Waitresses in an Emerging City of North East India: Status, Challenges and Perceptions

2019 ◽  
Vol 118 (9) ◽  
pp. 230-244
Author(s):  
Daisy Rani Hazarika ◽  
Biman Lahkar

Restaurant business has been an integral part of any urban economy. Like in any other sector, women form a major portion of the workforce in this business also. Although women’s participation in restaurant business is not quite a recent phenomenon, yet the many facets of issues and challenges that women face in their workplaces still remains a problem that demands immediate solution. These issues and challenges however take various forms and may vary depending upon the variability of the place, culture or nature. Using various qualitative techniques, this paper attempts to explore the status and challenges women table servers experience in restaurants that are located in an emerging city. Dibrugarh, in the state of Assam, is an emerging city located in the North East of India. Added to the intricacies of an emerging city, Dibrugarh also has its own uniqueness of nature, culture and society, which adds to the complexities of a city in formation. In such a scenario, it also becomes pertinent to examine the perception of the people of the city on women table servers who are on a mission to be independent and self reliant. This paper finds that women, braving many issues and challenges, are slowly but steadily curving a niche for themselves in restaurant business in this part of the country.   

Antiquity ◽  
1976 ◽  
Vol 50 (200) ◽  
pp. 216-222
Author(s):  
Beatrice De Cardi

Ras a1 Khaimah is the most northerly of the seven states comprising the United Arab Emirates and its Ruler, H. H. Sheikh Saqr bin Mohammad al-Qasimi, is keenly interested in the history of the state and its people. Survey carried out there jointly with Dr D. B. Doe in 1968 had focused attention on the site of JuIfar which lies just north of the present town of Ras a1 Khaimah (de Cardi, 1971, 230-2). Julfar was in existence in Abbasid times and its importance as an entrep6t during the sixteenth and seventeenth centuries-the Portuguese Period-is reflected by the quantity and variety of imported wares to be found among the ruins of the city. Most of the sites discovered during the survey dated from that period but a group of cairns near Ghalilah and some long gabled graves in the Shimal area to the north-east of the date-groves behind Ras a1 Khaimah (map, FIG. I) clearly represented a more distant past.


2020 ◽  
Vol 8 (2) ◽  
pp. 13
Author(s):  
Ankita Pandey

Guwahati derives its name from the Assamese word “Guwa” means areca nut and “Haat” means market. However, the modern Guwahati had been known as the ancient Pragjyotishpura and was the capital of Assam under the Kamrupa kingdom. A beautiful city Guwahati is situated on the south bank of the river Bramhaputra. Moreover, It is known as the largest city in the Indian state of Assam and also the largest metropolis in North East India. It has also its importance as the gateway to the North- East India. Assamese and English are the spoken languages in Guwahati.  In 1667, the Mogul forces were defeated in the battle by the Ahom forces commanded by Lachut Barphukan. Thus, in a sense Guwahati became the bone of contention among the Ahoms, Kochas and the Moguls during the medieval period.  Guwahati the administrative headquarters of Lower Assam with a viceroy or Barbhukan was made by the Ahom king.  Since 1972 it has been the capital of Assam. The present paper will discuss the changes happened in Guwahati over the period of late 1970s till the present time. It will focus on the behavior of people, transformed temples, Panbazar of the city, river bank of Bramhaputra, old Fancy Bazaar, chaotic ways, festivals and seasons including a fifth man made season etc. It will also deal how over the years a city endowed with nature’s gifts and scenic views, has been changing as “a dirty city”. Furthermore, it will also present the insurgencies that have barged into the city. The occurrence of changes will be discussed through the perspective and point of view of Srutimala Duara as presented in her book Mindprints of Guwahati.


GIS Business ◽  
2019 ◽  
Vol 14 (6) ◽  
pp. 341-348
Author(s):  
Dr. Mini Jain ◽  
Dr. Mini Jain

In India, higher education is a need of hour. The excellence of Higher Edification decides the production of skilled manpower to the nation. Indian education system significantly teaching has not been tested too economical to form youths of our country employable in line with the requirement of job market. Despite the rise in range of establishments at primary, secondary and tertiary level our young educated folks don't seem to be capable of being used and recovering job opportunities. Reason being they need not non-heritable such skills essential for demand of the duty market. The present study is aimed at analyzing the status of higher education institutions in terms of Infrastructure, various courses of the institute, quality Initiatives and skill development program offered by the Institutes, in the North-East India region, so as to see whether the Higher Educational Institutes of this region are in the process of gradually developing the skills of the students in attaining excellence. The paper also laid emphasis on the measures adopted by these institutes for quality improvement, and to find out their role in combating the adversity acclaimed in the region, since this region’s development is impeded by certain inherent difficulties However, this paper focuses attention on high quality education with special emphasis on higher education for forward linkages through value addition.


2020 ◽  
Vol 8 (10) ◽  
pp. 1211-1213
Author(s):  
Gyanshree Dutta ◽  

India is a co-habitation of different casts, socio-cultural, religious groups of people. It is also observed in Assam, the state in the North-East India. It should be noted that the state of Assam has a reputation worldwide in the field of tea production. Since the beginning of tea production in Assam in the 19th century, the Tea Community social group of Assam has been formed with a large number of people working hard in the tea gardens. In this way tea farmers living in Assam since 19th century have become an independent community with their own social and cultural characteristics. The Tea Community of Assam has a lot of individual Characteristics in the socio-cultural aspects. This study attempts to discuss their social folk customs and believes.


