laocoon group lay precisely in its depiction of bodily suffering as something not just beautiful, but also anmutig (‘sensuously pleasing’).


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