scholarly journals Mythical images in the novel “The Great Wang” by N. A. Baykov

Litera ◽  
2021 ◽  
pp. 89-96
Author(s):  
Shuangting Cheng

This article analyzes the mythical images in the novel “The Great Wang” by N. A. Baykov. In this work, the writer depicts such mythical images as the tiger – Great Wang, the wise old man – Tong Li, and the lotus flower. The tiger is assigned a significant role in many works by N. A. Baykov – the novels “The Great Wang”, “Tigress”, “The Black Captain”, “On The Hills and Woods of Manchuria”, as well as the scientific articles “The Manchurian Tiger”, “Tigers in The Far East”, "Tiger Hunting" , etc. The unique peculiarity of the novel under review lies in combination of the expressive techniques of Western literature with the exotic themes of Eastern nature, simple natural worldview of inhabitants of the East. The specifics of the novel lies in the fact that the idea “The Great Wang” is based on the Chinese folk myths and legends, which attach a rather mystical and mythical hue. All forest animals anthropomorphized by the writer have their own thoughts and emotions. The conclusion is made that using mythical images, the well versed in the Chinese culture and folklore writer, combined mythical images with his narrative, and expressed his opinion on the man – nature relations. N. A. Baykov was against anthropocentrism, and advocated for the harmonious coexistence of man and nature. In the current context of deterioration of environmental situation, the reflected in “The Great Wang” ecological problems deserve attention of each one of us. The name of N. A. Baykov should be inscribed in the history of the world ecological literature.

Litera ◽  
2021 ◽  
pp. 135-144
Author(s):  
Gen Li

This article is dedicated to examination of geocultural space of Manchuria in the novel “The Root of Life” (Ginseng) by M. Prishvin. In the early 1930s, the writer participated in ethnographic expedition to the Far East. Being a professional ethnographer and a highly qualified agronomist, the artist meticulously explored the nature of Manchuria, interpreting it from the perspective of European (rationalistic) and Eastern (mythological) worldviews. The formed as a result of contact of the two diverse cultures “geocultural dualism”, expanded the boundaries of the novel, revealing a deep philosophical content: the problem of co-creation of nature and man. The article provides a list of geocultural markers of the eastern province of China, as well as gives a detailed interpretation of the artistic content of all the authentic attributes of ancient Chinese culture (among them: spotted deer, velvet antlers, ginseng, etc.). The article offers the interpretation of key philosophical concepts of the novel: “kindred attention” of the Chinese traditionalism, concept of co-creation of man and nature; special attention is given to the natural philosophical views of Mikhail Prishvin. The conclusions are based on the material of zoological, botanical, and seasonal-climatic descriptions of Manchuria. The novelty of this research consists in culturological and philosophical interpretation of the title symbol – the “root of life”. Ginseng assembles the entire semantic charge of the oeuvre, and draws together its geocultural plan. The collected geocultural inventory (naturalistic notes on the life of spotted deer, botanical and entomological observations of M. Prishvin, lifestyle of the ancient Chinese culture) is included into the dialectical structure of the central symbol, suggesting constructive interaction of the Eastern and Western types of worldview. The "root of life" as a demiurgical potential, revealed in the act of individual creativity, is the initial unity of a man (“gin”) and nature (“seng”) in the process of improving the universe. For proving this hypothesis, the author employs the method of culturological; analysis of the behavior of the protagonist, who is experiencing a moral breakthrough in communication with the carrier of Chinese mythological culture.


Author(s):  
William V. Costanzo

This is a book about the intersection of humor, history, and culture. It explores how film comedy, one of the world’s most popular movie genres, reflects the values and beliefs of those who enjoy its many forms, its most enduring characters and stories, its most entertaining routines and funniest jokes. What people laugh at in Europe, Africa, or the Far East reveals important truths about their differences and common bonds. By investigating their traditions of humor, by paying close attention to the kinds of comedy that cross national boundaries and what gets lost in translation, this study leads us to a deeper understanding of each other and ourselves. Section One begins with a survey of the theories and research that best explain how humor works. It clarifies the varieties of comic forms and styles, identifies the world’s most archetypal figures of fun, and traces the history of mirth from earliest times to today. It also examines the techniques and aesthetics of film comedy: how movies use the world’s rich repertoire of amusing stories, gags, and wit to make us laugh and think. Section Two offers a close look at national and regional trends. It applies the concepts set forth earlier to specific films across a broad spectrum of sub-genres, historical eras, and cultural contexts, providing an insightful comparative study of the world’s great traditions of film comedy.


1950 ◽  
Vol 30 (4) ◽  
pp. 529
Author(s):  
Engel Sluiter ◽  
C. R. Boxer
Keyword(s):  
Far East ◽  

2021 ◽  
Vol 1 (3) ◽  
pp. 16-21
Author(s):  
A. V. Khairulina ◽  

The article explores the first pedagogical experience of Academician of the Russian Academy of Arts, Honored Artist of the Russian Federation, Professor Oleg Nikolaevich Loshakov in Vladivostok. The work provides a brief overview on the history of the formation of professional arts education in the Far East. Positive influence of Oleg Loshakov — graduate of the Moscow State Academic Art Institute named after V. I. Surikov on improving the quality of the educational process at the Vladivostok Art School is noted. He contributed greatly to the development of fine arts in Primorsky Krai as a teacher and representative of the Moscow School of Painting. Further creative activity of O. N. Loshakov who painted landscapes on Shikotan Island together with a group of young artists that were his first graduates is described. The materials of the article expand the range of ideas about the artist's work in the Far East, and reveal new aspects of his landscape paintings of the 1960s. Special consideration is given to the monumental landscape in the master's work. The relevance of the topic is determined by the lack of materials devoted to the period of O. N. Loshakov's formation as a teacher and artist.


