scholarly journals PRESERVATION OF THE TRADITIONS OF RELIGIOUS-RITIAL ART OF THE UKRAINIAN WESTERN DIASPORA IN THE OBJECT OF MUSICAL RESEARCHES BY MYRON FEDORIV

2020 ◽  
Vol 1 ◽  
pp. 226-231
Author(s):  
Iryna Yatsiv
Keyword(s):  
United States ◽  
Choral Music ◽  
Catholic Church ◽  
Research Problem ◽  
The United States ◽  
Evidence Base ◽  
Musical Culture ◽  
History Of ◽  
The Guardian ◽  
First Time

The article is devoted to the analysis of scientific works of the well-known in the Ukrainian diaspora musicologist and publicist Myron Fedoriv in the context of preservation of the national song traditions outside ethnic territory. It provides information about the most important theoretical achievements of the scientist in the field of musicology, and defines the place and significance of activity of the cultural public figure and scientist in the history of musical and choral culture of Ukraine and the western diaspora. The aim of the article is the analysis of Myron Fedoriv’s musicological heritage in the context of conservation problems of the national song and choral tradition in the cultural environment of the Ukrainian emigration. Research methods аrе based on biographical, culturological, and musicological approaches, with the help of which theoretical analysis, synthesis and systematization of data from archival sources and literature were carried out within the framework of the research problem, as an evidence base for solving the goal Results. Myron Fedorіv is a Ukrainian composer, publicist and musicologist who lived in the United States most of his life. He left a large amount of musical material and theoretical works in the history of Ukrainian choral culture, so he stopped the destruction of song traditions and samples of canonical liturgical singing in the Ukrainian churches in the diaspora. In his works, M. Fedorіv wrote that the singing tradition is the basis of the Ukrainian national spiritual culture, and therefore it should be preserved in the Ukrainian Catholic Church in America. As a result, the musicological heritage of M. Fedoriv is very valuable for the history of the Ukrainian musical culture of the twentieth century. M. Fedoriv was the guardian of the traditions of Ukrainian song culture and choral music in the art of the Ukrainian diaspora in the United States. Thus, his activity deserves a more detailed study. Novelty. For the first time scientific musicological works by M. Fedoriv are presented as a theoretical and methodological basis in the process of preserving the national singing traditions in the Ukrainian Western Diaspora.

scholarly journals PRESERVATION THE TRADITIONS OF UKRAINIAN SPIRITUAL CHOIR CULTURE IN MUSIC SCIENTIFIC RESEARCH BY MYRON FEDORIV

2021 ◽  
Author(s):  
Yatsiv I. V.
Keyword(s):  
United States ◽  
Twentieth Century ◽  
Catholic Church ◽  
Scientific Research ◽  
The United States ◽  
Musical Culture ◽  
Public Figure ◽  
Spiritual Culture ◽  
History Of ◽  
Ukrainian Catholic

The article is devoted to the evaluation of scientific works of the well - known in the Ukrainian diaspora musicologist and publicist Myron Fedoriv in the context of the preservation of national song traditions outside the ethnic territory. The information on the most important theoretical achievements of the scientist is given, the place and value of activity of the cultural public figure in the history of musical and choral culture of Ukraine and the western diaspora is defined. The author notes that Myron Fedoriv lived most of his life in the United States. He left a large amount of musical material and theoretical works in the history of Ukrainian choral culture, so he stopped the destruction of song traditions and examples of canonical liturgical singing in Ukrainian churches of the diaspora. In his works, Myron Fedoriv wrote that the singing tradition is the basis of the Ukrainian national spiritual culture, and therefore it should be preserved in the Ukrainian Catholic Church in America. As a result, the musicological heritage of Myron Fedoriv is very valuable for the Ukrainian musical culture of the twentieth century. Thus, its activities deserve more detailed study.

The Invisible Hand of Diplomacy

2021 ◽  
Vol 90 (3) ◽  
pp. 345-376
Author(s):  
Elizabeth O’Brien Ingleson
Keyword(s):  
United States ◽  
The United States ◽  
Invisible Hand ◽  
Manufacturing Companies ◽  
Political Transformations ◽  
History Of ◽  
The Cold War ◽  
First Time ◽  
Simple Narrative ◽  
The U.S

In December 1977, a tiny group of U.S. glove makers—most of whom were African American and Latina women—launched a petition before the U.S. International Trade Commission calling for protection from rising imports. Their target was China. Represented by the Work Glove Manufacturers Association, their petition called for quotas on a particular kind of glove entering the United States from China: cotton work gloves. This was a watershed moment. For the first time since the Communist Party came to power in 1949, U.S. workers singled out Chinese goods in pursuit of import relief. Because they were such a small group taking on a country as large as China, their supporters championed the cause as one of David versus Goliath. Yet the case has been forgotten, partly because the glove workers lost. Here I uncover their story, bringing the history of 1970s deindustrialization in the United States into conversation with U.S.-China rapprochement, one of the most significant political transformations of the Cold War. The case, and indeed the loss itself, reveals the tensions between the interests of U.S. workers, corporations, and diplomats. Yet the case does not provide a simple narrative of U.S. workers’ interests being suppressed by diplomats and policymakers nurturing globalized trade ties. Instead, it also underscored the conflicting interests within the U.S. labor movement at a time when manufacturing companies were moving their production jobs to East Asia.

