scholarly journals COMPREHENSION OF THE CONCEPT OF HISTORICAL EXPERIENCE WITHIN THE FRAMEWORK OF THE PHILOSOPHY OF HISTORY R.G. COLLINGWOOD

Author(s):  
Артём Александрович Аванесян

Теория исторического познания Р.Дж. Коллингвуда выстраивается на основе методики воспроизведения интеллектуального опыта человека прошлого в современном контексте. Такой подход отводит ключевую роль в процессе исследования прошлого рефлексии историка, работа которой ориентирована на осмысление исторических свидетельств. В результате развития этих идей складывается представление о присущем историческому познанию характере опыта, отличающегося принципиальной незавершенностью, изменчивостью и способностью к самосовершенствованию. The theory of historical knowledge by R.G. Collingwood is built on the basis of the method of reenactment the intellectual experience of a person of the past in a modern context. This approach assigns a key role in the process of studying the past to the historian's reflection, whose work is focused on comprehending historical evidence. As a result of the development of these ideas formed the conception of historical knowledge that has a nature of experience, characterized by fundamental incompleteness, variability and the ability to selfimprovement.

Slavic Review ◽  
2009 ◽  
Vol 68 (4) ◽  
pp. 782-803
Author(s):  
Luba Golburt

Beside her political and cultural legacy, Catherine II bequeathed to the nineteenth century a certain striking image of the body and spirit of the eighteenth: an aging aristocratic lady, inflexible in her behavioral routines and visibly unaware of historical change. This image was codified by Aleksandr Pushkin in The Queen of Spades and, much later, satirized by Ivan Turgenev in several of his novels. Highlighting the recurrence of these copies of Catherine the Great in nineteenth-century Russian prose, Luba Golburt interprets the narrative and historical implications of fashion and aging in this period that was fascinated with historical knowledge and imagination. The persistence of the past embodied by these figures posed a challenge to the otherwise widely embraced Hegelian notions of progress, underscoring the repetitive and ritualistic rhythms of historical experience. These figures also extended the realist narrative's historical scope and made possible a range of polyphonous temporal structures.


2021 ◽  
Vol 15 (3) ◽  
pp. 378-394
Author(s):  
Frank Ankersmit

Abstract Few philosophers of history ever recognized the profundity of Peter Munz’s The Shapes of Time that came out in 1977. In this book Munz upheld the view that no part or aspect of the past itself provides us with the solid fundament of all historical knowledge. For him, the historian’s most fundamental logical entity is what he calls the Sinngebild. The Sinngebild consists of two events defined and held together by a covering law. These CL’s can be anything from simple truisms, the regularities we know from daily life to truly scientific laws. But ‘underneath’ these Sinngebilde there is nothing. Hence, Munz’s bold assertation: ‘the truth of the matter is that there is no ascertainable face behind the various masks every story-teller is creating’ and his claim that his philosophy of history is ‘an idealism writ small’. Next, Munz distinguishes between ‘explanation’ and ‘interpretation’. We ‘explain’ the past by taking seriously the historical agent’s self-description and ‘interpret’ it by stating what it looks like from our present perspective. ‘Explanation’ and ‘interpretation’ may ‘typologically’ be more or less similar. Relying on a number of very well-chosen examples from his own field (Munz was a medievalist), this enables Munz to argue why one historical interpretation may be superior to another. In his later life Munz developed a speculative philosophy of history inspired by Popper’s fallibilism.


Author(s):  
Артём Александрович Аванесян

Развиваемый Бенедетто Кроче подход к осмыслению специфики исторического познания приводит к формулированию идеи его укоренения в индивидуальном жизненном опыте познающего человека. Критика субстанциальной философии истории задает единственно возможную стратегию исследования прошлого через изучение единичных фактов и явлений, понимание которых определяется обстоятельствами и возможностями исторической ситуации работы исследователя. Такой проект истории приобретает черты изменчивого, ситуативного, принципиально незаконченного знания, находящегося в постоянном процессе становления. The approach to understanding the specifics of historical knowledge developed by Benedetto Croce leads to the formulation of the idea of its rooting in the individual life experience of a cognizing person. Criticism of the substantial philosophy of history sets the only possible strategy for studying the past through the study of individual facts and phenomena, the understanding of which is determined by the circumstances and possibilities of the historical situation of the researcher's work. This project of history acquires the features of a changeable, situational, fundamentally unfinished knowledge that is in a constant process of formation.


Author(s):  
Liliana Maggioni ◽  
Emily Fox

At first glance, learning in history might be characterized as committing to memory sanctioned stories about the past. Yet a deeper consideration of this process opens up several questions about the specific features that make the generation of shared knowledge about the past possible and meaningful. Some of these questions regard the very object of such learning: What makes specific aspects of the past historically significant? What relations among people, events, and phenomena are especially salient in fostering understanding of the past? Another set of questions regards the affective and cognitive traits and abilities that characterize a successful learner in history. Researchers from different countries have worked at the intersection between history, history education, and educational psychology, and have investigated how experts and novices address historical questions on the basis of sources provided to them, identifying certain differences in their strategy use, their ability to contextualize information gleaned from the sources, their use of prior knowledge, and their ideas about the nature of historical knowledge and historical evidence. Researchers have also studied the influence that learners’ epistemic beliefs, school curricula, pedagogical practices, testing, and classroom discourse may have on student learning in history. By their variety, these studies have illustrated the complex nature of learning in history and evidenced several tensions among educational goals and between these goals and educational practices in the 21st century.


