Refugee crisis, risk of terrorism, and the inter-feeding relationship between far-right wing terrorism and Jihadism

2020 ◽  
Vol 16 (3) ◽  
pp. 79-96
Author(s):  
Min Woo Yun ◽  
Eun Young Kim
Keyword(s):  
2020 ◽  
Vol 12 (1) ◽  
pp. 7-40
Author(s):  
Luiza-Maria Filimon

The Nordic states had an active radical right presence long before the economic and refugee crises that swept the shores of the European Union (EU) left in their wake a reinvigorated right-wing contingent. The radical right parties (RRPs) have not only registered various degrees of electoral success, but have also made inroads into the political mainstream. The three defining characteristics that set these parties apart from the more traditional far-right ones are: 1) the repudiation of hardcore extremism; 2) the search for political viability; and 3) the acquisition of mainstream recognition. The present article argues that as these parties compete for legitimacy, they are forced to alter their discriminatory rhetoric by switching tonal registers. One of the political strategies that enables them to put the outright “overt” in the “covert” is the recourse to dog whistle politics. How well can they overcome the stigma associated with their more extreme reflexes depends on a case by case basis. This article examines whether the four most prominent examples of Nordic radicalism (the Danish People’s Party, Finns Party, Sweden Democrats, and Norway’s Progress Party) have integrated dog whistles in their political messaging and tracks how these coded appeals change from one country to another. In analyzing the response to the 2015 refugee crisis, the study finds that to a certain extent, the rhetoric utilized falls into the coded register or at the very least purposefully attempts to veer away from the radical excesses which are marginalizing and self-exclusionary.


2020 ◽  
Vol 23 (4) ◽  
pp. 5-14
Author(s):  
Sabina Magliocco

This essay introduces a special issue of Nova Religio on magic and politics in the United States in the aftermath of the 2016 presidential election. The articles in this issue address a gap in the literature examining intersections of religion, magic, and politics in contemporary North America. They approach political magic as an essentially religious phenomenon, in that it deals with the spirit world and attempts to motivate human behavior through the use of symbols. Covering a range of practices from the far right to the far left, the articles argue against prevailing scholarly treatments of the use of esoteric technologies as a predominantly right-wing phenomenon, showing how they have also been operationalized by the left in recent history. They showcase the creativity of magic as a form of human cultural expression, and demonstrate how magic coexists with rationality in contemporary western settings.


2021 ◽  
Vol 49 (3) ◽  
pp. 337-362
Author(s):  
Myungji Yang

Through the case of the New Right movement in South Korea in the early 2000s, this article explores how history has become a battleground on which the Right tried to regain its political legitimacy in the postauthoritarian context. Analyzing disputes over historiography in recent decades, this article argues that conservative intellectuals—academics, journalists, and writers—play a pivotal role in constructing conservative historical narratives and building an identity for right-wing movements. By contesting what they viewed as “distorted” leftist views and promoting national pride, New Right intellectuals positioned themselves as the guardians of “liberal democracy” in the Republic of Korea. Existing studies of the Far Right pay little attention to intellectual circles and their engagement in civil society. By examining how right-wing intellectuals appropriated the past and shaped triumphalist national imagery, this study aims to better understand the dynamics of ideational contestation and knowledge production in Far Right activism.


Thesis Eleven ◽  
2021 ◽  
pp. 072551362110086
Author(s):  
Imogen Richards ◽  
Maria Rae ◽  
Matteo Vergani ◽  
Callum Jones

A 21st-century growth in prevalence of extreme right-wing nationalism and social conservatism in Australia, Europe, and America, in certain respects belies the positive impacts of online, new, and alternative forms of global media. Cross-national forms of ‘far-right activism’ are unconfined to their host nations; individuals and organisations campaign on the basis of ethno-cultural separatism, while capitalising on internet-based affordances for communication and ideological cross-fertilisation. Right-wing revolutionary ideas disseminated in this media, to this end, embody politico-cultural aims that can only be understood with attention to their philosophical underpinnings. Drawing on a dataset of articles from the pseudo-news websites, XYZ and The Unshackled, this paper investigates the representation of different rightist political philosophical traditions in contemporary Australia-based far-right media. A critical discourse and content analysis reveal XYZ and TU’s engagement with various traditions, from Nietzsche and the Conservative Revolution, to the European New Right and neo-Nazism.