Operation Pedro Pan: The Migration of Unaccompanied Cuban Children to the United States, 1960–1962

2017 ◽  
Author(s):  
Anita Casavantes Bradford
Keyword(s):  
United States ◽  
Cold War ◽  
Catholic Church ◽  
The United States ◽  
Federally Funded ◽  
Difficult Decision ◽  
History Of ◽  
Children’S Homes ◽  
Pedro Pan ◽  
The Cold War

Between the autumn of 1960 and October of 1962, the parents of more than fourteen thousand Cuban children made the difficult decision to send their children alone to the United States, where a young Irish immigrant priest, Father Bryan O. Walsh, arranged for them to be cared for by U.S. foster homes and in Catholic children’s homes and orphanages. The Cuban children’s exodus would later become known as Operation Pedro Pan; the federally funded and Catholic Church–administered program that was established to care for these children would be called the Cuban Children’s Program. Their interconnected trajectories are central to the history of post-revolutionary Cuba and of the Miami Cuban exile community, and shed important light on U.S.-Cuba and U.S.-Latin America relations during the height of the Cold War.

Kenrick and the Paulists: A Conflict of Structures and Personalities

1969 ◽  
Vol 38 (1) ◽  
pp. 88-105
Author(s):  
John P. Marschall
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Native American ◽  
Native Americans ◽  
Catholic Church ◽  
The United States ◽  
Oxford Movement ◽  
Religious Congregation ◽  
History Of ◽  
The Catholic Church

In spite of the nativism that agitated the United States during the second quarter of the nineteenth century, the Catholic Church experienced a noticeable drift of native American converts from other denominations. Between 1841 and 1857 the increased number of converts included a significant sprinkling of Protestant ministers. The history of this movement, which had its paradigm in the Oxford Movement, will be treated more in detail elsewhere. The purpose of this essay is simply to recount the attempt by several converts to establish a religious congregation of men dedicated to the Catholic apostolate among native Americans.

Brazil and ‘Latin America’

2010 ◽  
Vol 42 (3) ◽  
pp. 457-485 ◽  
Author(s):  
LESLIE BETHELL
Keyword(s):  
United States ◽  
Latin America ◽  
Cold War ◽  
The United States ◽  
History Of Ideas ◽  
Spanish American ◽  
History Of ◽  
America Latina ◽  
The Cold War ◽  
First Time

AbstractThis essay, part history of ideas and part history of international relations, examines Brazil's relationship with Latin America in historical perspective. For more than a century after independence, neither Spanish American intellectuals nor Spanish American governments considered Brazil part of ‘América Latina’. For their part, Brazilian intellectuals and Brazilian governments only had eyes for Europe and increasingly, after 1889, the United States, except for a strong interest in the Río de la Plata. When, especially during the Cold War, the United States, and by extension the rest of the world, began to regard and treat Brazil as part of ‘Latin America’, Brazilian governments and Brazilian intellectuals, apart from some on the Left, still did not think of Brazil as an integral part of the region. Since the end of the Cold War, however, Brazil has for the first time pursued a policy of engagement with its neighbours – in South America.

A History of the Catholic Church in the United States

1970 ◽  
Vol 57 (2) ◽  
pp. 400
Author(s):  
John Tracy Ellis ◽  
Thomas T. McAvoy
Keyword(s):  
United States ◽  
Catholic Church ◽  
The United States ◽  
History Of ◽  
The Catholic Church

A Brief History of the Sociology of Parishes in the United States

2019 ◽  
pp. 25-46
Author(s):  
Tricia C. Bruce
Keyword(s):  
United States ◽  
Catholic Church ◽  
The United States ◽  
Sociological Research ◽  
Sociological Literature ◽  
The Future ◽  
History Of ◽  
Good For ◽  
Sociological Studies ◽  
The Church

Exploring sociological literature across almost three-quarters of a century, this chapter maps the origins and trajectory of sociologists’ exploration of the parish from the 1950s to today. From its contentious start to its largely applied orientation today, the chapter highlights several eras of parish research and argues that our current lack of sociological research on Catholic parishes can be traced to the tenuous relationship between the academy and the institutional Catholic Church. The chapter concludes by asserting that parish studies can be simultaneously good for the academy and good for the church. The future of sociological studies of the parish rest upon the willingness of both the academy and the church to accept this proposition.

The Early American Origins of Entitlements

1996 ◽  
Vol 10 (2) ◽  
pp. 360-404
Author(s):  
Laura S. Jensen
Keyword(s):  
United States ◽  
National Level ◽  
The United States ◽  
Political Life ◽  
Health Security ◽  
The Public ◽  
Early American ◽  
History Of ◽  
The 1960S ◽  
First Time

There is perhaps no topic that has generated more sustained interest and controversy in the United States during the past three decades than the public policies called “entitlements.” From the Great Society innovations of the 1960s to the guaranteed income plan of the 1970s to the “health security” proposal of the early 1990s, debate over the issue of which U.S. citizens should be entitled to what kind of national-level benefits has been a constant in American political life. Though consensus has occasionally been reached, moments of accord have been fragile and fleeting. Late 1995 and early 1996 found both President William Clinton and a large, bipartisan majority of Congress targeting poor Americans and their benefits, advocating an “end to welfare as we know it.” Yet interbranch disagreement over the way that “welfare” reform should be implemented reached such heights that the annual U.S. budget development process broke down, resulting in repeated shutdowns of government agencies and the threat that, for the first time in the history of the American nation, the United States would default on its obligations to its creditors.

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