Socialism and the Individual — Rights and Freedoms

1979 ◽  
Vol 18 (2) ◽  
pp. 3-51 ◽  
Author(s):  
A. G. Egorov
1992 ◽  
Vol 14 (1) ◽  
Author(s):  
Will Kymlicka

AbstractIn his most recent work, John Rawls argues that political theory must recognize and accomodate the ‘fact of pluralism’, including the fact of religious diversity. He believes that the liberal commitment to individual rights provides the only feasible model for accomodating religious pluralism. In the paper, I discuss a second form of tolerance, based on group rights rather than individual rights. Drawing on historical examples, I argue that this is is also a feasible model for accomodating religious pluralism. While both models ensure tolerance between groups, only the former tolerates individual dissent within groups. To defend the individual rights model, therefore, liberals must appeal not only to the fact of social pluralism, but also to the value of individual autonomy. This may require abandoning Rawls’s belief that liberalism can and should be defended on purely ‘political’, rather than ‘comprehensive’ grounds.


Author(s):  
Jennie Edlund ◽  
Václav Stehlík

The paper analyses the protection granted under Article 8 of the European Convention of Human Rights for different immigration cases. The way the European Court of Human Rights determines compliance with Article 8 for settled migrants differs from the way the Court determines compliance for foreign nationals seeking entry or requesting to regularize their irregular migration status. The paper argues that the European Court of Human Rights application of different principles when determining a States’ positive and negative obligations is contradicting its own case law. It also argues that the absence of justification grounds for the refusal of foreign nationals who are seeking entry lacks legitimacy. By treating all immigration cases under Article 8(2) the paper suggests that the differentiation between cases should be based on how a refusal of entry or an expulsion would impact on the family life. The paper also suggests that more consideration should be given towards the insiders interests when balancing the individual rights against the state's interests. These changes would lead to a more consistent and fair case law and generate a more convergent practice by the states which will increase the precedent value of the Court's judgements.


Author(s):  
James W. Underhill ◽  
Mariarosaria Gianninoto ◽  
Mariarosaria Gianninoto

Exploring the roots of four keywords for our times: Europe, the citizen, the individual, and the people, Mariarosaria Gianninoto’s and James Underhill’s Migrating Meanings (2019) takes a broad view of conceptualization by taking on board various forms of English, (Scottish, American, and English), as well as other European languages (German, French, Spanish & Czech), and incorporating in-depth contemporary and historical accounts of Mandarin Chinese. The corpus-based research leads the authors to conclude that the English keywords are European concepts with roots in French and parallel traditions in German. But what happens to Chinese words when they come into contact with migrating meanings from Europe? How are existing concepts like the people transformed? This book goes beyond the cold analysis of concepts to scrutinize the keywords that move people and get them excited about individual rights and personal destinies. With economic, political and cultural globalisation, our world is inseparable from the fates of other nations and peoples. But how far can we trust English to provide us with a reliable lingua franca to speak about our world? If our keywords reflect our cultures and form parts of specific cultural and historical narratives, they may well trace the paths we take together into the future. This book helps us to understand how other languages are adapting to English words, and how their worldviews resist ‘anglo-concepts’ through their own traditions, stories and worldviews.


2018 ◽  
Vol 112 (2) ◽  
pp. 274-280
Author(s):  
Jill I. Goldenziel

In Khlaifia and Others v. Italy, the Grand Chamber of the European Court of Human Rights (Grand Chamber or Court) released a landmark opinion with broad implications for how states must respect the individual rights of migrants. In the judgment, issued on December 15, 2016, the Court held that Italy's treatment of migrants after the Arab Spring violated the requirement of the European Convention on Human Rights (ECHR) that migrants receive procedural guarantees that enable them to challenge their detention and expulsion. The Court also held that Italy's treatment of migrants in detention centers did not violate the ECHR's prohibition on cruel and inhuman treatment, in part due to the emergency circumstances involved. The Court further held that Italy's return of migrants to Tunisia did not violate the prohibition on collective expulsion in Article 4 of Protocol 4 of the ECHR. Enforcement of the judgment would require many European states to provide a clear basis in domestic law for the detention of migrants and asylum-seekers. Given the global diffusion of state practices involving migrants, and other states’ desires to restrict migration, this case has broad implications for delineating the obligations of states to migrants and the rights of migrants within receiving countries.


