scholarly journals “To Leaven the Lump”:  A Critical History of the Anglican Pacifist Fellowship  in New Zealand

2021 ◽  
Author(s):  
◽  
Zane Mather
Keyword(s):  
New Zealand ◽  
Personal Communication ◽  
Peace Movement ◽  
Limited Growth ◽  
Anglican Church ◽  
Critical History ◽  
History Of ◽  
Modern Warfare ◽  
The Relationship ◽  
Christian Denomination

<p>This thesis is an interpretation of the history and character of the Anglican Pacifist Fellowship in New Zealand (NZAPF). It focuses on accounting for the limited growth and influence of the Fellowship upon New Zealand’s largest Christian denomination, and on the continuing marginality of the pacifist position. Throughout its history, the organisation has sought to convince others within the Anglican Church that an absolutist, politically engaged and non-anarchistic pacifism is the truest Christian response to the problem of modern warfare. This has been attempted primarily through efforts at education aimed at both clergy and laity. The thesis argues that the NZAPF has been characterised by a commitment to absolute doctrinaire pacifism, despite ongoing tensions between this position and more pragmatic considerations. Overall, the NZAPF attracted only a small group of members throughout its history, and it exerted a limited demonstrable influence on the Anglican Church. This thesis analyses the reasons for this, focusing especially on those factors which arose from the nature of the NZAPF itself, the character of its pacifism, and the relationship between the NZAPF and its primary target audience, the Anglican Church in New Zealand. The research is based on literature and correspondence from the NZAPF as well as personal communication with extant members, where this was feasible. It additionally draws on a range of relevant secondary literature on Christian pacifism, and the history of the Anglican Church and the peace movement in New Zealand.</p>

scholarly journals “To Leaven the Lump”:  A Critical History of the Anglican Pacifist Fellowship  in New Zealand

2021 ◽  
Author(s):  
◽  
Zane Mather
Keyword(s):  
New Zealand ◽  
Personal Communication ◽  
Peace Movement ◽  
Limited Growth ◽  
Anglican Church ◽  
Critical History ◽  
History Of ◽  
Modern Warfare ◽  
The Relationship ◽  
Christian Denomination

<p>This thesis is an interpretation of the history and character of the Anglican Pacifist Fellowship in New Zealand (NZAPF). It focuses on accounting for the limited growth and influence of the Fellowship upon New Zealand’s largest Christian denomination, and on the continuing marginality of the pacifist position. Throughout its history, the organisation has sought to convince others within the Anglican Church that an absolutist, politically engaged and non-anarchistic pacifism is the truest Christian response to the problem of modern warfare. This has been attempted primarily through efforts at education aimed at both clergy and laity. The thesis argues that the NZAPF has been characterised by a commitment to absolute doctrinaire pacifism, despite ongoing tensions between this position and more pragmatic considerations. Overall, the NZAPF attracted only a small group of members throughout its history, and it exerted a limited demonstrable influence on the Anglican Church. This thesis analyses the reasons for this, focusing especially on those factors which arose from the nature of the NZAPF itself, the character of its pacifism, and the relationship between the NZAPF and its primary target audience, the Anglican Church in New Zealand. The research is based on literature and correspondence from the NZAPF as well as personal communication with extant members, where this was feasible. It additionally draws on a range of relevant secondary literature on Christian pacifism, and the history of the Anglican Church and the peace movement in New Zealand.</p>

Indigenous Peoples

2016 ◽  
Author(s):  
Jenny Te Paa-Daniel
Keyword(s):  
New Zealand ◽  
Indigenous Peoples ◽  
Anglican Church ◽  
Aotearoa New Zealand ◽  
Treaty Of Waitangi ◽  
History Of ◽  
The Creation ◽  
The Relationship ◽  
Constitutional Revision

In 1992 the Anglican Church in Aotearoa New Zealand and Polynesia, which owed its origin ultimately to the work of Samuel Marsden and other missionaries, undertook a globally unprecedented project to redeem its inglorious colonial past, especially with respect to its treatment of indigenous Maori Anglicans. In this chapter Te Paa Daniel, an indigenous Anglican laywoman, explores the history of her Provincial Church in the Antipodes, outlining the facts of history, including the relationship with the Treaty of Waitangi, the period under Selwyn’s leadership, as experienced and understood from the perspective of Maori Anglicans. The chapter thus brings into view the events that informed and influenced the radical and globally unprecedented Constitutional Revision of 1992 which saw the creation of the partnership between different cultural jurisdictions (tikanga).