2017 ◽  
Vol 23 (2) ◽  
pp. 189-209
Author(s):  
Askold I. Ivantchik

Abstract This article contains a publication of a dedication by strategoi to Augustus, his heir Gaius Iulius Caesar and to the People, which was found in Olbia in 2006 and dates from the period between the year 1 bc and the year ad 4. It is the earliest inscription from post-Getic Olbia to have been discovered. Analysis of it makes it possible to suggest that Olbia was rebuilt after the rout by Burebistas in the last years bc under Roman control. The state organization of Olbia, which took shape after the city had been restored, reproduced certain features of the Roman constitution. Despite suggestions often voiced to the effect that Scythians or Sarmatians were included among its citizens, they were only granted the status of Olbian citizens later on – in the years 50-80 ad. The city was restored by Greeks who, at least in part, had come from Asia Minor and Thrace.


Arta ◽  
2021 ◽  
Vol 30 (1) ◽  
pp. 41-48
Author(s):  
Sergius Ciocanu ◽  

The documents attest the presence of an Armenian community in Chisinau since the ‘30s of the 18th century. In the 18th century, the Chisinau Armenians had a place of worship, located on the site of the present Armenian Church, in the “heart” of the city, on the first street parallel to the north-east side of the market square. In 1774, among the Chisinau Armenians, the priest Musuz was mentioned, who served in the Armenian Church. The temple was badly damaged by the fire that engulfed Chisinau during the military operations of 1788. The earthquake destroyed this place of worship on October 14, 1802. In 1803-1804, it was rebuilt in the same place. The construction manager and, possibly, the architect of the holy place, was master Vardan from Iaşi. According to the statistical documents of 1809, three priests and four deacons served in the Armenian church. The cemetery of Armenian community was located near the old Orthodox cemetery of the Mazarache church. However, some more important burials were also done in the churchyard of the Armenian church. During the XIX-XX centuries, the church underwent many alterations and renovations, which changed its appearance. In 1993, by the decision of the Parliament of the Republic of Moldova, this valuable building of Chisinau was given the status of historic monument.


2021 ◽  
Author(s):  
Ratul Mahela ◽  
Sweta Sinha

Abstract This study attempts to investigate the phonological structures of Sanzari Boro (SB), a variety of Boro, a Tibeto-Burman language that is mainly spoken in the state of Assam in the North East India. This paper highlights the phonological processes in SB that have emerged due to geographical as well as social factors and language contact. This research is based on the data collected from 10 native speakers. The analysis of data reveals that although Standard Boro and SB have similarities in some features, they contain some evident differences too. A closer investigation of data establishes that SB has maximum number of phonemes as compared to any other variety of Boro and it has three distinct tones that have been observed in monosyllabic words. Declustering is facilitated through epenthesis. Phonological processes like deletion, insertion, assimilation, weakening and strengthening, metathesis and substitution are operational in formation of SB words.


2011 ◽  
Vol 45 (6) ◽  
pp. 1599-1625 ◽  
Author(s):  
MARTE NILSEN

AbstractThe story of Ya Mo is that of a great Thai heroine honoured with a grand monument (the Suranari memorial) in the centre of Khorat, a city in the north-east of Thailand. The monument is a sacred shrine embedding Ya Mo's guardian spirit which protects the people of the city. She is a grantor of protection, auspiciousness and good luck, and can fulfil wishes, needs and requests. Her spirit can be benevolent as well as ferocious and revengeful. She is a warrior and a guardian, but also a grandmother and a symbol of patriotism, kinship and loving kindness. Ya Mo and her shrine must be perceived in relation to Thai religion and the position of deities, spirits, ghosts and otherworldly beings in Theravāda Buddhism. Ya Mo represents a wide range of meanings and functions, but when viewed exclusively as a historical figure, most of these do not surface. In order to understand the Ya Mo phenomenon, the field between religion and magic in Thai Theravāda Buddhism must therefore be explored, as well as how people create and uphold distinctions between religion and magic, and how they communicate and negotiate between these two spheres or dimensions. This paper attempts to analyse how non-Buddhist monuments and shrines, in this case a historical memorial to Ya Mo, erected as part of Thai nation-building, represent a vivid part of Thai religious and spiritual life, deeply rooted in a Buddhist worldview.


Check List ◽  
2020 ◽  
Vol 16 (1) ◽  
pp. 17-25
Author(s):  
Arjun Adit ◽  
Monika Koul ◽  
Rajesh Tandon

Despite the discovery of several new plant species from India every year, there is dearth of information on species of orchid, especially from the North Eastern Region . As a detailed survey seemed necessary for reliable documentation, we looked into the diversity of orchids in Tripura state. We document the first records from the state for 12 species of orchids, including two genera (Crepidium Tausch and Dendrolirium Blume). Geographical distributions along with detailed descriptions and photographs of the species are provided.


Author(s):  
Bina Gandhi Deori

Arunachal Pradesh, the north-easternmost state of India is a mountainous terrain inhabited by a number of ethnic communities. Due to its geographical isolation, it is still cut off from mainstream India and has limited interaction with the rest of India. There are as many as 26 major tribes and several hundred sub-tribes. They have their own distinct culture, tradition and religious belief system. Some of the ethnic communities namely, Apatani, Nyishi, Galo, Tagin, Tangsa, Wancho, Mishmi etc. have their indigenous religious practices with well-defined belief system but due to limited research there is a paucity of data which fails to present a clear picture of the culture and tradition of the ethnic communities of the region. In many ways, their indigenous religion plays an important role in influencing the peoples’ arts and culture. This paper is an attempt to review the ethnic religious art and culture of the people of Arunachal Pradesh in an effort to highlight and preserve their ethnic cultural identity.


Sign in / Sign up

Export Citation Format

Share Document