scholarly journals Foreign Perspectives of Brazil: A textual Analysis of American Newspaper coverage

2006 ◽  
Vol 2 (1) ◽  
pp. 176-193
Author(s):  
Vanessa De Macedo Higgins
2016 ◽  
Vol 9 (1) ◽  
pp. 79-96 ◽  
Author(s):  
Bo Li ◽  
Sarah Stokowski ◽  
Stephen W. Dittmore ◽  
Olan K. M. Scott

Informed by framing theory, the study strove to investigate nationalism by examining Chinese newspaper coverage of the 2014 Incheon Asian Games. Through document and textual analysis of 324 articles from 5 mainstream newspapers, the study indicated that Chinese newspapers always portrayed Chinese athletes as “dominating the competition” and “lacking opponents in Asia” while portraying other countries’ athletes as “less competitive” and not at the “level of Chinese athletes.” The results also suggested that Chinese newspapers tried to positively spin the story when reporting the failure of Chinese athletes at the Asian Games. However, to increase readership and enhance public awareness of the Asian Games,Chinese newspapers also attempted to created rivalries between Chinese athletes and competing nations and, at times, emphasized national failures.


2018 ◽  
Vol 54 (7) ◽  
pp. 873-887
Author(s):  
Roger Domeneghetti

This study explores the gendered narratives constructed in the coverage of the 2016 Union of European Football Associations (UEFA) European Championship football tournament in selected English newspapers. Using qualitative textual analysis, the study tests the efficacy of three established classifications and draws them together with a new, fourth classification thereby creating a typology of the (re)presentations of emphasised femininity. The analysis suggests that despite the increasing prevalence of female sports journalists and the increasing coverage of female athletes in a variety of sports, including football, the reporting of men’s football in the English popular press continues to cast women in subordinate and sexualised roles. Furthermore, women who challenge these roles, particularly those who establish their own voice within the event’s discursive space, are criticised.


Author(s):  
Greg McLaughlin ◽  
Stephen Baker

On 30 January 1972, men of the 1st Parachute Regiment of the British Army opened fire on civil rights marchers in Derry, Northern Ireland, killing 13 unarmed and innocent civilians. The event was reported worldwide and was to seen in hindsight as a significant turning point in the conflict in Northern Ireland; the moment when a struggle for civil rights gave way to a war between the IRA and the British state. Yet, as the textual analysis in this chapter shows, the official story of Bloody Sunday was based almost entirely on army lies and propaganda and on the flawed Widgery Report of 19 April 1972, which exonerated the paratroopers and their officers and cast doubt on the innocence of the victims. Newspaper coverage at the time showed a determination to recover the image and reputation of the Army in the wake of the killings. Indeed, even after the Saville Report 38 years later, which vindicated the victims and cast blame solely on the British army, sections of the British press were reluctant to let go of the official version. The explanation for this, we argue, has more to do with a deep-seated, cultural and ideological predisposition than with propaganda or the normative routines of commercial journalism.


2021 ◽  
Author(s):  
James Irvine Cairns

This dissertation analyzes twentieth century changes in the representation of political authority in Ontario. It does so by conducting narrative analysis and framing analysis of newspaper coverage of the ceremonial Opening of the Legislature. In contrast to standard political science approaches to this key civic ritual, the dissertation builds upon cultural theory that views news as central to the social construction of reality and addresses three research questions: In what ways has the meaning of the legislative opening been represented in mainstream Ontario newspapers? How have mass mediated processes of ritualization changed over time? And what do answers to the first two questions suggest about the development of popular conceptions of political legitimacy in Ontario? Textual analysis demonstrates that social knowledge about the legislative opening has changed significantly between 1900 and 2007. During the first half of the twentieth century, journalists approached and described the Opening of the Legislature as a Social Celebration: a popular festival at Queen's Park that was also a break from routine policy discourse and partisan battle. By contrast, by the 1970s coverage was organized around the Speech from the Throne. Increasingly aggressive journalistic tones and techniques represented the ritual as a performance of rationality--a special iteration of Politics as Usual. Once a celebration of social order centred around Ontario High Society, the legislative opening is now depicted as a debate among competing interests in Ontario society. While remaining critical of the emergent ritual of liberal-pluralism for its part in normalizing systems of inequality, the dissertation argues that changes in newspaper coverage both reflect and reinforce the rise of what Smith calls "electoral democracy", a conception of politics in which extra-parliamentary actors are legitimized as participants in government. At the level of scholarly practice, the study makes an original contribution to recent debates in media anthropology by using longitudinal textual analysis to study the ritualization of civic ritual; and shifts in news coverage are used to advocate further interdisciplinary studies of legislative politics in Canada.