2021 ◽  
Vol 97 (2) ◽  
pp. 345-363
Author(s):  
Feliciano De Sá Guimarães ◽  
Irma Dutra De Oliveira E Silva

Abstract In the last two decades, far-right populists have formed governments all over the world. However, systematic analyses on how far-right leaders recreate their countries' foreign policy identity are still underdeveloped. In this article, we analyse how far-right populist leaders use their conservative identity-set to align with other right-wing governments and how they use the same conservative repertoire to deal with ideological rivals. More precisely, we argue that these leaders tend to overemphasize a deep conservative identity-set towards other far-right populist governments, something we call ‘thick conservative identity’. This profoundly conservative identity-set is composed of three national role conceptions: anti-globalism, nationalism and anti-foe. However, they do not repeat this identity-set towards ideological rivals, preferring to use a more nuanced and contradictory one, something we call ‘thin conservative identity’. The trigger of such difference is the anticipated mutual expectation of conservatism between Ego and Alter, in which Ego mimics Alter's deep conservatism. We use Jair Bolsonaro's alignment with Donald Trump and Bolsonaro's relationship with China as illustrative cases. We use the main concepts of role theory to understand both how conservative alignments are created and how far-right governments deal with ideological rivals.


2020 ◽  
Vol 2 (2) ◽  
pp. 186-209
Author(s):  
Leanne C. Serbulo

Abstract With the rise of right-wing populist ideologies and ensuing social polarization, political violence has become more widespread. Between 2017 and 2019, far-right extremists and anti-fascists engaged in more than twenty violent protest clashes in Portland, Oregon, USA. Through a protest event analysis of those clashes supplemented with a case study of the protest wave, this paper explores how the mechanisms of radicalization and de-radicalization operate when two violent protest movements collide and interact with state security forces. The three-way interaction among a movement, counter-movement, and the police can produce unanticipated outcomes. For example, rather than de-escalating the situation, police underbidding resulted in an increase in violence between the two movements. Understanding how the mechanisms of radicalization and de-radicalization function in a movement/counter-movement protest cycle can provide insight into the ways in which a movement’s strategy and their adversaries’ responses to it can increase or decrease levels of violence.


2021 ◽  
Vol 2 (1) ◽  
pp. 75
Author(s):  
Stephen Trinder

As a master’s and Ph.D. student at Anglia Ruskin University in 2011, I recall the central message in lectures given by my eventual Ph.D. supervisor Professor Guido Rings was that we cannot underestimate the enduring strength of the legacy of colonialism in Europe and its influence on shaping contemporary attitudes towards immigration. Indeed, as I was completing my studies, I became increasingly aware of the negative rhetoric towards migrants in politics and right-wing press. In an attempt to placate the far-right of his party and address a growing threat from the UK Independence Party (UKIP), a discourse of ‘othernising’ migrants on the basis of their supposed rejection of ‘Britishness’ from former UK Prime Minister David Cameron in particular caught my attention. The result of this was tightening of immigration regulations, which culminated of course in the now-infamous Brexit vote of 2016. Almost a decade after my graduation, Professor Rings is currently Vice Chair for the Research Executive Agency of the European Commission and continues to work at Anglia Ruskin University at the level of Ph.D. supervisor. He still publishes widely in the field of Migration Studies and his recent high-profile book The Other in Contemporary Migrant Cinema (Routledge, 2016) and editorships in the fields of culture and identity (iMex Interdisciplinario Mexico) argue for increased intercultural solidarity in Europe as well as a strengthening of supranational organizations like the EU and the UN to offset growing nationalism. I got in touch with Professor Rings to find out where he feels Europe stands today with regard to migration and get his comments on the continued rise of nationalism on the continent.


Author(s):  
Jeffrey Е. Cohen

Antisemitism has long been found on both the political far-right and farleft. The recent rise in antisemitism worldwide raises the question of whether current antisemitism is found more with the far-right or far-left, the former a function of right-wing populism and the latter with what has been termed the new antisemitism. This paper uses data from the 2014 round of the European Social Survey in 20 nations to test for the connection between ideological selfplacement and antisemitic attitudes in mass publics. Analysis finds greater levels of antisemitism with the extreme far-right compared to the far-left, but extreme leftists appear slightly more antisemitic than moderate leftist. Further, there is less antisemitism than anti-Muslim and anti-Roma (Gypsy) attitudes at all positions on the left-right continuum. The conclusion puts the findings into context and suggests directions for future research.


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