Author(s):  
Misa Kayama ◽  
Wendy L. Haight ◽  
May-Lee Ku ◽  
Minhae Cho ◽  
Hee Yun Lee

Chapter 3 lays the groundwork for understanding how educators incorporate national special education policies into their local, culturally based practices. It examines national disability policies and services in Japan, South Korea, Taiwan, and the U.S. Special education policies in all four nations have been influenced by the contemporary, international trend of inclusive education. Yet the ways in which policymakers and educators have responded to such international initiatives, which reinforce the individual rights of children with disabilities, vary cross-culturally. Such variation partly reflects culturally based differences in how the relative risks of disability labels and the benefits of specialized support are weighted, especially for these children whose functioning is at the border of “typical development” and “having disabilities.”


2004 ◽  
Vol 38 (1) ◽  
pp. 55-84 ◽  
Author(s):  
Prem Chowdhry

The introduction of modern concepts like adulthood and sanctity given to individual rights has legally turned the individual settlement of marriage between two consenting adults to be legitimate. Under the Hindu Marriage Act 1955, except for certain incest taboos, the legal restrictions on marriage of two adult Hindus are almost non-existent. Briefly speaking, this means that under the law both sagotra (same gotra) and inter-caste marriages are permitted. Yet, the customary rules regulating marriages in most parts of north India are based upon caste endogamy, village and clan exogamy. While keeping within caste, they adopt the gotra or got, as is known in rural north India, rule of exogamy (gotra are an exogamous patrilineal clan whose members are thought to share patrilineal descent from a common ancestor). For marriage certain prohibited degrees of kinship have to be avoided. As a rule three or four got exogamy is followed by most caste groups upper or lower. Any break in this, though legally allowed, is not acceptable.


1988 ◽  
Vol 17 (2) ◽  
pp. 28-31
Author(s):  
Lester Ross ◽  
Mitchell Silk

In spite of rebuffs, China's reformers are still in charge, as the recent 13th Congress confirmed. We look at the present state of political and economic reform, the rule of law, and individual rights


First Monday ◽  
2008 ◽  
Author(s):  
Jonathan F. Fanton

The Internet is hailed as a democratic force freeing people from inherited orthodoxy and hierarchy. Yet some observers and visitors of virtual worlds decry the absence of the individual rights we have come to expect in a democratic society. This paradox of the Internet’s democratic promise and lack of democratic protections raises vexing legal issues. What are the rights and responsibilities of owners and users of digital media, profilers on social network sites, game players and participants in virtual worlds of all types? These issues must be addressed if the power of community is to be realized in a just and sustainable way.


1974 ◽  
Vol 9 (1) ◽  
pp. 28-41
Author(s):  
Léon Dion

AMONG ACADEMICS, ESPECIALLY IN AMERICAA, PSEUDO-THEORY OF stable democracies has recently been developed and there is keen competition to invent indices which grade countries according to a scale which runs from the highest possible degree of stability to the greatest instability. And yet our stable democracies are only a hundred to a hundred and fifty years old – a mere moment in the long history of mankind.The title-deeds upon which the claims to greatness of contemporary liberal democracies are based are many and genuine; they are advanced industrial economies, which promise, if mankind so desires, opportunities for productivity which will give a completely new meaning to the ideas of ‘scarcity’, of the distribution of economic wealth and services and to the idea of work itself; allegiance to lofty, humanist values founded on the affirmation of the primacy of the individual as a citizen; pride of place given to individual rights as contrasted with the corporatist rights of anciens régimes, which oppressed the individual and paralysed social and economic growth; toleration of non-conformist ideas and movements; flexibility in dealing with conflicts between individuals and groups.


1985 ◽  
Vol 47 (1) ◽  
pp. 45-65 ◽  
Author(s):  
Stanley C. Brubaker

Ronald Dworkin's legal essays have provoked considerable commentary on the nature of rights, law, and judging. Curiously unexplored, however, is the central claim of his work: that it presents a coherent and liberal theory of law. This article examines that claim and finds that Dworkin is most successful in establishing two propositions: (1) in “hard cases” at law there are “right answers” and (2) “articulate consistency” is the appropriate method of discovering and expressing them. Neither of these propositions, however, has any essential relation to the individual rights that he admonishes us to take seriously. Moreover, the right which Dworkin takes most seriously, “equal concern and respect,” rests upon a foundation incompatible with his argument on behalf of “right answers.” Thus, Dworkin's theory of law is neither coherent nor liberal.


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