scholarly journals Ngāti Tāwhaki ki Ngāpūtahi: A View on Enabling Their Social Architecture

2021 ◽  
Author(s):  
◽  
James Michael Séamus O'Toole

<p>Socially Responsible Architecture is the way in which an architect practices architecture, but more so the way in which they relate and integrate their clients. This thesis explores the nature of a socially responsible architecture through a series of social interactions with the people of Ngāti Tāwhaki ki Ngāpūtahi. Aiming to understand what are the most appropriate design decisions for their architecture and their hapū's future.  This thesis is chronologically taught by real people (the clients of the project) and the lessons learnt through my social interaction with these clients are attributed to the main contention of this thesis, Social Architecture. The design decision-making process for a newly proposed marae at Ngāpūtahi, in Te Urewera, is the means to which I understand how this process differs from mainstream or conventional architectural practice. The means to which I understand what the most appropriate way of practicing this architecture is through an understanding of Kaupapa Māori theory but more so understanding my clients through the relationships that I have formed with them.  Within this thesis the nature of these relationships and the way in which they originated are explored. It is an exploration into not only the nature of this architectural project but also an exploration into how my contentions about the nature of this socially responsible architecture developed. Thus a personal insight into how my learning developed throughout the process.</p>

2021 ◽  
Author(s):  
◽  
James Michael Séamus O'Toole

<p>Socially Responsible Architecture is the way in which an architect practices architecture, but more so the way in which they relate and integrate their clients. This thesis explores the nature of a socially responsible architecture through a series of social interactions with the people of Ngāti Tāwhaki ki Ngāpūtahi. Aiming to understand what are the most appropriate design decisions for their architecture and their hapū's future.  This thesis is chronologically taught by real people (the clients of the project) and the lessons learnt through my social interaction with these clients are attributed to the main contention of this thesis, Social Architecture. The design decision-making process for a newly proposed marae at Ngāpūtahi, in Te Urewera, is the means to which I understand how this process differs from mainstream or conventional architectural practice. The means to which I understand what the most appropriate way of practicing this architecture is through an understanding of Kaupapa Māori theory but more so understanding my clients through the relationships that I have formed with them.  Within this thesis the nature of these relationships and the way in which they originated are explored. It is an exploration into not only the nature of this architectural project but also an exploration into how my contentions about the nature of this socially responsible architecture developed. Thus a personal insight into how my learning developed throughout the process.</p>


2018 ◽  
Author(s):  
Ian Fraser

Everywhere we go there are birds, and they all have mysteries to be unravelled. These mysteries include the way they look, from bizarre to apparently mundane, why they live where they live, and the things they do, many of which are far too incredible ever to be imagined as fiction. Birds in Their Habitats is a collection of stories and experiences, which introduce fascinating aspects of birdlife, ecology and behaviour. Informed by a wealth of historical and contemporary research, Ian Fraser takes the reader on a journey through four continents: from places as unfamiliar as the Chonos Archipelago of southern Chile and the arid Sahel woodlands of northern Cameroon to those as familiar as a suburban backyard. This is a book of discovery of birds and the places they live. And with humour and personal insight, it is a book about the sometimes strange world of the people who spend a life absorbed in birds.


Urban Science ◽  
2020 ◽  
Vol 4 (2) ◽  
pp. 17
Author(s):  
Duo Dickinson

There are only two ways of looking at any design problem despite all the elaborations evolved from these two paths. Either a designer directs an outcome and creates a product, or a solution is derived from a process involving the people and circumstances of the problem. The first way is object focused and is celebrated in architectural criticism and journalism. It is the way of the salvational Genius, whose personal insight pierces all preconceptions and launches into innovation. This operational model is called the architectural canon. The second way, working through a process, is how the rest of us grapple with any issue. The power of Christopher Alexander’s life is not about the distillation of a personal perspective (the profession’s stereotypical Genius model) but his vital focus is on the second way a design is created. Alexander is a polymath, open to a process using human criteria and universal opportunities that can discern and convey the way to create. His life efforts show the future of the practice of architecture in a world soon overwhelmed by technology. Alexander’s “15 Fundamental Properties of Wholeness” describes criteria in architecture—but also in the ways designs can evolve in the wholistic realities of any creation. The Building Beauty Program Alexander helped create responds to the present dysfunctional model of architectural education that often ignores these simple verities in favor of following the architectural canon. Meaning in any creation comes from connection to the world around it. A visceral, essential, human response in design is not anti-intellectual, because it can be understood and taught. No matter what its validity is today, the Genius model of advocating a design savior is being replaced by the coming explosion of technology. What remains after that explosion is all we humans, and we are all polymaths. We see, hear, think, and offer what the technology cannot. Therein lies the meaning of Christopher Alexander’s extraordinary life’s mission.


2004 ◽  
pp. 114-128
Author(s):  
V. Nimushin

In the framework of broad philosophic and historical context the author conducts comparative analysis of the conditions for assimilating liberal values in leading countries of the modern world and in Russia. He defends the idea of inevitable forward movement of Russia on the way of rationalization and cultivation of all aspects of life, but, to his opinion, it will occur not so fast as the "first wave" reformers thought and in other ideological and sociocultural forms than in Europe and America. The author sees the main task of the reformist forces in Russia in consolidation of the society and inplementation of socially responsible economic policy.