Thinking differently about leadership: a critical history of the form and formation of leadership studies

2021 ◽  
Author(s):  
◽  
Suze Wilson
Keyword(s):  
Modern Science ◽  
Leadership Studies ◽  
New Approach ◽  
The Past ◽  
Critical History ◽  
Form Function ◽  
History Of ◽  
Truth Claims ◽  
Thinking Differently ◽  
The Relationship

<p>We have come to live in an age where leadership is the solution, regardless of the problem. Today, managers are called on to provide leadership which is ‘visionary’, ‘charismatic’, ‘transformational’ and ‘authentic’ in nature. This is what ‘followers’ are said to need to perform to their potential. The efforts of the academy in promoting these ideas means they are typically understood as modern, enlightened and grounded in scientific research. Taking a critical step back, this study examines why we have come to understand leadership in this way.  Adopting a Foucauldian methodology, the study comprises three case studies which examine Classical Greek, 16th century European and modern scholarly discourses on leadership. The analysis foregrounds change and continuity in leadership thought and examines the underpinning assumptions, problematizations and processes of formation which gave rise to these truth claims. The relationship and subjectivity effects produced by these discourses along with their wider social function are also considered.  What the study reveals is that our current understanding of leadership is not grounded in an approach more enlightened and truthful than anything that has come before. Rather, just as at other times in the past, it is contemporary problematizations, politically-informed processes of formation and the epistemological and methodological preferences of our age which profoundly shape what is understood to constitute the truth about leadership.  Through showing how leadership has been thought of at different points in time, this thesis argues that far from being a stable enduring fact of human nature now revealed to us by modern science, as is typically assumed, leadership is most usefully understood as an unstable social invention, morphing in form, function and effect in response to changing norms, values and circumstances. Consistent with this understanding, a new approach to theory-building for organizational leadership studies is offered. This study shows, then, why we ought to think differently about leadership and offers a means by which this can occur.</p>

Thinking differently about leadership: a critical history of the form and formation of leadership studies

2021 ◽  
Author(s):  
◽  
Suze Wilson
Keyword(s):  
Modern Science ◽  
Leadership Studies ◽  
New Approach ◽  
The Past ◽  
Critical History ◽  
Form Function ◽  
History Of ◽  
Truth Claims ◽  
Thinking Differently ◽  
The Relationship

<p>We have come to live in an age where leadership is the solution, regardless of the problem. Today, managers are called on to provide leadership which is ‘visionary’, ‘charismatic’, ‘transformational’ and ‘authentic’ in nature. This is what ‘followers’ are said to need to perform to their potential. The efforts of the academy in promoting these ideas means they are typically understood as modern, enlightened and grounded in scientific research. Taking a critical step back, this study examines why we have come to understand leadership in this way.  Adopting a Foucauldian methodology, the study comprises three case studies which examine Classical Greek, 16th century European and modern scholarly discourses on leadership. The analysis foregrounds change and continuity in leadership thought and examines the underpinning assumptions, problematizations and processes of formation which gave rise to these truth claims. The relationship and subjectivity effects produced by these discourses along with their wider social function are also considered.  What the study reveals is that our current understanding of leadership is not grounded in an approach more enlightened and truthful than anything that has come before. Rather, just as at other times in the past, it is contemporary problematizations, politically-informed processes of formation and the epistemological and methodological preferences of our age which profoundly shape what is understood to constitute the truth about leadership.  Through showing how leadership has been thought of at different points in time, this thesis argues that far from being a stable enduring fact of human nature now revealed to us by modern science, as is typically assumed, leadership is most usefully understood as an unstable social invention, morphing in form, function and effect in response to changing norms, values and circumstances. Consistent with this understanding, a new approach to theory-building for organizational leadership studies is offered. This study shows, then, why we ought to think differently about leadership and offers a means by which this can occur.</p>