1889 ◽  
Vol 4 ◽  
pp. 171-196
Author(s):  
George C. Williamson

There are few branches of knowledge that have within the past few years so varied in their character as that of Numismatics. At one time merely the amusement and pursuit of the leisured wealthy or the study of the very learned, it has within the present generation become a study of importance, interest, and value to those who have but comparatively little leisure and recreation, to those engaged in other branches of study, and a source of historical knowledge hitherto little suspected. To this work the existence of the Numismatic Society of London has given no small aid, and in fact has been largely instrumental in both encouraging and carrying on the study of coins and the research for their historical evidence amongst those who are beginning to understand the high value of such research.


2018 ◽  
Vol 12 (3) ◽  
pp. 325-344 ◽  
Author(s):  
Marek Tamm ◽  
Eugen Zeleňák

AbstractThis article proposes to identify the conceptual structure guiding Frank Ankersmit’s philosophy of history. We argue that philosophical analysis of history consists in Ankersmit’s approach of three different levels: 1) the level of the past itself which is the subject of ontology, 2) the level of description of the past that is studied by epistemology, and 3) the level of representation of the past which should be analysed primarily by means of aesthetics. In other words, the realm of history is constituted of three aspects: 1) historical experience, 2) historical research, and 3) historical representation. During his whole academic career, Ankersmit has been interested in the first and the third aspects and has tried deliberately to avoid any serious engagement in epistemology (historical research). Ankersmit’s philosophy of history is built on a few fundamental dichotomies that can be considered as a kind of axioms of his thinking: 1) the distinction between historical research and historical writing, and 2) the distinction between description and historical representation. The article offers a critical discussion of Ankersmit’s two different approaches to the philosophy of history: cognitivist philosophy of history (analysis of historical representation) and existentialist philosophy of history (analysis of historical experience), and concludes by a short overview of the impact and significance of his historical-philosophical work and of his idea of the uniqueness of history.


Author(s):  
B. L. Gubman

The article comparatively analyzes A.C. Danto’s and P. Ricœur’s theories of historical narration. Ricœur’s synthetic assimilation of Danto’s views is interpreted as a characteristic phenomenon of the dialogue between hermeneutics and analytical philosophy, and in a broader perspective – of contemporary European continental and Anglo-American philosophical traditions. The version of the analytical philosophy of history developed by Danto is interpreted as being formed in the course of overcoming epistemological program of logical positivism under the impact of a platform of linguistic philosophy, pragmatism and neo-pragmatism as well as F. Nietzsche’s perspectivism and the ideas of existentialism. The articles examines fundamental conclusions of Danto’s “descriptive metaphysics” of history, which influence his understanding of a number of epistemological factors and ontological assumptions specific for the theory of historical narration. At the late stage of the evolution of his philosophy of history, Danto spoke of a radical challenge to his views on the part of T. Kuhn’s theory, but he did not give to it a constructive answer. Despite the significant philosophical differences, a number of Danto’s historical narration theory’s theses became acceptable for Ricœur, especially in the light of the American colleague final confession that knowledge of the past is dependent on the kind of existential presence in history specific for a human being. Taking M. Heidegger’s and H.G. Gadamer’s ideas as a basis of his approach to narration problem, Ricœur considered also important the “linguistic turn” initiated by L. Wittgenstein. Offering a positive evaluation of Danto’s analysis of history language, Ricœur simultaneously rightly criticized him for his neglect of the formal instruments of organizing of narrative – plot, intrigue, and composition that should affect the knowledge resources and testify on the unity of narration features in history and fiction as well.


1997 ◽  
Vol 24 (2) ◽  
pp. 111-149 ◽  
Author(s):  
Lee D. Parker

Historical research in accounting and management, hitherto largely neglected as a field of inquiry by many management and accounting researchers, has experienced a resurgence of interest and activity in research conferences and journals over the past decade. The potential lessons of the past for contemporary issues have been rediscovered, but the way forward is littered with antiquarian narratives, methodologically naive analyses, ideologically driven interpretation and ignorance of the traditions, schools and philosophy of the craft by accounting and management researchers as well as traditional and critical historians themselves. This paper offers an introduction to contributions made to the philosophies and methods of history by significant historians in the past, a review of some of the influential schools of historical thought, insights into philosophies of historical knowledge and explanation and a brief introduction to oral and business history. On this basis the case is made for the philosophically and methodologically informed approach to the investigation of our past heritage in accounting and management


The Oxford Handbook of American Women’s and Gender History boldly interprets the history of diverse women and how ideas about gender shaped their access to political and cultural power in North America over six centuries. In twenty-nine chapters, the Handbook showcases women’s and gender history as an integrated field with its own interpretation of the past, focused on how gender influenced people’s lives as they participated in migration, colonialism, trade, warfare, artistic production, and community building. Organized chronologically and thematically, the Handbook’s six sections allow readers to consider historical continuities of gendered power as well as individual innovations and ruptures in gender systems. Theoretically cutting edge, each chapter bursts with fascinating historical characters, from young Chicanas transforming urban culture, to free women of color forging abolitionist doctrines, to Asian migrant women defending the legitimacy of their marriages, to working-class activists mobilizing international movements, to transwomen fleeing incarceration. Together, their lives constitute the history of a continent. Leading scholars from multiple generations demonstrate the power of innovative research to excavate a history hidden in plain sight. Scrutinizing silences in the historical record, from the inattention to enslaved women’s opinions to the suppression of Indian women’s involvement in border diplomacy, the authors challenge the nature of historical evidence and remap what counts in our interpretation of the past. They demonstrate a way to extend this more capacious vision of history forward, setting an intellectual agenda informed by intersectionality and transnationalism, and new understandings of sexuality.


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