2017 ◽  
Vol 24 (2) ◽  
pp. 657-677 ◽  
Author(s):  
Wilhelm J. Wessels

The book of Jeremiah reflects a particular period in the history of Judah, certain theological perspectives and a particular portrayal of the prophet Jeremiah. Covenant theology played a major role in Jeremiah’s view of life and determined his expectations of leaders and ordinary people. He placed high value on justice and trustworthiness, and people who did not adhere to this would in his view bear the consequences of disobedience to Yahweh’s moral demands and unfaithfulness. The prophet expected those in positions of leadership to adhere to certain ethical obligations as is clear from most of the nouns which appear in Jeremiah 5:1–6. This article argues that crisis situations in history affect leaders’ communication, attitudes and responses. Leaders’ worldviews and ideologies play a definitive role in their responses to crises. Jeremiah’s religious views are reflected in his criticism and demands of people in his society. This is also true as seen from the way the people and leaders in Judah responded to the prophet’s proclamation. Jeremiah 5:1–6 emphasises that knowledge and accountability are expected of leaders at all times, but in particular during unstable political times.


2019 ◽  
Vol 1 (1) ◽  
pp. 199-226
Author(s):  
Ricardo M. Piñeyro Prins ◽  
Guadalupe E. Estrada Narvaez

We are witnessing how new technologies are radically changing the design of organizations, the way in which they produce and manage both their objectives and their strategies, and -above all- how digital transformation impacts the people who are part of it. Even today in our country, many organizations think that digitalizing is having a presence on social networks, a web page or venturing into cases of success in corporate social intranet. Others begin to invest a large part of their budget in training their teams and adapting them to the digital age. But given this current scenario, do we know exactly what the digital transformation of organizations means? It is necessary? Implying? Is there a roadmap to follow that leads to the success of this process? How are organizations that have been born 100% digital from their business conception to the way of producing services through the use of platforms? What role does the organizational culture play in this scenario? The challenge of the digital transformation of businesses and organizations, which is part of the paradigm of the industrial revolution 4.0, is happening here and now in all types of organizations, whether are they private, public or third sector. The challenge to take into account in this process is to identify the digital competences that each worker must face in order to accompany these changes and not be left out of it. In this sense, the present work seeks to analyze the main characteristics of the current technological advances that make up the digital transformation of organizations and how they must be accompanied by a digital culture and skills that allow their successful development. In order to approach this project, we will carry out an exploratory research, collecting data from the sector of new actors in the world of work such as employment platforms in its various areas (gastronomy, delivery, transportation, recreation, domestic service, etc) and an analysis of the main technological changes that impact on the digital transformation of organizations in Argentina.


1995 ◽  
Vol 31 (8) ◽  
pp. 393-400 ◽  
Author(s):  
Joost de Jong ◽  
Peter T. J. C. van Rooy ◽  
S. Harry Hosper

Until the last two decades, the global perception of how to control our various water bodies was remarkably similar – water management was organised on a sectoral basis, as it always had been. It was only in the 1970s that the people actually responsible for implementing water management began to become aware of the serious implications of such an approach: water quality deterioration, desiccation and an alarming loss of the flora and fauna that characterised their local water environment. It was a growing awareness that led to the formation of the concept of integrated water management, a concept almost universally accepted today as the way forward. However, despite the fact that few dispute the validity of the concept, a number of obstacles remain before this theoretical agreement can be transformed into practical action. Three main bottlenecks stand in the way of implementation: institutional, communicational and socio-political. Whilst solutions to these are available, the key question still to be answered is whether society is really prepared to accept the consequent changes in the way we live that will result from putting the theory of integrated water management into practice. It was this issue that dominated the “Living with water” conference held in Amsterdam in September 1994. The following is a summary of the discussions held there and the various papers that were submitted.


Author(s):  
Zoran Oklopcic

As the final chapter of the book, Chapter 10 confronts the limits of an imagination that is constitutional and constituent, as well as (e)utopian—oriented towards concrete visions of a better life. In doing so, the chapter confronts the role of Square, Triangle, and Circle—which subtly affect the way we think about legal hierarchy, popular sovereignty, and collective self-government. Building on that discussion, the chapter confronts the relationship between circularity, transparency, and iconography of ‘paradoxical’ origins of democratic constitutions. These representations are part of a broader morphology of imaginative obstacles that stand in the way of a more expansive constituent imagination. The second part of the chapter focuses on the most important five—Anathema, Nebula, Utopia, Aporia, and Tabula—and closes with the discussion of Ernst Bloch’s ‘wishful images’ and the ways in which manifold ‘diagrams of hope and purpose’ beyond the people may help make them attractive again.


2003 ◽  
Vol 15 (3) ◽  
pp. 161-166 ◽  
Author(s):  
Anne P. Crick

Tourism is the mainstay of the Caribbean and the attitude of the people in the region may have a significant impact on the success of the industry. This paper analyzes the way in which tourism authorities of three Caribbean destinations have internally marketed tourism to their host populations in order to encourage the desired attitudinal expressions. A matrix of five possible responses to tourism was developed and each of the three countries was found to occupy different positions in the matrix. An analysis of the internal marketing strategies determined that the countries adopted different approaches based on their particular challenges but none of the approaches had achieved lasting success. The study concludes with recommendations for future research.


2010 ◽  
Vol 196 (2) ◽  
pp. 101-101 ◽  
Author(s):  
George Stein

Like any prophet, Ezekiel hears the voice of God and it is his prophetic task to relay God's message onto the people. He hears the voice of God more often (93 times) than any other prophet, and the way God addresses him as ‘son of man’ or ‘mortal’ is also unique. Ezekiel experiences a variety of other auditory phenomena, including command hallucinations which are not described in any other prophet, 3:3 ‘He said to me; mortal eat this scroll that I give to you and fill your stomach with it. Then I ate it; and in my mouth it was as sweet as honey.’


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