Carl Schmitt’s Political Theory of Dictatorship

2013 ◽  
Author(s):  
Duncan Kelly
Keyword(s):  
Political Theory ◽  
French Revolution ◽  
Liberal Democracy ◽  
Political Thought ◽  
General Analysis ◽  
Historical Background ◽  
The Political ◽  
Critical History ◽  
History Of ◽  
The Relationship

This chapter reconstructs the intellectual-historical background to Carl Schmitt’s well-known analysis of the problem of dictatorship and the powers of the Reichspräsident under the Weimar Constitution. The analysis focuses both on Schmitt’s wartime propaganda work, concerning a distinction between the state of siege and dictatorship, as well as on his more general analysis of modern German liberalism. It demonstrates why Schmitt attempted to produce a critical history of the history of modern political thought with the concept of dictatorship at its heart and how he came to distinguish between commissarial and sovereign forms of dictatorship to attack liberalism and liberal democracy. The chapter also focuses on the conceptual reworking of the relationship between legitimacy and dictatorship that Schmitt produced by interweaving the political thought of the Abbé Sieyès and the French Revolution into his basic rejection of contemporary liberal and socialist forms of politics.

THE AUSTRALIAN AND NEW ZEALAND CORPS IN EGYPT BEFORE LANDING AT GALLIPOLI IN 1915

2020 ◽  
Vol 6 (72) (4) ◽  
pp. 86-96
Author(s):  
V.V. Mikhailov
Keyword(s):  
New Zealand ◽  
World War I ◽  
Local Population ◽  
Army Corps ◽  
Initial Stage ◽  
History Of ◽  
Gallipoli Peninsula ◽  
The Relationship ◽  
New Zealanders

The history of the Australian and new Zealand corps (ANZAC) in preparation for the landing on the Gallipoli Peninsula in the Egyptian training camps is studied. The relationship between the rank and file of the corps is analyzed. The study examines the living conditions and relationships of Australians and new Zealanders with the local population in and around Cairo. The study examines the training of corps units in training and exercises, the attitude of soldiers and officers to the quality of training of corps troops, as well as the participation of troops of the Australian-new Zealand army corps in the repulse of the Turkish offensive on the Suez canal in February 1915. An overview of the actions of the landing command to concentrate ANZAC forces in Mudros Bay (Lemnos) before the start of the landing at Gallipoli is given. The article makes extensive use of archival materials of the Australian War Memorial and British archives, the official history of Australia’s participation in world war I, diary entries and letters of Australians and new Zealanders who participated in the first convoy from Australia to Alexandria (Egypt), Russian and foreign research on the initial stage of the Gallipoli operation of the allied forces of the Entente against the Ottoman Empire..

A Final Formality: Three Modernist Pavilion Houses of the early 1960s

2005 ◽  
Vol 2 ◽  
pp. 3-9
Author(s):  
Michael Dudding
Keyword(s):  
New Zealand ◽  
Architectural History ◽  
Blind Spot ◽  
Domestic Architecture ◽  
Starting Point ◽  
History Of ◽  
The 1960S ◽  
House Design ◽  
The Relationship ◽  
House Building

The Beard, Alington, and Mackay houses represent the endpoint of a direction in New Zealand domestic architecture that was both internationalist and based within the realities of local house building in the mid-twentieth century. Imi Porsolt, while reviewing Stephanie Bonny and Marilyn Reynolds'book Living with 50 Architects in 1980, specifically points to the Alington house as the final formalisation of this purist trend. Porsolt's review provides an historical subtext to Living with 50 Architects that opposes the "altogether austere style" of the pavilion with the vernacularism of what is best described as the "elegant shed" tradition of New Zealand house design. More elegant than the elegant shed, these pavilions reveal something of a "blind spot" in New Zealand's architectural history – aside from the inclusion of the Beard and Alington houses in Living with 50 Architects,they have not appeared in any of the canon-forming historical surveys such as Mitchell and Chaplin's The Elegant Shed or Shaw's A History of New Zealand Architecture. The Mackay house also has not featured until its recent appearance in Lloyd Jenkins' At Home: A Century of New Zealand Design. This paper uses Porsolt's view as a useful starting point from which to consider the relationship that exists between the Beard, Alington, and Mackay houses, and their place in the development of New Zealand's domestic architecture during the 1960s.