Author(s):  
Yulija V. Timofeeva

The study of the history of librarianship is an urgent task of modern historical and library research. Its solution is possible if a large number of historical sources are identified and analysed. One of them is the pre-revolutionary journal “Librarian”, which differs from other periodicals of that time by its high informative content on the topic. Due to the lack of comprehensive studies of the “Librarian” journal as a historical source, this article for the first time considers this pre-revolutionary professional periodical as a source for studying the history of librarianship in Siberia and the Far East of the pre-revolutionary period. The purpose of this study is to identify and analyse the informative potential of the “Librarian” journal, which is useful for the reconstruction of the history of librarianship in Siberia and the Far East.The methodological basis of the research is based on the principles of historicism, objectivity and consistency. The article uses the methods of source studies, comparative and content analysis.The obtained results show that the journal “Librarian” is an important source for studying the history of librarianship in the Siberian-Far Eastern region. It contains numerous interesting facts about the libraries of the region, their structure and functioning, allows us to identify the sources of their financing and quantitative indicators of work, trace their dynamics, replenish the regional bibliography of special literature and restore the names of benefactors, Siberians and Far Easterners — members of the Society of Library Science.This study fully reveals the informative potential of this periodical, expands the idea of periodicals as important historical sources for the study of the history of librarianship of the country as a whole and its various regions. It can be useful in conducting specific historical studies of librarianship of the country of the pre-revolutionary period.


2020 ◽  
Author(s):  
Robert Morton

Harry Parkes was at the heart of Britain’s relations with the Far East from the start of his working life at fourteen, to his death at fifty-seven. Orphaned at the age of five, he went to China on his own as a child and worked his way to the top. God-fearing and fearless, he believed his mission was to bring trade and ‘civilisation’ to East Asia. In his day, he was seen as both a hero and a monster and is still bitterly resented in China for his part in the country’s humiliations at Western hands, but largely esteemed in Japan for helping it to industrialise. Morton’s new biography, the first in over thirty years, and benefiting in part from access to the Parkes’ family and archives, offers a more intimate and informed profile of the personal and professional life of a Victorian titan and one of Britain’s most undiplomatic diplomats in the history of the British Civil Service.


Author(s):  
Annalisa Bergna ◽  
Carla Della Ventura ◽  
Rossella Marzo ◽  
Massimo Ciccozzi ◽  
Massimo Galli ◽  
...  

In order to reconstruct the origin and pathways of variola virus (VARV) dispersion, we analyzed 47 VARV isolates available in public databases and their SNPs. The mean substitution rate of the whole genomes was 9.41x10-6 (95%HPD:8.5-11.3x10-6) substitutions/site/year. The time of the tree root was estimated to be a mean 68 years (95%HPD:60.5–75.9). The phylogeographical analysis showed that the Far East and India were the most probable locations of the tree root and of the inner nodes, respectively, whereas for the outer nodes it corresponded to the sampling locations. The Bayesian Skyline plot showed that the effective number of infections started to grow exponentially in 1915-1920, peaked in the 1940s, and then decreased to zero. Our results suggests that the VARV major strains circulating between 1940s-1970s probably shared a common ancestor originated in the Far East; subsequently moved to India, which became the center of its dispersion to eastern and southern Africa, and then to central Africa and the Middle East, probably following the movements of people between south-eastern Asia and the other places with a common colonial history. These findings may help to explain the controversial reconstructions of the history of VARV obtained using long- and short- term calibrations.


2021 ◽  
Vol 20 (2) ◽  
pp. 128-135
Author(s):  
Guanqiong Lin

As a Russian mountain-forest policeman and writer of the Harbin diaspora, B. M. Yulsky combined in his prose the experience of the police service and ideas about the ethnoculture of the Chinese who inhabited the territory of the Far East. This article contains a hermeneutic and comparative historical analysis of the short story The Way of the Dragon (1939) by B. M. Yulsky. The artistic morphology of the dragon is built on the comparison of its image in Chinese, Amur, Slavic and European cultures. One of the key images in the Russian heroic epic, in the Christian legend of Saint George, in Western and Northern European mythology, the dragon is actualized in modern literature. The analysis involves a philosophical treatise and a Chinese classic novel. It is shown that in the Chinese mythopoetic consciousness the temper and morphology of the dragon is different from its interpretation in European and Russian texts. The content of the short story by B. M. Yulsky speaks about his acquaintance with the understanding of the dragon, which is more characteristic in Chinese culture. The writer integrated the archaic image of the werewolf dragon into the real situation and brought a legend to the history of Honghuzi. The facts set forth in the monograph by D. V. Ershov are the real confirmation of the story described by B. M. Yulsky. The Way of the Dragon is an example of the artistic ethnography and the authorial frontier mythology that have developed in Russian literature in Harbin.


Sign in / Sign up

Export Citation Format

Share Document