scholarly journals THE NOTHINGNESS OF THE GETTIER PROBLEM

Author(s):  
Tom Eneji Ogar ◽  
Edor J. Edor

This work, “The Nothingness” of the Gettier Problem is an attempt to deconstruct the popularly held view that a fourth condition may be necessary for the Traditional Account of Knowledge otherwise known as JTB. Plato, it was who championed the traditional account of knowledge as justified Belief in response to the agitation of the skeptics notably Georgias and Protagoras. This tripartite account held sway until Edmund Gettier Challenged the position with his article “Is Justified True Belief Knowledge?” Since this challenge, scholars have tried to solve what has become known as the Gettier Problem by trying to fashion out a fourth condition to JTB. This work argues that the celebrated Gettier counter-examples in the challenge of the tripartite account is a "nothingness". The traditional account is rather fundamental in knowledge claim, hence any new vista in form of additional information on JTB should not invalidate it. The textual analysis was adopted as a method for this research.

2005 ◽  
Vol 69 (1) ◽  
pp. 207-228 ◽  
Author(s):  
Igor Douven

According to the deontological view on justification, being justified in believing some proposition is a matter of having done one's epistemic duty with respect to that proposition. The present paper argues that, given a proper articulation of the deontological view, it is defensible that knowledge is justified true belief, virtually all epistemologists since Gettier. One important claim to be argued for is that once it is appreciated that it depends on contextual factors whether a person has done her epistemic duty with respect to a given proposition, many so-called Gettier cases, which are supposed to be cases of justified true belief that are not cases of knowledge, will be seen to be not really cases of justified belief after all. A second important claim is that the remaining alleged Gettier cases can be qualified as cases of knowledge. This requires that we countenance a notion of epistemic luck, but the requisite kind of luck is of a quite benign nature.


Author(s):  
Risto Hilpinen

Medieval philosophers presented Gettier-type objections to the commonly accepted view of knowledge as firmly held true belief, and formulated additional conditions that meet the objections or analyzed knowledge in a way that is immune to the Gettier-type objections. The proposed conditions can be divided into two kinds: backward-looking conditions and forward-looking conditions. The former concern an inquirer’s current belief system and the way the inquirer acquired her beliefs, the latter refer to what the inquirer may come to learn in the future and how she can respond to objections. Some conditions of knowledge proposed in late nineteenth- and twentieth-century epistemology can be regarded as variants of the conditions put forward by medieval authors.


Author(s):  
Christoph Kelp

This chapter aims to develop a novel virtue epistemological account of knowledge and justified belief, which gives the view a knowledge first spin. It is virtue epistemological in that it offers accounts of knowledge and justified belief in terms of exercises of epistemic abilities. It has a knowledge first twist because, unlike traditional virtue epistemology, it does not unpack the relevant notion of an epistemic ability as an ability to form true beliefs but as an ability to know. In addition, this chapter aims to show that the resulting knowledge first virtue epistemology compares favourably with its traditional cousins as it offers an appealing new solution to the Gettier problem.


Author(s):  
Rodrigo Borges

The Gettier Problem, when properly understood, has a straightforward solution. My main thesis—my ‘Gettier conjecture’—is that gettierized subjects fail to know in virtue of their justified true belief depending causally and evidentially on something they fail to know. Inferential knowledge (i.e., knowledge of a conclusion) requires knowledge of all the premises on which one’s conclusion depends causally and evidentially. This chapter is a first effort in trying to support this thesis. Section 2 discusses the Gettier conjecture, the notions of evidential and causal dependence, and applies the conjecture to the original Gettier cases. Section 3 looks at two objections: the claims that the conjecture fails to deal with all Gettier cases and that the Gettier Problem is a philosophical ‘dead end.’ In Section 4 I offer further support for the conjecture by situating it within a knowledge-first framework.