A new species of deep-water triplefin (Pisces: Tripterygiidae) in the genus Ruanoho from coastal New Zealand waters

Zootaxa ◽  
2021 ◽  
Vol 4981 (1) ◽  
pp. 123-136
Author(s):  
ANDREW L. STEWART ◽  
STEEN W. KNUDSEN ◽  
KENDALL D. CLEMENTS
Keyword(s):  
New Species ◽  
New Zealand ◽  
Deep Water ◽  
Bright Yellow ◽  
The Family ◽  
History Of ◽  
Anterior Body ◽  
Shelf Region ◽  
The Relationship ◽  
A New Species

A new endemic species of triplefin Ruanoho scurra is described from deep water (108–216 m) on the shelf region around coastal New Zealand (Northland to Stewart Island). It is differentiated from its congeners by the combination of fresh colour (bright yellow spots on the head and anterior body, oblique lines on the dorsal and anal fins, and sub-vertical lines on the caudal) as well as some proportional measurements. Comments are made on the relationship with its congeners, and evolutionary history of the family in New Zealand waters, along with observations on the habitat in which this new species is found. This paper formally describes the species first mentioned in Stewart & Clements 2015:1523 as the polkadot triplefin. 

Anglican Identity and Theological Formation in Aotearoa New Zealand

2008 ◽  
Vol 6 (1) ◽  
pp. 49-58 ◽  
Author(s):  
Jenny Plane Te Paa
Keyword(s):  
New Zealand ◽  
Anglican Church ◽  
Cultural Traditions ◽  
Aotearoa New Zealand ◽  
The Relationship ◽  
The Church

ABSTRACTSt John's College Auckland has served the New Zealand church for over 150 years. In 1992 the Anglican Church in New Zealand changed its constitution to give recognition to the Pakeha, Maori and Polynesian groups in the church. The Canon concerning St John's College was also changed to reflect the new Constitutional arrangements. From that time the college was committed to recognizing the two cultural traditions in its leadership and across all aspects of the college's activities and environment. This implied significant curriculum challenges. Some difficult choices have been faced as to the relationship with a secular university and its implications for the presence in the curriculum of Anglican studies. These have been resolved in a way which honours the contextual issues and the tradition of Anglican faith.

scholarly journals From K Road to iTunes: Social and cultural changes in New Zealand recorded music communities

2017 ◽  
pp. 27-44
Author(s):  
Lewis Tennant
Keyword(s):  
New Zealand ◽  
Cultural Practices ◽  
Cultural Changes ◽  
Recorded Music ◽  
The Social ◽  
Brick And Mortar ◽  
History Of ◽  
Community Spaces ◽  
The Impact ◽  
The Relationship

This article explores how recent technological changes have affected the social and cultural practices of New Zealand communities that are based on recorded music. It considers the shrinking number of brick-and-mortar record shops in the wider context of discussing how now widespread Internet usage has forever changed the music producer-distributor-consumer relationship, as well as the relationship audience members have with one another. The account tracks the history of the record retail space in 20th Century New Zealand, before drawing on conversations with 30 highly-engaged music consumers in order to explore the relevance of the record shops that remain today. Participants also discuss the impact Internet access has had on New Zealand-based music aficionados. The central theme that emerges during these conversations is that though ‘something’ is lost with increasingly less physical community spaces to congregate, the Internet provides a potentially more inclusive and expansive platform for a greater cross-section of audience members to feel involved.

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