2021 ◽  
Author(s):  
James Irvine Cairns

This dissertation analyzes twentieth century changes in the representation of political authority in Ontario. It does so by conducting narrative analysis and framing analysis of newspaper coverage of the ceremonial Opening of the Legislature. In contrast to standard political science approaches to this key civic ritual, the dissertation builds upon cultural theory that views news as central to the social construction of reality and addresses three research questions: In what ways has the meaning of the legislative opening been represented in mainstream Ontario newspapers? How have mass mediated processes of ritualization changed over time? And what do answers to the first two questions suggest about the development of popular conceptions of political legitimacy in Ontario? Textual analysis demonstrates that social knowledge about the legislative opening has changed significantly between 1900 and 2007. During the first half of the twentieth century, journalists approached and described the Opening of the Legislature as a Social Celebration: a popular festival at Queen's Park that was also a break from routine policy discourse and partisan battle. By contrast, by the 1970s coverage was organized around the Speech from the Throne. Increasingly aggressive journalistic tones and techniques represented the ritual as a performance of rationality--a special iteration of Politics as Usual. Once a celebration of social order centred around Ontario High Society, the legislative opening is now depicted as a debate among competing interests in Ontario society. While remaining critical of the emergent ritual of liberal-pluralism for its part in normalizing systems of inequality, the dissertation argues that changes in newspaper coverage both reflect and reinforce the rise of what Smith calls "electoral democracy", a conception of politics in which extra-parliamentary actors are legitimized as participants in government. At the level of scholarly practice, the study makes an original contribution to recent debates in media anthropology by using longitudinal textual analysis to study the ritualization of civic ritual; and shifts in news coverage are used to advocate further interdisciplinary studies of legislative politics in Canada.


Sains Insani ◽  
2019 ◽  
Vol 4 (1) ◽  
pp. 30-36
Author(s):  
Che Amnah Bahari ◽  
Fatimah Abdullah

The whole world, the Muslim in particular has witnessed conflicts in different areas, which have hindered the developmental efforts of the nations concerned. It should be learned that most victims of these conflicts are women and children. This article attempts to elaborate the role of Muslims Women as a crucial segment in civil society in initiating peace building through nurturing process. It maintains that the adoption of the principles and values derived from the Qur’ān and Sunnah of the Prophet is necessary as a process of lifelong learning.  Those identified values constituted the framework of this article and it adopts the textual analysis method.   This article concludes that through the implementation of those values and frameworks for peace building, women as one of the important segments of civil society are able to play significant role towards initiating peace building and promoting peaceful co-existence in pluralistic society. Abstrak: Dunia Islam khususnya telah menyaksikan konflik di pelbagai daerah yang berbeza. Konflik ini telah menghalang usaha kearah pembangunan Kawasan yang berkenaan. Kebanyakan mangsa konflik ini adalah wanita dan kanak-kanak. Artikel ini cuba untuk menghuraikan peranan wanita Islam sebagai segmen penting dalam masyarakat madani dalam membangun proses kedamaian dengan mendidik dan memupuk prinsip dan nilai murni janaan al-Qur’an. Penggunaan prinsip dan nilai yang dikutip dari ayat-ayat Qur'an dan hadis Rasulullah adalah keperluan yang mendesak sebagai wadah bagi proses pembelajaran sepanjang hayat. Nilai-nilai yang dikenal pasti merupakan rangka kerja artikel ini, dan metod yang dirujuk adalah analisis teks. Artikel ini menyimpulkan bahawa melalui pelaksanaan nilai-nilai dan kerangka kerja Islam bagi proses kedamaian, wanita Islam dalam masyarakat madani mampu memainkan peranan penting dalam memulakan pembinaan keamanan dan menggalakkan kehidupan yang harmonis, sejahtera dan saling bantu membantu dalam masyarakat majmuk.


Corpora ◽  
2013 ◽  
Vol 8 (1) ◽  
pp. 27-52 ◽  
Author(s):  
Laura L. Aull ◽  
David West Brown

In this study, we explore linguistic constructions of gender in US sports reportage concerning two related basketball altercations: the Pacers–Pistons NBA fight in 2004 and the Shock–Sparks WNBA fight in 2008. We use a combined corpus and qualitative textual analysis to investigate coverage from the days immediately following the fights and to compare that coverage to sports reportage more generally. Our analysis reveals key differences in narrative focus; for example, that NBA coverage is most interested in blame assignation in the isolated event, while WNBA coverage concerns gender and the league writ large. Such patterns, which are realised linguistically in both explicit and implicit ways, contribute to the ‘othering’ of women and women athletes in the increasingly important sports-media-commercial complex.


Asian Survey ◽  
1995 ◽  
Vol 35 (4) ◽  
pp. 336-356 ◽  
Author(s):  
Stanley Budner ◽  
Ellis S. Krauss
Keyword(s):  

2020 ◽  
Vol 2 (1) ◽  
pp. 25-52
Author(s):  
Nina Nurmila

This article aims to offer a textual analysis of Rahima and Fahmina’s publications. Rahima and Fahmina are two Non-Government Organizations founded in 2000 by a young generation of Nahdlatul Ulama (NU), one of the largest moderate Muslim organizations in Indonesia. There are more similarities than differences between Rahima and Fahmina because the persons involved in the organizations are close friends and, in fact, the same persons even though both are based in two different cities. Since their foundation, both Rahima and Fahmina have published many books and magazines. This article argues that both Rahima dan Fahmina publications offer a new grounded feminist approach to Islam, which counterbalance the dominant male-biased normative approach to Islam in most Muslim societies. These publications are based on their feminist activism and community engagement with the grass-root level of many Nahdlatul Ulama pesantrens (Islamic boarding schools). The topics of their publication cover many current issues such as fiqh of women’s reproductive rights and empowerment, fiqh of the daily life of migrant workers, fiqh of anti-trafficking, prevention of child marriage, violent extremism and religious pluralism. As a result, the progressive nature of their publications negates the existing label of NU as the traditionalist organization.


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