Author(s):  
Chenwei Shi

Abstract We integrate Dung’s argumentation framework with a topological space to formalize Clark’s no false lemmas theory for solving the Gettier problem and study its logic. Our formalization shows that one of the two notions of knowledge proposed by Clark, justified belief with true grounds, satisfies Stalnaker’s axiom system of belief and knowledge except for the axiom of closure under conjunction. We propose a new notion of knowledge, justified belief with a well-founded chain of true grounds, which further improves on Clark’s two notions of knowledge. We pinpoint a seemingly reasonable condition which makes these three notions of knowledge collapse into the same one and explain why this result looks counter-intuitive. From a technical point of view, our formal analysis driven by the philosophical issues reveals the logical structure of the grounded semantics in Dung’s argumentation theory.


Author(s):  
Errol Lord

After Edmund Gettier’s “Is Justified True Belief Knowledge?”, epistemology was dominated by attempts to explain what is needed in order to make justified true belief knowledge. The post-Gettier literature contained many views that tried to solve the Gettier problem by appealing to the notion of defeat. Unfortunately, all of these views are false. The failure of these views greatly contributed to a general distrust of reasons in epistemology. However, reasons are making a comeback in epistemology, both in general and in the context of the Gettier problem. There are two main aims of this chapter. First, I will argue against a natural defeat-based resolution of the Gettier problem. Second, I will defend my own defeat-based solution. This solution appeals to a modal anti-luck condition. I will argue that this condition captures anti-luck intuitions, and has virtues that rival modal anti-luck conditions lack.


Author(s):  
John Greco ◽  
Jonathan Reibsamen

According to reliabilist virtue epistemology, or virtue reliabilism, knowledge is true belief that is produced by intellectual excellence (or virtue), where intellectual excellence is understood in terms of reliable, truth-directed cognitive dispositions. This chapter explains why virtue reliabilism is a form of epistemological externalism, is a moderately naturalized epistemology, and is distinct from virtue responsibilism. It explains virtue reliabilism’s answers to various forms of skepticism, its solution to the Gettier Problem, and its explanation of the value of knowledge. The chapter also describes several varieties of contemporary virtue reliabilism. Finally, it offers replies to two recently prominent objections to virtue reliabilism: that it is committed to an untenable epistemological individualism, and that there are empirical reasons to doubt whether people generally have the kinds of intellectual abilities that virtue reliabilism requires for knowledge.


Author(s):  
Keith Lehrer

The Gettier Problem exhibits how our human cognitive fallibility of representation noted by Sellars and Quine always leaves open the possibility of completely justified beliefs being false. True justified belief, Gettier showed us, may result from the deduction of a justified false belief and thus fall short of knowledge. Justification that yields knowledge must not depend essentially on any error in the background system of the subject that defeats or refutes the justification. The justification consists of the capacity to meet objections to defend the target claim on the basis of acceptances, preferences over acceptances, and reasonings with acceptances contained in the background system of the subject. Errors in the system consist of accepting something false, preferring a false acceptance, or unsound reasonings. Knowledge is a kind of coherence based on defensibility of the target claim that is undefeated by errors and irrefutable by corrections of such errors.


Author(s):  
Claudio de Almeida

Contrary to millennial thought, inferential knowledge does seem to arise in certain cases of reasoning to which false premises are evidentially essential. The phenomenon refutes all of the well-known epistemologies that account for inferential knowledge. I offer an explanation of the phenomenon based on a fairly conservative revision to the defeasibility theory of knowledge, and explain why Peter Klein’s proposed solution fails. The explanation put forward here aims at giving us these two highly desirable results: (a) something we have never had and may not have noticed we needed, a defeasibility theory that is compatible with epistemological fallibilism, and, (b) within this revised, fallibilistic version of the defeasibility theory, an explanation of the benign/malignant distinction for false beliefs that completes the defeasibilist resolution of the Gettier Problem.


Sign in / Sign up

Export Citation Format

Share Document